“Then they do not bring four witnesses, then flog them with eighty lashes” (23).
Section: If the witnesses to adultery are not complete, the hadd is mandatory upon them, according to the opinion of the majority of scholars, including Malik, al-Shafi'i, and the scholars of reason (Ashab al-Ra'y). Abu al-Khattab mentioned two narrations regarding them. It was also reported that there are two opinions from al-Shafi'i regarding them; one is that there is no hadd upon them because they are witnesses, so the hadd is not obligatory upon them, just as it would be if they were four and one of them was corrupt (fasiq). Our evidence is the saying of Allah the Almighty: “And those who accuse chaste women, then do not bring four witnesses, then flog them with eighty lashes” (23). This necessitates the flogging of every accuser who does not provide four witnesses for what he said. Furthermore, it is the consensus of the Companions, for Umar administered the hadd to Abu Bakra and his companions when the fourth did not complete their testimony, in the presence of the Companions, and no one denied it. Salih narrated in his “Masa'il”, with his chain of transmission from Abu 'Uthman al-Nahdi, who said: A man came to Umar and testified against al-Mughira ibn Shu'ba, and the color of Umar's face changed. Then another came and testified, and the color of Umar's face changed. Then another came and testified, and Umar found that grievous. Then a young man came, walking with a swagger, and Umar said: “What do you have, O (24) waste of an eagle?” And Umar shouted at him (25) a shout, upon which Abu 'Uthman said: By Allah, I nearly fainted. He said: “O Commander of the Faithful, I saw an ugly matter.” He said: “Praise be to Allah who did not allow the Satan to rejoice over the companions of Muhammad, may Allah bless him and grant him peace.” He said: So he ordered those people, and they were flogged. In another narration, when it was testified before Umar regarding al-Mughira, three testified, and Ziyad remained. Umar said: “I see a fine young man, and I hope Allah does not disgrace a man from the companions of Muhammad [the Messenger of Allah] (26), may Allah bless him and grant him peace, through his tongue.” He said: “O Commander of the Faithful (27), I saw private parts protruding, breath rising, and I saw her legs above his neck, looking like the ears of a donkey, and I do not know what was behind that.” Umar said: “Allah is the Greatest.” And he ordered the three,
(23) Surah al-Nur: 4. (24) Omitted from: the original manuscript. (25) Omitted from: B. (26) Not in the original manuscript. (27) Omitted from: B, M.
ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً} (٢٣).
فصل: وإذا لم تَكْمُلْ شُهودُ الزِّنَى، فعليهم الحَدُّ. في قَوْلِ أكثرِ أهلِ العلمِ؛ منهم مالِكٌ، والشَّافِعِىُّ، وأصحابُ الرَّأْىِ. وذكرَ أبو الخَطَّابِ فيهم رِوَايتَيْن. وحُكِىَ عن الشَّافِعِىِّ فيهم قَوْلَانِ؛ أحدُهما، لا حَدَّ عليهم؛ لأنَّهم شُهودٌ، فلم يجبْ عليهم الحَدُّ، كما لو كانوا أربعةً أحدُهم فاسِقٌ. ولَنا، قولُ اللهِ تعالى: {وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً} (٢٣). وهذا يُوجِبُ الجلدَ على كلِّ رامٍ لم يَشْهدْ بما قال أرْبَعةٌ، ولأنَّه إجْماعُ الصَّحابةِ، فإنَّ عمرَ جَلَدَ أبا بَكْرةَ وأصحابَه حينَ لم يُكْمِلِ الرَّابِعُ شهادتَه، بمَحْضَرٍ من الصَّحابَةِ، فلم يُنْكِرْه أحَدٌ. ورَوَى صالِحٌ في "مسائِلِه"، بإسْنادِه عن أبي عثمان النَّهْدِىِّ، قال: جاءَ رجلٌ إلى عمرَ، فشَهِدَ على المُغيرةِ بنِ شُعْبةَ، فتَغيَّرَ لَوْنُ عمرَ، ثم جاءَ آخَرُ فشَهِدَ، فتغيَّرَ لَوْنُ عمرَ، ثم جاءَ آخرُ فشَهِدَ، فاسْتَكْبرَ ذلك عمرُ، ثم جاء شابٌّ يخْطُرُ بيدَيْهِ، فقال عمرُ: ما عندَك يا (٢٤) سَلْحَ العُقابِ؟ وصاح به عمرُ (٢٥) صَيْحَةً، فقال أبو عثمان: واللهِ لقد كِدْتُ يُغْشَى علىَّ. فقال: يا أميرَ المؤمنينِ، رأيتُ أمْرًا قبيحًا. فقال: الحمدُ للهِ الذي لم يُشَمِّتِ الشَّيْطانَ بأصحابِ محمدٍ -صلى اللَّه عليه وسلم-. قال: فأمرَ بأُولئِك النَّفَرِ فجُلِدُوا. وفي روايةٍ، أنَّ عمرَ لمَّا شُهِدَ عندَه على المُغِيرةِ، شَهِدَ ثلاثةٌ، وبَقِىَ زيادٌ، فقال عمرُ: أرى شابًّا حَسَنًا، وأرجُو أن لا يفْضَحَ اللهُ على لسانِه رجلًا من أصحابِ محمدٍ [رسولِ اللَّه] (٢٦) -صلى اللَّه عليه وسلم-. فقال: يا أمير المؤمنين (٢٧)، رأيتُ اسْتًا تنْبُو، ونَفَسًا يعْلُو، ورأيتُ رِجْلَيْها فوقَ عُنُقِه، كأنَّهما أُذُنَا حمارٍ، ولا أدْرِى ما وراءَ ذلك؟ فقال عمر: اللَّه أكبرُ. وأمرَ بالثَّلاثَةِ
(٢٣) سورة النور ٤.(٢٤) سقط من: الأصل.(٢٥) سقط من: ب.(٢٦) ليس في الأصل.(٢٧) سقط من: ب، م.