nor worn out so that its pain is lessened; for it is narrated that a man confessed to adultery in the presence of the Messenger of Allah (peace and blessings of Allah be upon him). The Messenger of Allah (peace and blessings of Allah be upon him) called for a whip, and a broken whip was brought to him. He said: "One better than this." Then a new whip whose end had not been broken was brought to him. He said: "Between these two." Narrated by Malik, from Zayd ibn Aslam, in a mursal (disconnected) report. It is also narrated from Abu Hurayrah in a musnad (connected) report. It is narrated from Ali, may Allah be pleased with him, that he said: "A strike between two strikes, and a whip between two whips." Thus, the striking should be of a medium nature; it should not be so severe that it kills, nor so weak that it fails to deter. He should not raise his arm all the way up, nor should he keep it low such that it does not inflict pain. Ahmad said: "He should not expose his armpit in any of the legal punishments," meaning he should not exaggerate in raising his arm, for the purpose is to discipline, not to kill.
1602 - Issue: He said: (The woman is to be struck while sitting, and her hands are to be held so that she is not exposed.)
Abu Hanifah, al-Shafi'i, and Malik held this view. Ibn Abi Layla and Abu Yusuf said: She should be punished while standing, just as she does in the case of li'an (imprecation). Our argument is what was narrated from Ali, may Allah be pleased with him, that he said: "The woman is struck while sitting, and the man while standing." Moreover, a woman is 'awrah (intimate), and her sitting is more concealing for her. It differs from li'an, as that does not lead to the exposure of the 'awrah. Her garments are to be tightened upon her so that nothing of her 'awrah is exposed during the striking.
(16) In B and M: "khalqan". (17) In the Chapter on What Has Been Related Regarding One Who Confesses Adultery Against Himself. Al-Muwatta 2/825. It was also narrated by al-Bayhaqi, in: The Chapter on the Description of the Whip and Striking, from the Book of Beverages and Punishment therein. Al-Sunan al-Kubra 8/326. (18) Narrated by al-Bayhaqi with the same meaning, in: The Chapter on the Description of the Whip and Striking, from the Book of Beverages and Punishment therein. Al-Sunan al-Kubra 8/326; Abd al-Razzaq, in: The Chapter on Striking for Punishments..., from the Book of Divorce. Al-Musannaf 7/369, 370; and Ibn Abi Shaybah, in: The Chapter on What Has Been Related Regarding Striking in Punishment, from the Book of Legal Punishments. Al-Musannaf 10/48. (1) Narrated by al-Bayhaqi, in: The Chapter on the Description of the Whip and Striking, from the Book of Beverages and Punishment therein. Al-Sunan al-Kubra 8/327.
ولا خَلَقٌ (١٦) فَيقلُّ ألَمُه؛ لما رُوِىَ أنَّ رَجُلًا اعْتَرفَ عندَ رسولِ اللَّه -صلى اللَّه عليه وسلم- بالزِّنَى، فدعا له رسولُ اللَّه -صلى اللَّه عليه وسلم- بسَوْطٍ، فأُتِىَ بسَوْطٍ مكْسُورٍ، فقال: "فَوْقَ هَذا". فَأُتِىَ بسَوْطٍ جَدِيدٍ لم تُكْسَرْ ثَمَرتُه. فقال: "بَيْنَ هَذَيْنِ". روَاه مالِكٌ (١٧)، عن زيدِ بنِ أسلمَ مُرْسلًا. ورُوِىَ عن أبي هُرَيْرةَ مُسْندًا. وقد رُوِىَ عن عليٍّ، رَضِىَ اللهُ عنه، أنَّه قال: ضَرْبٌ بينَ ضَرْبَيْنِ، وسَوْطٌ بينَ سَوْطينِ (١٨). وهكذا الضَّرْبُ يكونُ وَسَطًا، لا شَدِيدٌ فيقْتلُ، ولا ضعيفٌ فلا يَرْدَعُ. ولا يَرْفَعُ باعَه كُلَّ الرَّفْعِ، ولا يحُطُّه فلا يؤلِمُ. قال أحمدُ: لا يُبْدِى إبطَه في شيءٍ من الحُدودِ. يعني لا يُبالِغُ في رَفْعِ يدِه، فإنَّ المقْصودَ أدَبُه، لا قَتْلُه.
١٦٠٢ - مسألة؛ قال: (وتُضْرَبُ المرْأَةُ جَالِسَةً، وتُمْسَكُ يَدَاهَا، لِئَلَّا تَنْكَشِفَ)
وبهذا قال أبو حنيفةَ، والشَّافِعِىُّ، ومالِكٌ. وقال ابنُ أبي ليلى، وأبو يوسفَ: تُحَدُّ قائمةً، كما تُلَاعَنُ. ولَنا، ما رُوِىَ عن عليٍّ، رَضِىَ اللهُ عنه، أنَّه قال: تُضْرَبُ المرأةُ جَالِسَةً، والرَّجُلُ قائمًا (١). ولأنَّ المرأةَ عَوْرَةٌ، وجلوسَها أَسْتَرُ لها. ويُفارِقُ اللِّعانُ، فإنَّه لا يُؤَدِّى إلى كَشْفِ العَوْرةِ، وتُشَدُّ عليها ثيابُها؛ لِئَلَّا يَنْكَشِفَ شيءٌ من عَوْرَتها عندَ الضَّرْبِ.
(١٦) في ب، م: "خلقا".(١٧) في باب ما جاء في من اعترف على نفسه بالزنا. الموطأ ٢/ ٨٢٥.كما أخرجه البيهقي، في: باب ما جاء في صفة السوط والضرب، من كتاب الأشربة والحد فيها. السنن الكبرى ٨/ ٣٢٦.(١٨) أخرجه البيهقي بمعناه، في: باب ما جاء في صفة السوط والضرب، من كتاب الأشربة والحد فيها. السنن الكبرى ٨/ ٣٢٦. وعبد الرزاق، في: باب ضرب الحدود. . ., من كتاب الطلاق. المصنف ٧/ ٣٦٩، ٣٧٠. وابن أبي شيبة، في: باب ما جاء في الضرب في الحد، من كتاب الحدود. المصنف ١٠/ ٤٨.(١) أخرجه البيهقي، في: باب ما جاء في صفة السوط والضرب، من كتاب الأشربة والحد فيها. السنن الكبرى ٨/ ٣٢٧.