it is joined to the husband in any case, because the indication of the qafa is weak, and the indication of the marriage bed is strong, so it is not permissible to abandon its indication due to the contradiction of a weak indication.
Section: If his wife produces a child, and he claims that it is from a husband before him, we consider: If she married after the expiration of the waiting period, it is not joined to the first [husband] in any case. If it was after four years since she became separated from the first, it is also not joined to him. If she gives birth to it in less than six months since the second [husband] married her, it is not joined to him, and it is disavowed from both of them. If it was after more than six months, it is his child. If it was after more than six months since the second married her, and less than four years from the divorce of the first, and he does not know the expiration of the waiting period, it is presented to the qafa, and it is joined to whoever they join it to among them. If they join it to the first, it is disavowed from the husband without lian. If they join it to the husband, it is disavowed from the first, and joined to the husband. Does he have the right to disavow it through lian? There are two narrations.
1335 - Issue: He said: (The lian by which one is absolved from the hadd is for the husband to say in the presence of the judge: I bear witness by Allah that she has committed adultery. And he should point to her. And if she is not present, he should name her and trace her lineage until he completes that four times. Then he is stopped at the fifth time and it is said to him: Fear Allah, for it is the one that brings [punishment], and the punishment of the world is easier than the punishment of the Hereafter. If he refuses except to complete it, he should say: And the curse of Allah be upon him if he is of the liars in what he accused her of regarding adultery. She then says: I bear witness by Allah that he has lied, four times. Then she is stopped at the fifth time, and she is warned just as the man was warned. If she refuses except to complete it, she should say: And the wrath of Allah be upon her if
(39) In (A): "And when". (40) Omitted from: (M). (41) In (A): "it was". (42) In (A), (B), and (M): "he joined". (1) In the original: "he named her".
يَلْحَقَ الزَّوجَ بكلِّ حالٍ؛ لأنَّ دلالةَ قولِ الْقافةِ ضَعِيفةٌ، ودلالةَ الفِرَاشِ قَوِيّةٌ، فلا يجوزُ تَرْكُ دلالَتِه لمُعارَضةِ دَلالةٍ ضَعِيفةٍ.
فصل: وإن (٣٩) أتت امْرأتُه (٤٠) بولدٍ، فادَّعَى أنَّه من زَوْجٍ قَبْلَه، نَظَرْنا؛ فإن كانتْ تزَوَّجَتْ بعدَ انْقضاءِ العِدَّةِ، لم يَلْحَقْ بالأوَّلِ بحالٍ، وإن كان (٤١) بعدَ أربعِ سِنِينَ منذُ بانَتْ من الأوَّلِ، لم يَلْحَقْ به أيضًا، وإن وَضَعَتْه لأقَلَّ من سِتَّةِ أشْهُرٍ منذُ تَزَوَّجَها الثانى، لم يَلْحَقْ به، ويَنْتَفِى عنهما، وإن كان لأكثرَ من سِتَّةِ أشْهُرٍ، فهو ولَدُه، وإن كان لأكْثرَ من سِتَّةِ أشْهُرٍ منذُ تزَوّجَها الثانى، ولأقلَّ من أربعِ سِنِينَ من طَلاقِ الأوَّلِ، ولم يَعْلَمِ انْقِضاءَ العِدَّةِ، عُرِض على الْقافةِ، ولَحِقَ (٤٢) بمن ألْحَقَتْه به منهما، فإنْ ألْحَقَتْه بالأوَّلِ، انتْفَىَ عن الزَّوجِ بغيرِ لِعانٍ، وإن ألحقتْه بالزَّوجِ انتْفَىَ عن الأوَّلِ ولَحِقَ الزَّوجَ. وهل له نَفْيُه باللِّعانِ؟ على روايتَيْن.
١٣٣٥ - مسألة؛ قال: (واللِّعانُ الَّذِى يَبْرَأُ بِهِ مِنَ الْحَدِّ أَنْ يَقُولَ الزَّوْجُ بمَحْضَرٍ مِنَ الْحَاكِمِ: أَشْهَدُ باللَّهِ لَقَدْ زَنَتْ. ويُشِيرَ إلَيْهَا. وإِنْ لَمْ تَكُنْ حَاضِرَةً سَمَّاها (١)، ونَسَبَها، حَتَّى يُكْمِلَ ذلِك أَرْبَعَ مَرَّاتٍ، ثُمَّ يُوقَفُ عِنْد الْخامِسَةِ، ويُقَالُ لَهُ: اتَّقِ اللَّهَ، فإنَّها الْمُوجِبَةُ، وعَذَابُ الدُّنيا أهْوَنُ مِنْ عَذَابِ الْآخِرَةِ. فَإِنْ أبَى إِلَّا أَنْ يُتِمَّ، فَلْيَقُلْ: ولَعْنَةُ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ فِيمَا رَمَاها بِهِ مِنَ الزِّنَى. وتَقُولُ هِىَ: أشْهَدُ بِاللَّهِ لَقَدْ كَذَبَ. أَرْبَعَ مَرَّاتٍ، ثُمَّ تُوقَفُ عِندَ الْخامِسَةِ، وتُخَوّفُ كَمَا خُوِّف الرَّجُلُ، فَإِنْ أَبَتْ إِلَّا أَنْ تُتِمَّ، فلْتَقُلْ: وَغَضَبُ اللَّهِ عَلَيْهَا إنْ
(٣٩) فى أ: "وإذا".(٤٠) سقط من: م.(٤١) فى أ: "كانت".(٤٢) فى أ، ب، م: "ألحق".(١) فى الأصل: "أسماها".