[what we mentioned, like the dawn prayer]. As for the daytime prayer, he should complete it as four units.
Section: Prostration for forgetfulness (sujud al-sahw) is not legislated in the funeral prayer because there is no prostration inherent within it, so performing it as a compensation is even less appropriate. Neither is it legislated for the prostration of recitation (sujud al-tilawah) because if it were legislated, the compensation would exceed the original; nor for the prostration of forgetfulness itself, as explicitly stated by Ahmad. Ishaq said: This is a consensus, because that would lead to infinite regress. If one commits a mistake after the prostration of forgetfulness, he does not prostrate for that. And Allah the Exalted knows best.
220 - Issue: He said: (Whoever speaks intentionally or forgetfully, his prayer is invalidated.)
As for speaking intentionally—which is that one speaks knowing that he is in prayer, while aware of the prohibition of doing so, without it being for the benefit of the prayer or for a matter that necessitates speech—the prayer is invalidated by consensus. Ibn al-Mundhir said: The scholars have agreed that whoever speaks in his prayer intentionally, while [he does not intend to rectify] his prayer, his prayer is corrupt. The Prophet (peace be upon him) said: "Indeed, this prayer of ours does not allow for any human speech; it is only glorification (tasbih), magnification (takbir), and recitation of the Qur'an." Reported by Muslim. From Zayd ibn Arqam, he said: We used to speak in prayer; one of us would speak to his companion while he was beside him, until [the verse] {And stand before Allah in devout obedience} [Qur'an 2:238] was revealed, so we were ordered to remain silent. Agreed upon. In [the version of] Muslim: And we were forbidden from speaking. From Ibn Mas'ud, he said: We used to greet
= 44, 49, 51, 58, 66, 71, 76, 77, 79, 81, 83, 119, 133, 134, 141, 148, 155. And see: al-Musnad 1/31, 45, 54. (19) In A, M: "what we mentioned regarding the dawn prayer". (1) In M: "intends the rectification". (2) Previously mentioned on page 236. (3) Surat al-Baqarah 238. (4) Reported by al-Bukhari, in: Chapter: What is forbidden of speech in prayer, from the Book of Action in Prayer; and in: Chapter: {And stand before Allah in devout obedience, obediently}, from the Book of Tafsir. Sahih al-Bukhari 2/78, 79, 2/38. And Muslim, in: Chapter: The prohibition of speaking in prayer and the abrogation of its prior permissibility, from the Book of Mosques. Sahih Muslim 1/383. It was also reported by al-Tirmidhi, in: Chapter: What has been related concerning the abrogation of speaking in prayer, from the Chapters on Prayer; and in: Chapter: The hadith of Abu Bakr =
[ما ذَكَرْنا كصلاة الفَجْرِ] (١٩)، فأمَّا صلاةُ النَّهَارِ فيُتِمُّها أَرْبَعًا.
فصل: ولا يُشْرَعُ السُّجُودُ لِلسَّهْوِ في صلاةِ جنازةٍ؛ لأنَّها لا سُجُودَ في صُلْبِها، ففى جَبْرِها أوْلَى، ولا في سُجُودِ تِلَاوَةٍ؛ لأنَّه لو شُرِعَ لَكانَ الجَبْرُ زَائِدًا على الأصْلِ، ولا في سُجُودِ سَهْوٍ. نَصَّ عليه أحْمَدُ. وقال إسْحاقُ: هو إجْمَاعٌ؛ لأنَّ ذلك يُفْضِى إلى التَّسَلْسُلِ، ولو سَهَا بعد سُجُودِ السَّهْوِ لم يَسْجُدْ لذلك. واللهُ تعالى أعْلمُ.
٢٢٠ - مسألة؛ قال: (ومن تَكَلَّمَ عَامِدًا أو سَاهِيًا بَطَلَتْ صَلَاتُه)
أمَّا الكلامُ عَمْدًا، وهو أن يَتَكَلَّمَ عَالِمًا أنَّه في الصَّلَاةِ، مع عِلْمِه بِتَحْرِيمِ ذلك لِغَيْرِ مَصْلَحَةِ الصَّلَاةِ، ولا لأمْرٍ يُوجِبُ الكَلَامَ، فتَبْطُلُ الصَّلَاةُ إجْماعًا. قال ابنُ المُنْذِرِ: أجْمَعَ أهْلُ العِلْمِ على أنَّ من تَكَلَّمَ في صلاتِه عَامِدًا وهو [لا يُرِيدُ إصْلَاحَ] (١) صلاتِه، أنَّ صلاتَهُ فَاسِدَةٌ. وقد قال النَّبِىُّ -صلى اللَّه عليه وسلم-: "إن هذه الصَّلَاةَ لا يَصْلُحُ فيها شيءٌ من كَلَامِ النَّاسِ، إنَّما هِىَ التَّسْبِيحُ والتَّكْبِيرُ وقِرَاءَةُ القُرْآنِ" رَوَاهُ مُسْلِمٌ (٢). وعن زَيْدِ بن أرْقَمَ قال: كُنّا نَتَكَلَّمُ في الصَّلَاةِ، يُكَلِّمُ أحَدُنَا صَاحِبَه وهو إلى جَنْبِه، حتى نَزَلَتْ {وَقُومُوا لِلَّهِ قَانِتِينَ} (٣) فأُمِرْنَا بالسُّكُوتِ. مُتَّفَقٌ عليه (٤). ولِمُسْلِمٍ: ونُهِينَا عن الكَلَامِ. وعن ابنِ مَسْعُودٍ قال: كنا نُسَلِّمُ على
= ٤٤، ٤٩، ٥١، ٥٨، ٦٦، ٧١، ٧٦، ٧٧، ٧٩، ٨١، ٨٣، ١١٩، ١٣٣، ١٣٤, ١٤١، ١٤٨، ١٥٥. وانظر: المسند ١/ ٣١، ٤٥، ٥٤.(١٩) في أ، م: "ما ذكرناه في صلاة الفجر".(١) في م: "يريد صلاح".(٢) تقدم في صفحة ٢٣٦.(٣) سورة البقرة ٢٣٨.(٤) أخرجه البخاري، في: باب ما ينهى من الكلام في الصلاة، من كتاب العمل في الصلاة، وفى: باب وقوموا للَّه قانتين مطيعين، من كتاب التفسير. صحيح البخاري ٢/ ٧٨، ٧٩، ٢/ ٣٨. ومسلم، في: باب تحريم الكلام في الصلاة ونسخ ما كان من إباحته، من كتاب المساجد. صحيح مسلم ١/ ٣٨٣. كما أخرجه الترمذي، في: باب ما جاء في نسخ الكلام في الصلاة، من أبواب الصلاة، وفى: باب حديث أبى بكر =
