who took his wife and grasped her, and regarding one who looked at her while she was naked: the full dower is upon him. So this is more appropriate.
Section: And if he pushes an unrelated woman, causing her to lose her virginity, or does that with his finger or otherwise, Ahmad said: The dower of women like her is due to her. And he said: If a man marries a virgin, and he and his brother push her, and they cause her to lose her virginity, then he divorces her before intercourse, then upon the husband is half the dower, and upon the brother is half the 'aqr (damages/dower) (17). Something similar (18) to that was narrated from Ali, his son al-Hasan, Abdullah ibn Ma'qil, and Abd al-Malik ibn Marwan. Al-Shafi'i said: There is nothing upon him except the arsh (indemnity) for her virginity; because it is the destruction of a part for which the law has not prescribed a specific compensation, so it is referred to in its blood-money to judicial discretion (hukuma), like everything else that is not estimated (19), and because (20) if the dower is not completed by it in the case of the husband, then in the case of a stranger it is more so. Our argument is what Sa'id narrated, he said (21): Hushaym narrated to us, Mughira narrated to us, from Ibrahim, that a man had an orphan girl in his care, and his wife feared that he might marry her, so she sought the help of women who held her down (22) for her, and she ruined her virginity, and said to her husband: She has committed fornication. He informed Ali, may Allah be pleased with him, of that. Ali sent for his wife and the women, and when they came to him, they did not delay in confessing what they had done. He said to al-Hasan ibn Ali: Judge regarding her, O Hasan. He said: The hadd punishment is upon the one who slandered her, and the 'aqr is upon her and the ones who held her. Ali said: If camels were tasked with milling, they would mill. And no camel was milling that day. And he said (23): Hushaym narrated to us, Isma'il ibn Salim informed us (24), al-Sha'bi narrated to us, that four young women said
(17) In M: "al-'aqd". (18) Omitted from: M. (19) In M, there is an addition: "'alayhi". (20) In M: "li-annahu". (21) In: The Chapter of Comprehensive Divorce, from the Book of Divorce. Al-Sunan 2/85. (22) In the original: "fa-dabtaha". In A, B, M: "fa-dabat-ha". The established text is from al-Sunan. And "idtabana" the thing: means to place it in one's side, which is between the flank and the armpit. (23) In the previous chapter. Al-Sunan 2/85, 86. (24) In A, M: "qala haddathana". In B: "ibn". The established text is in the original and al-Sunan.
أخَذَ امرأتَه، وقَبَضَ عليها، وفى مَن نَظَرَ إليها وهى عُريانة: عليه الصداقُ كاملًا. فهذا أَوْلَى.
فصل: وإن دَفَعَ امرأةً أجنبيةً، فأذْهَبَ عُذْرَتَها، أو فَعَلَ ذلك بإصْبَعِه أو غيرِها، فقال أحمدُ: لها صداقُ نِسائِها. وقال: إن تزوَّجَ امرأةً عَذْرَاءَ، فدَفَعَها هو وأخُوه، فأذْهبَا عُذْرَتَها، ثم طَلَّقَها قبلَ الدُّخولِ، فعلى الزَّوْجِ نِصْفُ الصَّداقِ، وعلى الأَخِ نصفُ العَقْرِ (١٧). ورُوِىَ نحوُ (١٨) ذلك عن علىٍّ، وابنِه الحسنِ، وعبدِ اللَّه بن مَعْقِلٍ، وعبد الملكِ بن مَرْوانَ. وقال الشافعىُّ: ليس عليه إلَّا أرْشُ بَكَارَتِها؛ لأنَّه إتْلافُ جُزْءٍ لم يَرِد الشرعُ بتَقْديرِ عِوَضِه، فرُجِعَ فى دِيَتِه إلى الحكُومةِ، كسائرِ ما لم يُقَدَّرْ (١٩)، ولأنَّه (٢٠) إذا لم يَكْمُلْ به الصَّدَاقُ فى حَقِّ الزَّوْجِ، ففى حَقِّ الأجْنَبِىِّ أوْلَى. ولَنا، ما رَوَى سعيدٌ، قال (٢١): حدثنا هُشَيْمٌ، حدثنا مُغِيرةُ، عن إبراهيمَ، أَنَّ رَجُلًا كانتْ عندَه يَتِيمةٌ، فخافَتِ امرأتُه أن يتزَوَّجَها، فاسْتعانَتْ بنِسْوةٍ فاضْطبنَّها (٢٢) لها، فأفْسَدَتْ عُذْرَتَها، وقالت لِزَوْجِها: إنَّها فَجَرتْ. فأخْبَرَ عَلِيًّا، رَضِىَ اللَّهُ عنه، بذلك، فأرْسلَ علىٌّ إلى امرأتِه والنِّسْوَةِ، فلما أتَيْنَه، لم يَلْبَثْنَ أن اعْتَرَفْنَ بما صَنَعْنَ، فقال للحسنِ بن علىٍّ: اقْضِ فيها يا حسن. فقال: الحَدُّ علَى مَن قَذَفَها، والعَقْرُ عليها وعلى المُمْسِكاتِ. فقال على: لو كُلِّفَت الإبلُ طَحْنًا لَطَحنَتْ. وما يَطْحَنُ يومئذٍ بَعِيرٌ. وقال (٢٣): حدثنا هُشَيمٌ، أخبرنا (٢٤) إسماعيلُ بن سالمٍ، حدثنا الشَّعْبِىُّ، أَنَّ جَوارِىَ أرْبعًا قالتْ
(١٧) فى م: "العقد".(١٨) سقط من: م.(١٩) فى م زيادة: "عليه".(٢٠) فى م: "لأنه".(٢١) فى: باب جامع الطلاق، من كتاب الطلاق. السنن ٢/ ٨٥.(٢٢) فى الأصل: "فضبطنها". وفى أ، ب، م: "فضبطتها". والمثبت من السنن. واضطبن الشىء: جعله فى ضبنه، وهو ما بين الكشح والإبط.(٢٣) فى الباب السابق. السنن ٢/ ٨٥، ٨٦.(٢٤) فى أ، م: "قال حدثنا". وفى ب: "بن". والمثبت فى: الأصل، والسنن.