Section: If someone commits an offense against his tooth and its sharpness departs and it becomes dull, a discretionary penalty is due for that. If someone extracts it after that, full blood money is due, because it is a sound, complete tooth, so its blood money is completed, just like a loose tooth. If a part of it departs, blood money is due in proportion to what has gone. If someone extracts it, he is liable for its blood money in proportion to what has gone, just as if a part of it were broken.
Section: The blood money is due for the two jaws, which are the two bones that contain the lower teeth, because they possess utility and beauty, and there is nothing else in the body like them; therefore, the blood money is due for them, like everything else in the body of which there are two. For one of them, half is due, just like the singular of things of which there are two in the body. If one extracts them together with the teeth upon them, both their blood money and the blood money of the teeth are mandatory upon him, and the blood money for the teeth does not enter into their blood money—unlike how the blood money of the fingers enters into the blood money of the hand—for three reasons: first, that the teeth are rooted in the jaws and not connected to them, unlike the fingers. Second, that each one of the jaws and the teeth is designated by its own name, and one does not enter into the name of the other, unlike the fingers and the palm, for the name "hand" includes both. Third, that the jaws exist before the teeth exist in the creation, and they remain after their loss in the case of an adult, and for one whose teeth are extracted, they grow back, unlike the fingers and the palm.
1492 - Issue; he said: (AND FOR THE TWO HANDS, THE BLOOD MONEY [IS DUE])
The scholars have reached consensus on the obligation of blood money for the two hands, and the obligation of half of it for one of them. It has been narrated from Mu'adh ibn Jabal, may Allah be pleased with him, that the Prophet, may Allah bless him and grant him peace, said: "And for the two hands is the blood money, and for the two feet is the blood money."
(33) In the original: "wajaba" (it became mandatory). (34) In M: "al-wajh" (the aspect/reason), which is an error. (1) In B there is an addition: "anna" (that). (2) "qad" (already) is omitted from M.