Abd Allah ibn Salam, from Khuwayla, that the Messenger of Allah - may Allah bless him and grant him peace - said to me: "Let him feed sixty poor persons a wasq of dates." In the narration of Abu Dawud: "The 'araq is sixty sa's" (11). Ibn Majah (12) narrated with his chain of transmission from Ibn Abbas, who said: The Messenger of Allah - may Allah bless him and grant him peace - expiated with a sa' of dates, and commanded the people: "Whoever does not find [that], then half a sa' of wheat." Al-Athram narrated with his chain of transmission from Umar, may Allah be pleased with him, who said: Feed on my behalf a sa' of dates or barley, or half a sa' of wheat (13). This is because it is feeding for the poor, so it is a sa' of dates and barley, or half a sa' of wheat, like Sadaqat al-Fitr. Our evidence is what Imam Ahmad narrated: Ismail narrated to us, Ayyub narrated to us, from Abu Yazid (14) al-Madani, who said: A woman from the tribe of Banu Bayada came with half a wasq of barley, and the Prophet - may Allah bless him and grant him peace - said to the one performing zihar (the muthahir): "Feed this, for two mudds of barley are in place of one mudd of wheat" (15). This is a textual proof (nass). It indicates that it is a mudd of wheat, as it is the statement of Zayd, Ibn Abbas, Ibn Umar, and Abu Hurayrah, and we do not know of any dissenter among the Companions (16); thus, it constitutes a consensus (ijma'). [It also indicates] (17) that it is half a sa' of dates or barley (18), based on what Ata' ibn Yasar narrated, that the Messenger of Allah - may Allah bless him and grant him peace - said to Khuwayla (19), the wife of Aws ibn al-Samit: "Go to so-and-so the Ansari, for he has half a wasq of dates, and he informed me that he wishes to give it in charity, so take it, and let him give it in charity to sixty poor persons" (20). And in the hadith of Aws ibn al-Samit, that...
(11) The hadith of Khuwayla, its authentication preceded on page 54, from other than al-Khallal. (12) In: The Chapter on How Much to Feed in the Expiation for an Oath, from the Book of Expiations. Sunan Ibn Majah 1/682. (13) Extracted by Abd al-Razzaq, in: The Chapter on Feeding Ten Poor Persons or Clothing Them, from the Book of Oaths and Vows. Al-Musannaf 8/507. (14) In (B): "Zayd". Its correction preceded in 4/383. (15) Its authentication preceded in 4/383, and remove "al-musnad" from it. (16) In the original: "mukhalafa" (dissent). (17) In (A), (B), and (M): "wa 'ala" (and on). (18) In the original, (B), and (M): "wa al-sha'ir" (and the barley). (19) In the copies: "li-Khawla" (to Khawla). (20) Extracted by al-Bayhaqi, in: The Chapter on Who Should Pay the Expiation via Feeding, from the Book of Zihar. Al-Sunan al-Kubra 7/389, 390. And Sa'id ibn Mansur, in: The Chapter on What Has Been Reported Regarding Zihar, from the Book of Divorce. Al-Sunan 2/15.
عبد اللَّه بن سَلَام، عن خُوَيْلَةَ: فقال لى رسول اللَّه -صلى اللَّه عليه وسلم-: "فَلْيُطْعِمْ سِتِّينَ مِسْكِينًا وَسْقًا مِنْ تَمْرٍ". وفى رواية أبى داودَ: والْعَرَقَ سِتُّونَ صَاعًا (١١). وَرَوى ابنُ ماجه (١٢)، بإسنادِه عن ابن عباسٍ، قال: كَفَّرَ رسولُ اللَّه -صلى اللَّه عليه وسلم- بصَاعٍ من تَمْرٍ، وأمَرَ النّاسَ: "فَمَنْ لَمْ يَجِدْ فَنِصْفُ صَاعٍ مِنْ بُرٍّ". وروى الأَثْرَمُ، بإسنادِه عن عمرَ رَضِىَ اللَّهُ عنه، قال: أطْعِمْ عَنّى صاعًا مِن تَمرٍ أو شَعِيرٍ، أو نِصْفَ صاعٍ مِن بُرٍّ (١٣). ولأنَّه إطْعامٌ للمساكينِ، فكان صاعًا مِن التَّمْر والشَّعِير، أو نصفَ صاعٍ من بُرٍّ، كصَدَقَة الفطرِ. ولَنا، ما رَوَى الإِمامُ أحمدُ، ثنا إسماعيلُ، ثنا أيُّوبُ، عن أبى يَزِيدَ (١٤) المَدَنِىِّ قال: جاءت امرأةٌ مِن بنى بَيَاضَةَ بنصفِ وَسْقِ شَعِيرٍ، فقال النَّبىُّ -صلى اللَّه عليه وسلم- للمُظاهِر: "أطْعِمْ هَذَا؛ فَإِنَّ مُدَّىْ شَعِيرٍ مَكَانُ مُدَّ بُرٍّ" (١٥). وهذا نَصٌّ. ويَدُلّ على أنَّه مُدُّ بُرٍّ، أنَّه قولُ زيدٍ، وابنِ عبّاسٍ وابن عمر، وأبى هُريْرَةَ، ولم نَعْرِفْ لهم فى الصَّحابة مُخالِفًا (١٦)، فكان إجماعًا [ويدُلُّ على] (١٧) أنَّه نِصْفُ صاعٍ من التَّمْر أو الشَّعِير (١٨)، ما رَوَى عَطاءُ بن يَسَارٍ، أنّ رسولَ اللَّه -صلى اللَّه عليه وسلم- قال لخُويْلةَ (١٩) امْرَأةِ أوْسِ بن الصَّامِتِ: "اذْهَبِى إلَى فُلَانٍ الأنْصَارِىِّ، فَإِنَّ عِنْدَهُ شَطْرَ وَسْقٍ مِنْ تَمْرٍ، أَخْبَرَنِىْ أَنَّه يُرِيدُ أَنْ يَتَصَدَّقَ بِهِ، فَلْتَأْخُذِيهِ، فَلْيَتَصَدَّقْ به على سِتَّينَ مِسْكِينًا" (٢٠). وفى حديثِ أوْس بن الصِّامتْ أَنَّ
(١١) حديث خويلة تقدم تخريجه فى صفحة ٥٤ عن غير الخلال.(١٢) فى: باب كم يطعم فى كفارة اليمين، من كتاب الكفارات. سنن ابن ماجه ١/ ٦٨٢.(١٣) أخرجه عبد الرزاق، فى: باب إطعام عشرة مساكين أو كسوتهم، من كتاب الأيمان والنذور. المصنف ٨/ ٥٠٧.(١٤) فى ب: "زيد". وتقدم تصحيحه فى: ٤/ ٣٨٣.(١٥) تقدم تخريجه فى: ٤/ ٣٨٣، ويرفع منه المسند.(١٦) فى الأصل: "مخالفة".(١٧) فى أ، ب، م: "وعلى".(١٨) فى الأصل، ب، م: "والشعير".(١٩) فى النسخ: "لخولة".(٢٠) أخرجه البيهقى، فى: باب من له الكفارة بالإطعام، من كتاب الظهار. السنن الكبرى ٧/ ٣٨٩، ٣٩٠. وسعيد بن منصور، فى: باب ما جاء فى الظهار، من كتاب الطلاق. السنن ٢/ ١٥.