Book of Walima (Wedding Banquet)
Walima: A name specifically for food at a wedding; this name does not apply to anything else. Ibn Abd al-Barr narrated this from Tha'lab and others among the linguists. Some jurists from our school and others said: The term Walima applies to every meal prepared for an occurring joy, although its usage for wedding food is more common. The statement of the linguists is stronger, as they are the masters of the language, the most knowledgeable of linguistic subjects, and the most learned in the Arabic tongue. Al-Adhira is the name for a circumcision invitation, also called I'dhar. Al-Khurs and Al-Khursa are for childbirth. Al-Wakira is the invitation for the construction of a house. It is said: Wakkara and Kharrasa, in the intensified form. An-Naqi'a is for the arrival of someone who was absent; it is said: Naqa'a, in the light form. Al-'Aqiqa is the slaughtering on behalf of a newborn. The poet said:
You desire all food, its spring,
The Khurs, the I'dhar, and the Naqi'a.
Al-Hidhaq is the food provided when a child completes the memorization of the Quran. Al-Ma'duba is the name for any invitation, whether for a reason or otherwise. The Aadib is the host of the Ma'duba. The poet said:
We invite the multitude during the winter season,
And you will not see the host among us being stingy.
Al-Jafala in an invitation means to include all people in one's invitation. Al-Naqra is to single out some people to the exclusion of others.
(1) Omitted from the original. (2) The Rajaz poem is in: Al-Jamhara 3/447, and in Al-Lisan and Al-Taj (under the roots 'dh-r, kh-r-s, n-q-'). (3) Meaning: upon his completion of the Quran. (4) He is Tarafah ibn al-'Abd. The verse is in his Diwan, 65.
كتاب الوَلِيمة
الوَلِيمةُ: اسمٌ للطَّعام فى العُرْسِ خاصَّةً، لا يقَعُ هذا الاسْمُ على غيرِه. كذلك حَكاه ابنُ عبدِ البَرِّ عن ثَعْلَبٍ وغيرِه مِن أهلِ اللُّغةِ. وقال بعضُ الفقهاءِ مِن أصْحابِنا وغيرِهم: إنَّ (١) الوَلِيمةَ تقَعُ على كلِّ طعامٍ لسُرورٍ حادِثٍ، إلَّا أَنَّ اسْتعمالَها فى طعامِ العُرْسِ أكثرُ. وقَوْلُ أهلِ اللُّغةِ أقْوَى؛ لأنَّهم أهلُ اللِّسانِ، وهم أعْرفُ بمَوْضوعاتِ اللغةِ، وأعْلمُ بلسانِ العرب. والعَذِيرةُ: اسمٌ لدَعْوةِ الخِتَان، وتُسَمَّى الإِعْذار. والخُرْسُ والخُرْسَة: عندَ الوِلادةِ. والوَكِيرةُ: دَعْوةُ البِنَاء. يُقال: وكَّر وخَرَّس، مُشَدَّد. والنَّقيعةُ: عند قُدومِ الغائبِ، يقال: نَقَع، مُخفَّف. والعَقِيقَةُ: الذَّبْحُ لأجْلِ الوَلَدِ، قال الشاعر (٢):
كلّ الطَّعامِ تَشْتَهِى رَبِيعَهْ
الخُرْس والإِعْذار والنَّقِيعَهْ
والحِذَاق: الطَّعامُ عند حِذَاقِ الصَّبِىِّ (٣). والمَأْدُبَةُ: اسمٌ لكلِّ دعوةٍ لسَبَبٍ كانتْ أو لغيرِ سَبَب. والآدِبُ: صاحِبُ المَأْدُبَةِ، قال الشاعر (٤):
نحنُ فى الْمَشْتاةِ نَدْعُوا الْجَفَلى ... لا تَرَى الآدِبَ مِنَّا يَنْتَقِرْ
والْجَفَلَى فى الدَّعْوةِ: أن يعُمَّ الناسَ بدَعْوتِه. والنَّقرَى: هو أن يَخُصَّ قومًا دون قومٍ.
(١) سقط من الأصل.(٢) الرجز فى: الجمهرة ٣/ ٤٤٧. واللسان والتاج (ع ذ ر)، (خ ر س)، (ن ق ع).(٣) أى: عند ختمه للقرآن.(٤) هو طرفة بن العبد. والبيت فى ديوانه ٦٥.