passing the hand is not required in it, similar to the washing of impurities (12). What they mentioned regarding the ghusl is not conceded; for it is said: "He washed the vessel," even if he did not pass his hand over it (13), and a large flow of water is called a "ghasul" (14). In Tayammum, we have been commanded to wipe, because it is a purification with dust, and it is usually impossible to pass the dust over the body except with the hand. If it is said: "But this hadith does not mention the intention, which is obligatory, nor rinsing the mouth and sniffing water, which are obligatory according to you." We say: As for the intention, she asked him about the ghusl (15) for Janaba, and there is no ghusl for Janaba except with intention. As for rinsing the mouth and sniffing water, they have entered into its generality, due to his saying: "Then pour water over yourself," and the mouth and nose are part of it.
Section: Neither the order (tartib) nor the sequence (muwalat) is obligatory in the parts of wudu if we state that the ghusl suffices for both, because they are two acts of worship of which one has entered into the other, thus the ruling of the minor one falls away, like 'Umrah with Hajj. Ahmad explicitly stated this. Hanbal said: I asked him about a person in Janaba who performed ghusl while wearing a tight ring? He said: He should wash the location of the ring. I said: What if his ghusl has dried? He said: He should wash it; it is not in the same status as wudu. Wudu is specific, whereas this is general; Allah, the Exalted, said: {And if you are in a state of Janaba, then purify yourselves (16)}. I said: What if he prayed then remembered? He said: He should wash its location, then repeat the prayer. Most scholars do not view separating the parts of the ghusl as invalidating it, except that Rabi'ah said: Whoever does that intentionally, I consider that he must repeat the ghusl. Al-Layth also said this. It is differed upon (17) from Malik, and there is an opinion regarding it among the Shafi'i scholars. What the majority hold is...
= Chapter: Does a woman undo her hair upon performing ghusl?, from the Book of Purification. Sunan Abi Dawud 1/58. And al-Tirmidhi, in: Chapter on whether a woman undoes her hair upon performing ghusl, from the Chapters of Purification. ‘Aridat al-Ahwadhi 1/158. And al-Nasa’i, in: Chapter on mentioning that a woman does not need to undo her braids when performing ghusl from Janaba, from the Book of Purification. al-Mujtaba 1/108. (12) In the original: "Janaba". (13) Omitted from: the original. (14) Al-Murtada mentioned in his supplement to the author of al-Qamus that Ghasul refers to mountains in the Levant, and that Ghasul also means Ushnan (saltwort). Taj al-‘Arus 8/46. (15) Omitted from: M. (16) Surah al-Ma’idah 6. (17) Meaning the transmission.
فيه إمْرَارُ اليدِ، كغَسْلِ النَّجَاسَةِ (١٢)، وما ذَكَرُوهُ في الغُسْلِ غير مُسَلَّمٍ؛ فإنَّه يُقَالُ: غَسَلَ الإِناءَ. وإن لم يُمِرَّ فيه (١٣) يَدَهُ، ويُسَمَّى السَّيْلُ الكبيرُ غَاسُولًا (١٤)، والتَّيَمُّمُ أُمرْنا فيه بالمَسْحِ؛ لأنَّه طَهَارَةٌ بالتُّرَابِ، ويَتَعَذَّرُ في الغالِبِ إمْرَارُ التُّرَابِ إلَّا باليدِ. فإنْ قِيلَ: فهذا الحديثُ لم تُذْكَرْ فيه النِّيَّةُ، وهي وَاجِبَةٌ، ولا المَضْمَضَةُ والاسْتِنْشَاقُ، وهما وَاجِبَانِ عندَكم. قلنا: أَمَّا النِّيَّةُ فإنَّها سَأَلَتْهُ عَن غُسْلِ (١٥) الجَنَابَةِ، ولا يكونُ الغُسْلُ لِلجنابةِ إلَّا بالنِّيَّةِ، وأمَّا المَضْمَضَةُ والاسْتِنْشَاقُ فقد دَخَلَا في عُمُومِه؛ لقَوْلِه: "ثُمَّ تُفِيضِينَ عَلَيْكِ الماءَ". والفَمُ والأَنْفُ مِنْ جُمْلَتِها.
فصل: ولا يَجِبُ التَّرْتِيبُ ولا المُوَالَاةُ في أَعْضَاءِ الوُضُوءِ إذا قُلْنَا الغُسْلُ يُجْزِىءُ عنهما؛ لأنَّهما عبادتانِ دَخَلَتْ إحْدَاهُما في الأُخْرَى، فَسَقَطَ حُكْمُ الصُّغْرَى، كالعُمْرَةِ مع الحَجِّ. نَصَّ على هذا أحمدُ، قال حَنْبَل: سَأَلْتُه عَنْ جُنُبٍ اغْتَسَلَ وعليه خَاتَمٌ ضَيِّقٌ؟ قال: يَغْسِلُ مَوْضِعَ الخَاتَم. قلتُ: فإنْ جَفَّ غُسْلُه؟ قال: يَغْسِلُه، ليس هوَ بمَنْزِلَةِ الوضوءِ، الوضوءُ مَحْدُودٌ، وهذا على الجُمْلَةِ، قالَ اللهُ تَعالَى: {وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا (١٦)} قُلْتُ: فإنْ صَلَّى ثم ذَكَرَ؟ قال: يَغْسِلُ مَوْضِعَه، ثُمَّ يُعِيدُ الصَّلَاةَ. وأكثرُ أَهْلِ العِلْمِ لا يَرَوْنَ تَفْرِيقَ الغُسْلِ مُبْطِلًا له، إلَّا أَنَّ رَبيعةَ قال: مَنْ تَعَمَّدَ ذَلِكَ فأَرَى عليه أنْ يُعِيدَ الغُسْلَ. وبه قال اللَّيْثُ. واخْتَلَفَ (١٧) فيه عَنْ مَالِكٍ، وفيه وَجْهٌ لأَصْحَابِ الشَّافِعِيِّ. وما عليه الجُمْهُورُ
= باب المرأة هل تنقض شعرها عند الغسل، من كتاب الطهارة. سنن أبي داود ١/ ٥٨. والترمذي، في: باب هل تنقض المرأة شعرها عند الغسل، من أبواب الطهارة. عارضة الأحوذى ١/ ١٥٨. والنسائي، في: باب ذكر ترك المرأة نقض ضفر رأسها عند اغتسالها من جنابة، من كتاب الطهارة. المجتبى ١/ ١٠٨.(١٢) في الأصل: "الجنابة".(١٣) سقط من: الأصل.(١٤) ذكر المرتضى في استدراكه على صاحب القاموس. أن الغاسول جبال بالشام، وأن الغاسول أيضًا الأشنان. تاج العروس ٨/ ٤٦.(١٥) سقط من: م.(١٦) سورة المائدة ٦.(١٧) أي النقل.
