the Prophet - may Allah bless him and grant him peace - said: "I will help him with a basket (araq) of dates." I said: O Messenger of Allah, I will help him with another basket. He said: "You have done well; go and feed [with them on his behalf] (21) sixty poor persons, and return to your cousin" (22). Abu Dawud narrated with his chain of transmission from Abu Salamah ibn Abd al-Rahman that he said: "The 'araq is a zanbil (wicker basket) that holds fifteen sa's." Thus, two 'araqs would be thirty sa's, for every poor person half a sa' [is given]. This is because it is an expiation that includes both fasting and feeding, so for each poor person, it is half a sa' of dates or barley, like the fidyat al-adha (expiation for harm). As for the narration of Abu Dawud that "the 'araq is sixty sa's" (23), he weakened it and said: "Others are more authentic than it." The hadith itself indicates its weakness, for it is in the context of his statement: "I will help him with an 'araq." His wife said: "I will help him with another 'araq." He said: "Feed with them on his behalf sixty poor persons." If the 'araq were sixty sa's, the expiation would be one hundred and twenty sa's, and there is no one who holds this view. As for the hadith of the one who had intercourse (al-mujami') whom he gave fifteen sa's, he said: "Give it in charity" (24). It is possible that he limited it to that because (25) he found nothing else (26), and that is why when he informed him of his need for it, he commanded him to eat it. And in the agreed-upon hadith (27): "Near twenty sa's." This is not the position of anyone (28), so it indicates that he was limited to the portion for which he found nothing else.
(21) In (A): "bi-hima" (with both of them). (22) Its authentication preceded on page 54. (23) In: The Chapter on Zihar, from the Book of Divorce. Sunan Abi Dawud 1/514. (24) Its authentication preceded in 4/366. (25) In (A) and (M): "idha" (when). (26) In (B): "ghayrahu" (other than it). (27) He refers to the hadith of Abu Hurayrah, which was extracted by al-Bukhari in: The Chapter on If One Has Intercourse in Ramadan and Has Nothing, So It Was Given to Him in Charity, Let Him Expiate, from the Book of Fasting. Sahih al-Bukhari 3/41. And Muslim in: The Chapter on the Severity of the Prohibition of Intercourse During the Day of Ramadan for the Faster..., from the Book of Fasting. Sahih Muslim 2/781. In both of them, there is no mention of the specific amount of the basket (miktal) being near twenty sa's, as the author cited. It was extracted by Ibn Khuzaymah in: The Chapter on Mentioning the Evidence that the Prophet - may Allah bless him and grant him peace - only commanded this person who had intercourse to give charity..., from the Book of Fasting. Sahih Ibn Khuzaymah 3/219. And Abu Dawud in: The Chapter on the Expiation of Someone Who Has Intercourse with His Wife in Ramadan, from the Book of Fasting. Sunan Abi Dawud 1/558. And al-Bayhaqi in: The Chapter on the Narration of Someone Who Reported the Command to Make Up a Day..., from the Book of Fasting. Al-Sunan al-Kubra 4/227. And Abd al-Razzaq in: The Chapter on Someone Who Invalidates the Fast..., from the Book of Fasting. Al-Musannaf 4/195. See: Fath al-Bari 4/169. (28) In (A) and (M): "li-Ahmad" (for Ahmad).
