Abu Abd Allah said: Hisham al-Dastawa'i (17) did not say as Hushaym said; he made it an Iqamah for each prayer (18). I said: It is as if you prefer the hadith of Hushaym? He replied: Yes, it is an addition; what harm does it do? This is in the case of a congregation. If he is making up prayers alone, the desirability of this is less in his case, because the Adhan and Iqamah are for notification, and there is no need for notification here. It has been narrated from Ahmad regarding a man who missed prayers and is making them up: He should perform the Adhan, and then perform the Iqamah (19) once, and pray them all. He allowed leniency in that and considered it good. Al-Shafi'i said something similar, though there are two other opinions attributed to him: One of them is that he performs the Iqamah but does not perform the Adhan. This is the opinion of Malik, based on what Abu Sa'id narrated: He said, "We were detained on the day of al-Khandaq from the prayer until it was some time (20) after Maghrib at night." He said: The Messenger of Allah (peace and blessings of Allah be upon him) called Bilal, and he ordered him, and he performed the Iqamah for the Dhuhr and prayed it, then he ordered him, and he performed the Iqamah for the Asr and prayed it (21). This is because the Adhan is for notifying of the time, and that has passed.
The third opinion (22) is: If there is hope for people to gather, he performs the Adhan, otherwise he does not, because the Adhan is legislated for notification and is not legislated except when there is a need. Abu Hanifah said: He should perform the Adhan for every prayer and perform the Iqamah, because whatever is a Sunnah for a prayer during its performance is a Sunnah during its Qada' (making it up), like all other Sunnah acts. Our evidence is the hadith of Ibn Mas'ud (23), reported by al-Athram, al-Nasa'i, and others, and it
(17) Attributed to a town in the lands of al-Ahwaz called Dastuwa. He is Abu Bakr Hisham ibn Abi Abd Allah Sanbar al-Dastawa'i al-Basri. He used to sell garments brought from Dastuwa, so he was attributed to it. He died in the year 153 or 154 AH. Al-Ansab 5/310, 311. (18) In the original: "one". It is likely "the first one", because it differs from the previous one, but the hadith via the path of Hisham was reported by al-Nasa'i in: Chapter: How to make up for a missed prayer, from the Book of Times; and in: Chapter: Sufficing with the Iqamah for every prayer, from the Book of Adhan. Al-Mujtaba 1/239, 240, 2/16. In it: "He performed the Iqamah for the Dhuhr prayer and we prayed, and he performed the Iqamah for the Asr prayer and we prayed, and he performed the Iqamah for the Maghrib prayer and we prayed, and he performed the Iqamah for the Isha prayer and we prayed." (19) In the copies: "and he performs the Iqamah". (20) Al-hawiyy from the night: an hour/a period. (21) Reported by al-Darimi in: Chapter: Being detained from prayer, from the Book of Prayer. Sunan al-Darimi 1/358. And Imam Ahmad, in: Al-Musnad 3/25, 49, 67, 68. (22) In (M): "the second", and this is the third opinion of al-Shafi'i, while the first is what the author mentioned as being similar to the opinion of Imam Ahmad. (23) Which was mentioned shortly before.
