Chapter: On the Description of the Prayer
Muhammad ibn ‘Amr ibn ‘Ata’ narrated that he heard Abu Humayd al-Sa‘idi while among ten of the Companions of the Messenger of Allah (peace and blessings of Allah be upon him), including Abu Qatada, and Abu Humayd said: “I am the most knowledgeable among you regarding the prayer of the Messenger of Allah (peace and blessings of Allah be upon him).” They said: “Present it (30).” He said: “When the Messenger of Allah (peace and blessings of Allah be upon him) stood for prayer, he would raise his hands until they were parallel with his shoulders, then he would pronounce the takbir until every bone was settled in its place, upright. Then he would recite, then he would pronounce the takbir and raise his hands until they were parallel with his shoulders. Then he would bow and place his palms on his knees, then he would level his back, neither lowering his head nor raising it (32). Then he would raise his head and say: ‘Sami‘a Allahu liman hamidah’ (Allah hears those who praise Him). Then he would raise his hands until they were parallel with his shoulders, upright, and say: ‘Allahu Akbar’ (Allah is the Greatest). Then he would fall to the ground, keeping his hands away from his sides, then he would raise his head, fold his left foot and sit upon it, and spread the toes of his feet when he prostrated. He would prostrate, then say: ‘Allahu Akbar’, raise his head, and fold his left foot, sitting upon it until every bone returned to its place. Then he would do the same in the other rak‘ah. Then, when he stood up from the rak‘ah, he would pronounce the takbir and raise his hands until they were parallel with his shoulders, just as he pronounced the takbir at the beginning of the prayer. Then he would do that throughout the rest of his prayer, until the prostration containing the taslim, at which point he would move his left foot back and sit mutawarrikan (resting his posterior on the ground) on his left side.” They said: “You have spoken truly; this is how he (peace and blessings of Allah be upon him) used to pray.” Narrated by Malik in al-Muwatta’ (33), Abu Dawud, and al-Tirmidhi (34).
(30) From the word ‘al-‘ard’, meaning the display/showing. (31) ‘Yaqirra’: from the word ‘al-qarar’ (stability/settling). (32) ‘Wa la yuqni‘uhu’: and he would not raise it. It is one of the ‘addad (words with dual, often opposite meanings), used for both raising and lowering. (33) We did not find it in the copy of al-Muwatta’ that is before us. (34) Excerpted by Abu Dawud in: The Chapter on the Opening of the Prayer, and the Chapter on the Description of al-Tawarruk in the Fourth Rak‘ah, from the Book of Prayer. Sunan Abi Dawud 1/168, 220. And by al-Tirmidhi in: The Chapter on what has been narrated regarding keeping one’s hands away from one’s sides during bowing, and the Chapter on what has been narrated in =
باب صِفَةِ الصلاةِ
رَوَى محمدُ بنُ عمرو بن عطاءٍ، قال، سَمِعْتُ أبا حُمَيْدٍ السَّاعِدِىّ في عشرةٍ مِن أصحاب رسولِ اللَّه -صلى اللَّه عليه وسلم-، مِنهم أبو قَتادةَ، فقال أبو حُمَيْد؛ أنا أَعْلَمُكُمْ بصلاةِ رسولِ اللهِ -صلى اللَّه عليه وسلم-. قَالُوا: فاعْرِضْ (٣٠). قال: كان رسولُ اللهِ -صلى اللَّه عليه وسلم- إذا قَامَ إلى الصلاةِ يَرْفَعُ يدَيْهِ، حتى يُحَاذِىَ بهما مَنْكِبَيْه، ثُم يُكَبِّرُ، حتى يَقِرَّ (٣١) كُلُّ عَظْمٍ في مَوْضِعِهِ مُعْتَدِلًا. ثم يَقْرَأُ، ثُمَّ يُكَبِّرُ، فَيَرْفَعُ يدَيْهِ حتى يُحَاذِىَ بهما مَنْكِبَيْهِ، ثم يَرْكَعُ، ويَضَعُ رَاحَتَيْهِ على رُكْبَتَيْه، ثم يَعْتَدِلُ، فلا يُصَوِّبُ رأسَهُ ولا يُقْنِعُهُ (٣٢)، ثم يَرْفَعُ رأسَهُ، ويقولُ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ. ثم يرْفَعُ يدَيْهِ حتى يُحَاذِىَ مَنْكِبَيْه مُعْتَدِلًا، ثم يقولُ: اللهُ أكْبَرُ. ثُمَّ يَهْوِى إلَى الأَرْضِ، فَيُجَافِى يَدَيْهِ عن جَنْبَيْهِ، ثم يَرْفَعُ رَأْسَهُ، ويثْنِى رِجْلَهُ اليُسْرَى فيَقْعُدُ عليها، ويَفتحُ أصابعَ رجْلَيْهِ إذا سَجَدَ، ويسجُدُ، ثم يقُولُ: اللهُ أَكْبَرُ، ويَرْفَعُ ويثْنِى رِجْلَهُ اليُسْرَى، فيَقْعُدُ عليها، حتى يَرْجِعَ كُلُّ عظمٍ إلى مَوْضِعِه، ثم يَصْنَعُ في الأُخْرَى مِثْلَ ذلك، ثم إذا قام مِن الرَّكْعَةِ كَبَّرَ، فرفع يديهِ حتى يُحاذِىَ بهما مَنْكِبَيْه، كما كَبَّرَ عَند افْتِتَاحِ الصلاةِ، ثم يَفْعَلُ ذلكَ في بَقِيَّةِ صلاتِهِ، حتى إذا كانت السَّجْدةُ التي فيها التَّسْلِيمُ أخَّرَ رِجْلَه اليُسْرَى، وقعد مُتَوَرِّكًا على شِقِّهِ الأيْسَرِ. قالوا: صَدَقْتَ، هَكذا كانَ يُصَلِّى -صلى اللَّه عليه وسلم-. رَوَاهُ مالكٌ في المُوَطَّإِ (٣٣)، وأبو داود، والتِّرْمِذِىُّ (٣٤).
(٣٠) من العرض، بمعنى الإِظهار.(٣١) يقر: من القرار.(٣٢) ولا يقنعه: ولا يرفعه. وهو من الأضداد، يطلق على الرفع والخفض.(٣٣) لم نجده في نسخة الموطأ التي بين أيدينا.(٣٤) أخرجه أبو داود، في: باب افتتاح الصلاة، وباب من ذكر التورك في الرابعة، من كتاب الصلاة. سنن أبي داود ١/ ١٦٨، ٢٢٠. والترمذي، في: باب ما جاء أنه يجافى يديه عن جنبيه في الركوع، وباب ما جاء في =