unspecified, and one of them dies, we cast lots between the deceased and the living. If the lot falls on the deceased, we count him as part of the estate and appraise him at the time of emancipation, whether he died during his master's lifetime or after him but before the drawing of lots. Al-Shafi'i held this view. Malik said: If he dies before his master's death, we cast lots between the two living ones because they represent the entire estate, and for this reason, only one-third of them are emancipated, and the deceased is not taken into account because he is not counted as part of the estate. Thus, if he had emancipated the two living ones after his death, we would have emancipated one-third of them. Our position is that the deceased is one of the slaves being emancipated, so it is necessary to cast lots between him and them, just as if he had died after his master. Furthermore, the objective is to complete the rulings and attain the reward of emancipation, and this is achieved with the deceased, so he must be included in the drawing of lots, just as if he had died after his master. If the drawing of lots falls on the living one, we look at that living one: if the deceased had died before the master's death or after it but before the heir had taken possession of him, we do not count him as part of the estate because he did not reach the heir. Thus, the estate consists of the two living ones, and one-third of them is extracted from whomever the lot falls upon, and his value is determined at the time of emancipation because that is the time of disposal. The value of the estate is considered based on the lesser of the two values, from the time of death until the time the heir takes possession, because the increase is a benefit that accrued during the heir's ownership, so it is not calculated against him as part of the estate, and the decrease before possession did not happen to him, nor did he benefit from it, so it is like a stray or fugitive slave. Only what came into his possession is calculated against him, and the deceased is not counted as part of the estate because he did not reach the heirs; thus, the one-third of the two living ones is completed from whomever the lot falls upon. If his death occurred after the heirs took possession, he is counted as part of the estate because he reached them, and we treat him like the living one in terms of valuing him with them, and in the ruling of his emancipation if the lot falls on him, or from the two-thirds if the lot falls on someone else. His value is calculated based on the lesser of the two values, from the time of his master's death until the time he took possession. Al-Shafi'i stated something similar to this.
(88) In the original: "mutayyan" (specified). (89) Omitted from A. (90) In the original: "al-juz'ayn" (the two parts). (91) In M: "wa-li-annahu" (and because it is). (92) In the original: "sayyidihi" (his master). (93) In the original: "lil-juz'ayn" (for the two parts). (94) In the original: "qimatuhum" (their value). (95) In A, B, and M: "itlafihi" (his disposal).
مُعَيَّنٍ (٨٨)، فمات أحدُهم، أقْرَعْنا بينَ المَيِّتِ والأحْياءِ، فإِنَّ وقَعَتْ على المَيِّتِ، حَسَبْناه من التَّركِةِ، وقَوَّمْناه حينَ الإِعْتاقِ، سَواءٌ مات فى حياةِ سَيِّدِه، أو بعدَه قبلَ القُرْعةِ. وبهذا قال الشافعىُّ. وقال مالكٌ: إن مات قبلَ مَوْتِ (٨٩) سَيِّدِه، أَقْرَعْنا بين الحَيَّيْنِ (٩٠)؛ لأنَّهما جميعُ التَّركةِ، ولهذا لا يَعْتِقُ إِلَّا ثُلثُهما، ولا يُعْتَبَرُ المَيِّتُ؛ لأَنَّه ليس بمَحْسُوبٍ من التَّركَةِ، ولهذا (٩١) لو أعْتَقَ الحَيَّيْنِ بعدَ مَوْتِه، لأعْتَقْنا ثُلثَهما. ولَنا، أَنَّ المَيِّتَ أحدُ المُعْتَقِينَ، فوَجَبَ أن يُقْرَعَ بينَه وبينَهم، كما لو مات بعدَ سَيِّدِه، ولأنَّ المَقْصُودَ تَكْمِيلُ الأَحْكامِ، وحُصُولُ ثَوابِ العِتْقِ، ويَحْصُلُ هذا فى المَيِّتِ، فوَجَبَ أن يَدْخُلَ فى القُرْعَةِ، كما لو مات بعدَ سَيِّده. فأمَّا إن وقَعَتِ القُرْعَةُ على الحَىِّ، نَظَرْنا فى الحَىِّ؛ فإن كان المَيِّتُ مات قبلَ مَوْتِ السَّيِّدِ (٩٢)، أو بعدَه قبلَ قَبْضِ الوارِثِ له، لم نَحْسُبْه من التَّركِةِ؛ لأَنَّه لم يَصِلْ إلى الوارثِ، فتكونُ التَّركِةُ الحَيَّيْنِ (٩٣)، فيُخْرَجُ ثُلثُهما ممَّن وقَعَتْ عليه القُرْعةُ، وتُعْتَبرُ قِيمَتُه (٩٤) حينَ الإِعْتاقِ؛ لأَنَّه حينُ الإتْلافِ (٩٥)، وتُعْتَبرُ قِيمةُ التَّرِكةِ بأَقلِّ الأمْرَيْنِ من حينِ الموتِ إلى حينِ قَبْضِ الوارثِ؛ لأَنَّ الزِّيادةَ فائدةٌ تجَدَّدَتْ على مِلْكِ الوارثِ، فلا تُحْسَبُ عليه من التَّركِةِ، والنُّقْصانُ قبلَ القَبْضِ لم يَحْصُلْ له، ولم يَنْتَفِعْ به، فأشْبَهَ الشَّارِدَ والآبِقَ، وإنَّما يُحْسَبُ عليه ما حَصَلَ فى يَدِه، ولا يُحْسَبُ المَيِّتُ من التَّركِةِ؛ لأَنَّه ما وَصَلَ إلى الؤَرَثةِ فيُكَمِّلُ ثُلثُ الحَيَّيْنِ (٩٠) ممَّن وقَعَتْ عليه القُرْعَةُ. وإِنْ كان مَوْتُه بعدَ قَبْض الوَرثةِ، حُسِبَ من التَّركِةِ؛ لأَنَّه وصَلَ إليهم، وجَعَلْناه كالحَىِّ، فى تَقْويمهِ معَهم، والحكُم بإعْتاقِه إن وقَعَتْ عليه القرعةُ، أو من الثُّلثَيْنِ إن وقَعتِ القُرْعَةُ على غيرِه، وتُحْسَبُ قِيمَتُه أقَلّ الأَمْرَيْنِ من حينِ مَوْتِ سيِّدِه إلى حينِ قَبْضِه. ونحوَ هذا قال الشَّافعىُّ.
(٨٨) فى الأصل: "متعين".(٨٩) سقط من: أ.(٩٠) فى الأصل: "الجزءين".(٩١) فى م: "ولأنه".(٩٢) فى الأصل: "سيده".(٩٣) فى الأصل: "للجزءين".(٩٤) فى الأصل: "قيمتهم".(٩٥) فى أ، ب، م: "إتلافه".