a dirham remains owed by him." Also, because his manumission is valid, he cannot marry more than two women, and he cannot marry or take a concubine except with his master's permission. These are the rulings of slaves, so his divorce is like the divorce of other slaves. Al-Athram recorded in his "Sunan" from Sulayman ibn Yasar that Nufay', the mukatab of Umm Salamah, divorced a free woman twice. He asked 'Uthman and Zayd ibn Thabit about that, and they both said: "She has become unlawful to you." The mudabbar (slave promised freedom upon the master's death) is like the absolute slave (qinn) regarding his marriage and divorce, and likewise the one whose manumission is suspended upon a condition, because he is a slave, so the rulings of slaves are established upon him.
Section: Ahmad said, in the narration of Muhammad ibn al-Hakam: If a slave is half-free and half-enslaved, he may marry three [wives] and divorce [his wife] three times. Likewise, all that is divided by calculation; he was only granted marriage to three because the number of permissible spouses is divisible, so it must be divisible in his case, like the hadd (punishment). Therefore, he has the right to marry half of what a free man marries and half of what a slave marries, and that is three. As for divorce, it is not possible to divide it in his case, because the requirement of his status would be that he has three-quarters of a divorce, and he does not have three-quarters [so it is completed in his case, and because the basis is establishing three divorces for every husband who divorces], but an exception was made for the one whose slavery is complete, so for anyone other than him, it remains upon the original basis.
Section: If a slave divorces his wife twice, then becomes free, his wife is not lawful for him until she marries a husband other than him, because she became prohibited to him by divorce in a manner that does not become lawful except through a husband and consummation, and that was not found.
(7) Its verification was previously mentioned in: 6/267. (8) In the original: "Umm Sulaym". (9) Recorded by al-Bayhaqi, in: Chapter on the divorce of the slave without his master's permission, from the Book of Khul' and Divorce. Al-Sunan al-Kubra 7/360. (10) In the original: "al-'abd" (the slave). (11) In M: "li-annahu" (because it). (12) Omitted from: M. (13) Omitted from: the original. (14) In A and M: "yanhall" (is dissolved).
دِرْهَمٌ" (٧). ولأنَّه يَصِحُّ عِتْقُه، ولا يَنْكِحُ إلا اثنَتيْنِ، ولا يَتَزَوَّجُ ولا يَتَسَرَّى إلَّا بإذنِ سيِّده. وهذه أحكامُ العَبِيدِ، فيَكونُ طلاقُه كطلاقِ سائرِ العبيدِ. وقد رَوَى الأثْرَمُ، فى "سُنَنِه"، عن سليمانَ بنِ يَسَارٍ، أنّ نُفَيْعًا مُكاتَبَ أمِّ سَلَمَةَ (٨)، طَلَّقَ امرأةً حُرَّةً تطْليقتَيْنِ، فسألَ عثمانَ وزيدَ بنَ ثابتٍ عن ذلك، فقالا: حَرُمَتْ عليك (٩). والْمُدَبَّرُ كالعَبْدِ القِنِّ فى نكاحِه وطلاقِه، وكذلك المُعَلَّقُ عِتْقُه بصِفَةٍ؛ لأنَّه عبدٌ، فَتَثْبُتُ فيه أحكامُ العبيدِ (١٠).
فصل: قال أحمدُ، فى روايِةِ محمدِ بنِ الحَكَمِ: العبدُ إذا كان نِصْفُه حُرًّا، ونِصْفُه عبدًا، يَتَزَوَّجُ ثلاثًا، ويُطَلِّقُ ثلاثَ تَطْلِيقاتٍ. وكذلك كلُّ ما تَجَزَّأ بالحسابِ، إنَّما جعَل له نكاحَ ثلاثٍ؛ لأنَّ (١١) عددَ المنْكُوحاتِ يَتَبَعَّضُ، فوَجَبَ أَنْ يَتَبَعَّضَ فى حقِّه كالحَدِّ، فلذلك كان له أَنْ يَنْكِحَ نِصْفَ ما يَنْكِحُ الحُرُّ ونِصْفَ ما يَنْكِحُ العبدُ (١٢)، وذلك ثلاثٌ. وأمَّا الطَّلاقُ فلا يُمْكِنُ قِسْمَتُه فى حقِّه؛ لأنَّ مُقْتَضَى حالِه أَنْ يَكُونَ له ثلاثةُ أرْباعِ الطَّلاقِ، وليس له ثلاثةُ أرْباعٍ، [فكَمَلَ فى حقِّه، ولأنَّ الأصْلَ إثْباتُ الطَّلقاتِ الثَّلاثِ فى حقِّ كُلِّ مُطَلِّقٍ] (١٣)، وإنَّما خُولِفَ فى مَن كَمَلَ الرِّقّ فى حقِّه، ففى من عَداهُ يَبْقَى على الأصْلِ.
فصل: إذا اطَلَّقَ العَبْدُ زوجتَه اثنتَيْنِ، ثم عَتَقَ، لم تَحِلَّ له زوجتُه حتى تَنْكِحَ زَوْجًا غيرَه؛ لأنَّها حُرِّمَتْ عليه بالطَلاقِ تَحْريمًا لا يَحِلُّ (١٤) إلَّا بزَوْجٍ وإصابةٍ، ولم يُوجَدْ
(٧) تقدم تخريجه فى: ٦/ ٢٦٧.(٨) فى الأصل: "أم سليم".(٩) أخرجه البيهقى، فى: باب طلاق العبد بغير إذن سيده، من كتاب الخلع والطلاق. السنن الكبرى ٧/ ٣٦٠.(١٠) فى الأصل: "العبد".(١١) فى م: "لأنه".(١٢) سقط من: م.(١٣) سقط من: الأصل.(١٤) فى أ، م: "ينحل".