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Al-Mughni by Ibn Qudama - Edited by Al-Turki
Volume 2 · Page 5The Book of Prayer

Translation · EN

In the name of God, the Most Gracious, the Most Merciful. Chapter: Prayer. Prayer (ṣalāt) in the language means supplication. God Almighty said: {And pray for them; indeed, your prayer is a comfort for them} (1), meaning: supplicate for them. The Prophet, peace and blessings of God be upon him, said: "If one of you is invited, let him answer; if he is not fasting, let him eat, and if he is fasting, let him pray" (2). The poet said: (3) My daughter says, when I have prepared for departure: O Lord, keep my father away from ailments and pain. Upon you is the like of what you have prayed, so close your eyes in sleep, for the side of a person has a place to lie down (4). In the Sacred Law (sharʿ), it is an expression for the known actions. Thus, when an order for prayer or a ruling contingent upon it occurs in the Sacred Law, it refers in its literal sense to the ritual prayer (ṣalāt). It is obligatory by the Book, the Sunnah, and consensus (ijmāʿ). As for the Book, it is the saying of God Almighty: {And they were not commanded except to worship God, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give Zakat, and that is the correct religion} (5). As for the Sunnah, it is what Ibn ʿUmar narrated from the Prophet, peace and blessings of God be upon him, that he said: "Islam is built upon five: the testimony that there is no god but God and that Muḥammad is the Messenger of God, the establishment of prayer, the giving of Zakat, the fasting of Ramadan, and the Hajj to the House for whoever is able to find a way to it." It is agreed upon (6).

Notes

  • (1) Surah al-Tawbah 103.
  • (2) Narrated by Muslim, in: Chapter on the Command to Respond to the One Who Invites to a Meal, from the Book of Marriage. Sahih Muslim 2/1054. And Abu Dawud, in: Chapter on the Fasting Person Who Is Invited to a Wedding Feast, from the Book of Fasting. Sunan Abi Dawud 1/573. And al-Tirmidhi, in: Chapter on What Has Been Said Regarding the Fasting Person Responding to an Invitation, from the Chapters on Fasting. ‘Aridat al-Ahwadhi 1/308. And Imam Ahmad, in: al-Musnad 2/279, 489, 507.
  • (3) He is Abu Basir Maymun ibn Qays al-A‘sha al-Kabir, and the two verses are in his Diwan 101.
  • (4) In the Diwan: "So close your eyes one day," and what is here agrees with what is in al-Lisan (S-L-Y) 14/465.
  • (5) Surah al-Bayyinah 5.
  • (6) Narrated by al-Bukhari, in: The Beginning of the Book of Faith, and in: Chapter on Your Supplication Being Your Faith, from the Book of Faith, and in: Chapter on Surah =

Arabic (Source)

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

[كتاب الصلاة]

الصَّلَاةُ في اللُّغَة الدُّعَاءُ، قال تعالى: {وَصَلِّ عَلَيْهِمْ إِنَّ صَلَاتَكَ سَكَنٌ لَهُمْ} (١). أي ادْعُ لهم، وقال النَّبِىُّ -صلى اللَّه عليه وسلم-: "إذَا دُعِىَ أحَدُكُمْ فَلْيُجِبْ، فإنْ كانَ مُفْطِرًا فَلْيَطْعَمْ، وإنْ كَانَ صَائمًا فَلْيُصَلِّ" (٢): وقال الشَّاعِرُ: (٣)

تَقولُ بِنْتِى وقد قَرَّبْتُ مُرْتَحَلًا ... يا رَبِّ جَنِّبْ أبِى الأوْصابَ والوجَعا

عليكِ مِثْلُ الذي صَلَّيْتِ، فَاغْتَمِضِى ... نَوْمًا فإنَّ لِجَنْبِ المَرْءِ مُضْطَجَعَا (٤)

وهى في الشَّرْعِ عِبارَةٌ عن الأفْعالِ المَعْلُومَة، فإذا وَرَدَ في الشَّرْعِ أمْرٌ بِصَلَاةٍ أو حُكْمٌ مُعَلَّقٌ عليها، انْصَرَفَ بِظَاهِرِهِ إلى الصَّلَاةِ الشَّرْعِيَّةِ. وهى وَاجِبَةٌ بالكِتَاب والسُّنَّةِ والإِجْمَاعِ؛ أمَّا الكِتاب فقَوْلُ اللهِ تعَالى: {وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَذَلِكَ دِينُ الْقَيِّمَةِ} (٥). وأمَّا السُّنَّةُ فما رَوَى ابْنُ عمرَ، عن النَّبِيِّ -صلى اللَّه عليه وسلم- أنَّه قال: "بُنِىَ الإسْلَامُ عَلَى خَمْسٍ؛ شَهَادَةِ أنْ لا إلهَ إلَّا اللهُ وأنَّ مُحَمَّدًا رَسُولُ اللهِ، وإقَامِ الصَّلَاةِ، وإيتَاءِ الزَّكَاةِ، وَصِيَامِ رَمَضَان، وحَجِّ البَيْتِ مَنِ اسْتَطَاعَ إلَيْه سَبِيلًا". مُتَّفَقٌ عليه (٦).

Notes

(١) سورة التوبة ١٠٣.(٢) أخرجه مسلم، في: باب الأمر بإجابة الداعى إلى الدعوة من كتاب النكاح. صحيح مسلم ٢/ ١٠٥٤. وأبو داود، في: باب في الصائم يدعى إلى وليمة، من كتاب الصوم. سنن أبي داود ١/ ٥٧٣. والترمذي، في: باب ما جاء في إجابة الصائم الدعوة، من أبواب الصوم. عارضة الأحوذى ١/ ٣٠٨. والإمام أحمد، في: المسند ٢/ ٢٧٩، ٤٨٩، ٥٠٧.(٣) هو أبو بصير ميمون بن قيس الأعشى الكبير، والبيتان في ديوانه ١٠١.(٤) في الديوان: "فاغتمضى يوما"، وما هنا موافق لما في اللسان (ص ل ى) ١٤/ ٤٦٥.(٥) سورة البينة ٥.(٦) أخرجه البخاري، في: أول كتاب الإيمان، وفي: باب دعاؤكم إيمانكم، من كتاب الإيمان، وفى باب سورة =

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