النَّبىَّ -صلى اللَّه عليه وسلم- قال: "إنِّىْ سَأُعِينُهُ بِعَرَقٍ مِنْ تَمْير". قلتُ: يارسولَ اللَّه، فإنىِّ سأُعِينُه بعَرَقٍ آخَرَ. قال: "قَدْ أحْسَنْتِ، اذهَبِى فأَطْعِمِى [بِهَا عَنْهُ] (٢١) سِتِّينَ مِسْكِينًا، وارْجِعِى إلَى ابْنِ عَمِّكِ" (٢٢). ورَوَى أبو داودَ، بإسْنادِه عن أبى سَلَمَةَ بن عبد الرحمن، أنَّه قال: العَرَقُ زِنْبِيلٌ يَأْخُذ خمسةَ عَشَرَ صاعًا. فعَرَقانِ يَكُونانِ ثلاثينَ صاعًا، لكُلِّ مسكينٍ نِصْفُ صاعٍ، ولأنَّها كفَّارةٌ تَشْتَمِل على صيامٍ وإطعامٍ، فكانَ لكُلِّ مسكينٍ نِصْفُ صاعٍ مِن التَّمْر والشَّعِير، كفِدْلَةِ الأذَى. فأمَّا روايةُ أبى داودَ أَنَّ "الْعَرَق سِتُّونَ صَاعًا" (٢٣). فقد ضَعَّفَها وقال: غيرُها أصَحُّ منها. وفى الحديثِ ما يَدُلُّ على الضَّعْف؛ لأنَّ ذلك فى سياقِ قوله: "إنِّى سَأُعِينُهُ بِعَرَقٍ". فقالت امراتُه: إنى سَأُعِينُه بعَرَقٍ آخَرَ. قال: "فَأطْعِمِى بِهَا عَنْهُ سِتِّينَ مِسْكِينًا". فلو كان العَرَقُ سِتِّينَ صاعًا، لَكَانتِ الكفَّارةُ مائةً وعشرين صاعًا، ولا قائِلَ به. وأما حديثُ المُجَامِع الذى أعْطاه خمسةَ عَشَرَ صاعًا، فقال: "تَصَدَّقْ بِهِ" (٢٤). فَيَحْتَمِلُ أنَّه اقْتَصَر عليه إذْ (٢٥) لم يَجِدْ سواهُ (٢٦)، ولذلك لَمّا أخبره بحاجتِه إليه أمره بأكْلِه. وفى الحديثِ المُتَّفَقِ عليه (٢٧): "قَرِيبٌ مِنْ عِشْرِينَ صَاعًا". وليس ذلك مذهبًا لأحَدٍ (٢٨)، فيَدُلُّ على أنَّه
(٢١) فى أ: "بهما".(٢٢) تقدم تخريجه فى: صفحة ٥٤.(٢٣) فى: باب فى الظهار، من كتاب الطلاق. سنن أبى داود ١/ ٥١٤.(٢٤) تقدم تخريجه فى: ٤/ ٣٦٦.(٢٥) فى أ، م: "إذا".(٢٦) فى ب: "غيره".(٢٧) يعنى به حديث أبى هريرة، الذى أخرجه البخارى، فى: باب إذا جامع فى رمضان ولم يكن له شىء فتصدق عليه فليكفر، من كتاب الصوم. صحيح البخارى ٣/ ٤١. ومسلم، فى: باب تغليظ تحريم الجماع فى نهار رمضان على الصائم. . .، من كتاب الصيام. صحيح مسلم ٢/ ٧٨١. ولم يرد فيه عندهما تعيين مقدار المكتل أنه قريب من عشرين صاعا، كما أورد المؤلف. وأخرجه ابن خزيمة، فى: باب ذكر الدليل على أن النبى -صلى اللَّه عليه وسلم- إنما أمر هذا المجامع بالصدقة. . .، من كتاب الصيام. صحيح ابن خزيمة ٣/ ٢١٩. وأبو داود، فى: باب كفارة من أتى أهله فى رمضان، من كتاب الصيام. سنن أبى داود ١/ ٥٥٨. والبيهقى، فى: باب رواية من روى الأمر بقضاء يوم. . .، من كتاب الصيام. السنن الكبرى ٤/ ٢٢٧. وعبد الرزاق، فى: باب من يبطل الصيام. . .، من كتاب الصيام. المصنف ٤/ ١٩٥. وانظر: فتح البارى ٤/ ١٦٩.(٢٨) فى أ، م: "لأحمد".