the reports in the preceding section. This is also because he is a follower of him, so it is not appropriate for him to precede him, just as in the Opening Takbir. If he precedes his Imam, he is obligated to return to the state [of the Imam] so that he may perform that action while following his Imam. It has been narrated from Umar that he said: "If one of you raises his head while the Imam is prostrating, he should prostrate [again], and if the Imam raises his head (10), he should remain as he was before raising his head." If he does not do so until the Imam catches up with him by mistake or out of ignorance, there is nothing upon him, because this is a slight precedence. If he precedes his Imam intentionally while aware of its prohibition, then Ahmad said in his Risalah (11): "The one who precedes the Imam has no prayer," due to the saying of the Prophet (peace and blessings of Allah be upon him): "Does one who raises his head before the Imam not fear that Allah might turn his head into the head of a donkey?" (12). If his prayer were valid, he would have hoped for reward for him, and would not have feared punishment for him. It is narrated from Ibn Mas'ud that he looked at someone who preceded the Imam and said: "You have neither prayed alone, nor have you followed your Imam." Similar to this is narrated from Ibn Umar, who said: "And he ordered him to repeat it." This is because he did not perform the pillar while following his Imam, so it is similar to if he had preceded him in the Opening Takbir or the Taslim. Ibn Hamid said: "There are two opinions regarding this." The Qadi said: "In my view, his prayer is valid, because he joined him in the pillar, so his prayer is valid, just as if he had bowed (13) with him from the beginning."
Section: If he bows and rises before his Imam's bowing, then Abu al-Khattab said: "If he did it intentionally, does his prayer become void? There are two opinions on this, because he preceded him by one pillar, so it is similar to if he had merely bowed before him." If he did it by mistake, his prayer is valid. And is that rak'ah counted? There are two narrations regarding this.
= Leadership. Al-Mujtaba 2/75. And Ibn Majah, in: Chapter on the prohibition of preceding the Imam in bowing and prostrating, from the Book of Establishing Prayer. Sunan Ibn Majah 1/308. And al-Darimi, in: Chapter on the prohibition of preceding the Imams in bowing and prostrating, from the Book of Prayer. Sunan al-Darimi 1/302. And Imam Ahmad, in: Al-Musnad 2/260, 271, 425, 456, 469, 472, 504. (10) In [M]: "with his head". (11) Al-Risalah al-Sunniyyah. See: Majmu'at al-Hadith al-Najdiyyah 446. (12) It is the one mentioned a moment ago. (13) In [M]: "rose".
الأخبار في الفصْلِ الذي قبلَه، ولأنَّه تابِعٌ لهُ، فلا يَنْبَغِى أنْ يَسْبِقَه، كما في تَكْبِيرَةِ الإِحرامِ. فإنْ سَبَقَ إمامَه فعليهِ أنْ يَرفَعَ ليأْتِىَ بذلِكَ مُؤْتَمَّا بإِمامِه، وقد رُوِىَ عن عمرَ، أنَّه قال: إذا رَفع أحدُكمْ رأسهُ، والإِمامُ ساجدٌ، فليَسْجُدْ، وإذا رفعَ الإِمامُ رَأْسَه (١٠) فليَمْكُثْ مَا رَفَعَ. فإنْ لم يَفْعَل حتَّى لَحِقَهُ الإِمامُ سهوًا أوْ جَهْلًا، فلا شىءَ عليه؛ لأنَّ هذا سَبْقٌ يَسِيرٌ. وإنْ سَبَقَ إمامَهُ عَمْدًا عالمًا بتَحْرِيمِهِ، فقال أحمدُ في رسَالَتِهِ (١١): ليس لمَنْ سَبَقَ الإِمامَ صلاةٌ، لقولِ النَّبِيِّ -صلى اللَّه عليه وسلم-: "أَمَا يَخْشَى الَّذِى يَرْفَعُ رَأْسَهُ قَبْلَ الإِمَامِ أَنْ يُحَوِّلَ اللهُ رَأْسَهَ رَأْسَ حِمَارٍ" (١٢). ولو كانتْ له صلاةٌ لرَجَا له الثَّوَابَ، ولم يَخْشَ عليه العِقَاب. وعن ابن مسعودٍ، أنه نَظَرَ إلى منْ سَبَقَ الإِمامَ، فقالَ: لا وحْدَكَ صَلَّيْتَ، وَلا بإمامِكَ اقْتَدَيْتَ، وعن ابنِ عمرَ نحوٌ من ذلك، قال: وأمَرَهُ بالإِعَادَةِ. ولأنَّه لم يَأْتِ بالرُّكْنِ مُؤْتَمًّا بإمامِه. فأشْبَهَ ما لو سَبَقَه بتَكْبِيرَةِ الإِحْرَامِ أو السَّلامِ. وقالَ ابن حامدٍ: في ذلكَ وجْهانِ. قالَ القاضي: عندى أنَّه تَصِحُّ صلاتُهُ؛ لأنَّه اجتمعَ معه في الرُّكْنِ، فصَحَّتْ صلاتُهُ، كما لو رَكَعَ (١٣) معهُ ابْتِدَاءً.
فصل: فإنْ رَكعَ ورفعَ قبلَ ركُوعِ إمامِه. فقال أبو الخَطَّاب: إنْ فَعَلَهُ عَمْدًا فهل تَبْطُلُ صلاتُهُ؟ على وَجْهَيْنِ؛ لِأنَّه سَبَقَهُ بِرُكْنٍ واحدٍ، فأشْبَهَ ما لو رَكَعَ قبلهُ حَسْبُ. وإنْ فَعَلَهُ سهوًا فَصَلَاتُهُ صحيحَةٌ. وهلْ يُعْتَدُّ بتلْكَ الرَّكْعَةِ؟ فيهِ رِوَايَتَانِ.
= الإمامة. المجتبى ٢/ ٧٥. وابن ماجه، في: باب النهى أن يسبق الإمام بالركوع والسجود، من كتاب إقامة الصلاة. سنن ابن ماجه ١/ ٣٠٨. والدارمى، في: باب النهى عن مبادرة الأئمة بالركوع والسجود، من كتاب الصلاة. سنن الدارمي ١/ ٣٠٢. والإمام أحمد، في: المسند ٢/ ٢٦٠، ٢٧١، ٤٢٥، ٤٥٦، ٤٦٩، ٤٧٢، ٥٠٤.(١٠) في م: "برأسه".(١١) الرسالة السنية. انظر: مجموعة الحديث النجدية ٤٤٦.(١٢) هو الذي تقدم منذ قليل.(١٣) في م: "رفع".