1197 - Issue: He said: "And if the woman is adult and rational, or a minor whose father has concluded a contract for her, then whatever dowry they agree upon is valid, provided it is something that has a half which can be determined."
There are three sections to this issue:
First: The dowry is not limited, neither in its minimum nor its maximum; rather, whatever is considered wealth is permitted to be a dowry. This is the opinion of al-Hasan, 'Ata', 'Amr ibn Dinar, Ibn Abi Layla, al-Thawri, al-Awza'i, al-Layth, al-Shafi'i, Ishaq, Abu Thawr, and Dawud. Sa'id ibn al-Musayyib married off his daughter for two dirhams and said: "If he had given her a whip as a dowry, it would have been lawful." On the authority of Sa'id ibn Jubayr, al-Nakha'i, Ibn Shubruma, Malik, and Abu Hanifa: it is limited to a minimum. Then they differed; Malik and Abu Hanifa said: The minimum is that which necessitates the penalty for a thief. Ibn Shubruma said: Five dirhams. On the authority of al-Nakha'i: forty dirhams. Also from him: twenty. Also from him: a ratl (pound) of gold. On the authority of Sa'id ibn Jubayr: fifty dirhams. Abu Hanifa argued using what was narrated from the Prophet (peace and blessings of Allah be upon him) that he said: "There is no dowry less than ten dirhams" (1). And because it is a means of making a limb lawful, so it is limited like that which necessitates the penalty for a thief. Our argument is the statement of the Prophet (peace and blessings of Allah be upon him) to the man he married off: "Do you have anything you can give her as a dowry?" He said: "I find nothing." He said: "Search, even for an iron ring." It is agreed upon (2). On the authority of 'Amir ibn Rabi'ah, a woman from the tribe of Banu Fazarah married for two sandals, and the Messenger of Allah (peace and blessings of Allah be upon him) said: "Are you satisfied with yourself and your wealth for two sandals?" (3) She said: "Yes." So he permitted it. Reported by Abu Dawud and al-Tirmidhi (4), who said: A Hasan Sahih (good and authentic) hadith. On the authority of Jabir, the Messenger of Allah (peace and blessings of Allah be upon him) said: "If a man gives a woman a dowry the size of his handful of food, it is lawful for him." Reported by Imam Ahmad in al-Musnad (5).
(1) Narrated by al-Daraqutni, in: Chapter on Dowry, from the Book of Marriage. Sunan al-Daraqutni 3/245. (2) Its authentication has preceded in: 8/137. (3) In the original: "ala na'layn" (for two sandals). (4) Its authentication has preceded in: 9/384.
١١٩٧ - مسألة؛ قال: (وَإِذَا كَانَتِ الْمَرْأَةُ بالِغَةً رَشِيدةً، أَوْ صَغِيرَةً عَقَدَ عَلَيهَا أبُوهَا، فَأَىُّ صَداقٍ اتَّفَقُوا عَلَيْه فَهُوَ جَائِزٌ، إِذَا كَانَ شَيْئًا لَهُ نِصْفٌ يُحَصَّلُ)
فى هذه المسألة ثلاثةُ فصول:
أحدها: أنَّ الصَّدَاقَ غيرُ مُقَدَّرٍ، لا أقَلُّه ولا أكْثَرُه، بل كلُّ ما كان مالًا جاز أن يكونَ صَدَاقًا. وبهذا قال الحسنُ، وعَطاءٌ، وعمرُو بن دِينارٍ، وابنُ أبى لَيْلَى، والثَّوْرِىُّ، والأَوْزَاعىُّ، واللَّيْثُ، والشَّافِعِىُّ، وإسْحاقُ، وأبو ثَوْرٍ، وداودُ. وزَوَّجَ سعيدُ بن المُسَيَّبِ ابْنَتَه بدِرْهَمَيْنِ، وقال: لو أصْدَقَها سَوْطًا لَحَلَّتْ. وعن سعيدِ بن جُبَيْرٍ، والنَّخَعِىِّ، وابنِ شُبْرُمةَ، ومالكٍ، وأبى حنيفةَ: هو مُقَدَّرُ الأقَلِّ. ثم اخْتَلَفُوا، فقال مالكٌ وأبو حنيفةَ: أقَلُّه ما يُقْطَعُ به السَّارِقُ. وقال ابن شُبْرُمةَ: خَمْسَةُ دَرَاهِم. وعن النخعىِّ: أرْبَعُونَ دِرْهَمًا. وعنه عِشْرُونَ. وعنه رَطْلٌ من الذَّهَبِ. وعن سعيدِ بن جُبَيْرٍ: خَمْسُونَ دِرْهَمًا. واحْتَجَّ أبو حنيفةَ بما رُوِىَ عن النَّبِىِّ -صلى اللَّه عليه وسلم-، أنَّه قال: "لَا مَهْرَ أقَلُّ مِنْ عَشْرَةِ دَرَاهِمَ" (١). ولأنَّه يُسْتَباحُ به عُضْوٌ، فكان مُقَدّرًا كالذى يقْطَعُ به السارِقُ. ولَنا، قولُ النَّبِىِّ -صلى اللَّه عليه وسلم- للذى زَوَّجَه: "هَلْ عِنْدَكَ مِنْ شَىْءٍ تُصْدِقُهَا؟ " قال: لا أَجِدُ. قال: "الْتَمِسْ، وَلَوْ خَاتَمًا مِنْ حَدِيد". مُتَّفَقٌ عليه (٢). وعن عامرِ بن رَبِيعةَ، أَنَّ امرأةً من بنى فَزَارةَ، تَزَوَّجَتْ على نَعْلَيْنِ، فقال رسولُ اللَّه -صلى اللَّه عليه وسلم-: "أَرَضِيتِ مِنْ نَفْسِكِ ومَا لكِ بِنَعْلَيْنِ؟ " (٣) قالت: نعم. فأجَازَه. أخرجه أبو داودَ، والتِّرْمِذىُّ (٤)، وقال: حديثٌ حسنٌ صحيحٌ. وعن جابرٍ، أنَّ رسولَ اللَّه -صلى اللَّه عليه وسلم- قال: "لَوْ أَنَّ رَجُلًا أَعْطى امْرَأَةً صَدَاقًا مِلْءَ يَدِهِ طَعَامًا، كَانَتْ لَهُ حَلَالًا". روَاه الإِمامُ
(١) أخرجه الدارقطنى، فى: باب المهر، من كتاب النكاح. سنن الدارقطنى ٣/ ٢٤٥.(٢) تقدم تخريجه فى: ٨/ ١٣٧.(٣) فى الأصل: "على نعلين".(٤) تقدم تخريجه فى: ٩/ ٣٨٤.