The Book of Wounds (Kitab al-Jirah)
Meaning the Book of Criminal Offenses (Jinayat). He referred to them as "wounds" due to the prevalence of their occurrence through them. A crime (jinayah) is every act of aggression against a life or property. However, in custom, it is specific to that in which aggression occurs against bodies. They named crimes against property as usurpation (ghasb), plunder (nahb), theft (sariqah), betrayal (khiyanah), and destruction (itlaf).
Section: The Muslims are in consensus regarding the prohibition of killing without right. The basis for this is the Book, the Sunnah, and consensus. As for the Book, it is the saying of Allah the Exalted: "And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly, We have given his heir authority." And He said: "It is not for a believer to kill a believer except by mistake." And He said: "And whoever kills a believer intentionally, his recompense is Hell," to the end of the verse. As for the Sunnah, Abdullah ibn Mas'ud narrated that the Messenger of Allah (peace be upon him) said: "The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah is not lawful except for one of three reasons: the married adulterer, a life for a life, and the one who leaves his religion and separates from the community." Agreed upon. Uthman and Aisha also narrated similar accounts from the Prophet (peace be upon him) in many verses and reports other than these. There is no disagreement among the Ummah regarding its prohibition. If a person does so intentionally, he becomes a transgressor (fasiq), and his affair is with Allah; if He wills, He will punish him, and if He wills, He will forgive him. His repentance is accepted according to the majority of scholars. Ibn Abbas said: His repentance is not accepted, based on the verse we mentioned, which is among the last that were revealed. Ibn Abbas said: Nothing has abrogated it.
(1) Surah Al-Isra, 33. (2) Surah An-Nisa, 92. (3) Surah An-Nisa, 93. (4) Its documentation was previously mentioned in 3/352. (5) In the original: "katheer" (many). (6) Narrated by Al-Bukhari, in: The Chapter: "And whoever kills a believer intentionally, his recompense is Hell", from the Book of Tafsir. Sahih al-Bukhari =
كتاب الجِرَاح
يعني كتابَ الجِناياتِ، وإنما عَبَّرَ عنها بالجراحِ لغَلَبةِ وُقُوعِها به، والجِنايةُ: كلُّ فِعْلٍ عُدْوانٍ على نَفْسٍ أو مالٍ. لكنَّها في العُرْفِ مَخْصوصةٌ بما يَحْصُلُ فيه التَّعَدِّى على الأبْدانِ، وسَمَّوُا الجِناياتِ على الأموالِ غَصْبًا، ونَهْبًا، وسَرِقةً، وخِيَانةً، وإتْلافًا.
فصل: وأجمعَ المسلمونَ على تَحْريمِ القَتْلِ بغيرِ حقٍّ، والأصلُ فيه الكتابُ والسُّنَّةُ والإِجماعُ؛ أمَّا الكتابُ فقولُ اللَّه تعالى: {وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا} (١). وقال تعالى: {وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً} (٢). وقال: {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ} (٣). الآية. وأمَّا السُّنّةُ، فروَى عبدُ اللَّه بن مسعودٍ، قال: قال رسولُ اللَّه -صلى اللَّه عليه وسلم-: "لَا يَحِلُّ دَمُ امْرِىءٍ مُسْلمٍ، يَشْهَدُ أنْ لَا إلهَ إلَّا اللهُ، وأَنِّى رَسُولُ اللهِ، إلَّا بِإحْدَى ثَلَاثٍ؛ الثَّيِّبُ الزَّانِى، والنَّفْسُ بِالنَّفْسِ، والتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَماعَةِ". مُتَّفَقٌ عليه (٤). وروَى عثمانُ، وعائشةُ، عن النَّبِيِّ -صلى اللَّه عليه وسلم- مثلَه، في آىٍ وأخبارٍ سِوَى هذه كثيرة (٥). ولا خلافَ بينَ الأُمَّةِ في تَحْرِيمِه، فإنْ فَعَلَه إنسانٌ مُتعمِّدًا، فَسَقَ، وأَمْرُه إلى اللَّه، إن شاءَ عَذَّبَه، وإن شاء غَفَر له، وتَوْبَتُه مَقْبولةٌ في قولِ أكثرِ أهلِ العلمِ. وقال ابنُ عباسٍ: إنَّ تَوْبَتَه لا تُقْبَلُ (٦). للآية التي ذكرْناها، وهى من آخِرِ ما نَزَلَ. قال ابنُ عباسٍ: ولم يَنْسَخْها شيءٌ (٦).
(١) سورة الإسراء ٣٣.(٢) سورة النساء ٩٢.(٣) سورة النساء ٩٣.(٤) تقدم تخريجه، في: ٣/ ٣٥٢.(٥) في الأصل: "كثير".(٦) أخرجه البخاري، في: باب: {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ}، من كتاب التفسير. صحيح البخاري =