contains the addition, and an addition from a trustworthy person is accepted. On the authority of Abu Qatadah, they were with the Prophet (peace and blessings of Allah be upon him), and they slept until the sun had risen. The Prophet (peace and blessings of Allah be upon him) said: "O Bilal, stand up and notify the people (24) of the prayer." Agreed upon (25). It was also reported by Imran ibn Husayn, who said: He ordered Bilal, and he gave the Adhan, so we prayed two rak'ahs, then he ordered him, and he performed the Iqamah, so we prayed. Agreed upon (26). Our evidence against Abu Hanifah is the hadith of Ibn Mas'ud and Abu Sa'id (27), and because the second of the missed prayers is a prayer for which an Adhan has been performed for the one before it, so it resembles the second of two combined prayers, and their analogy is invalidated by this.

Section: If one combines two prayers during the time of the first of them, it is recommended to perform the Adhan for the first and the Iqamah, then perform the Iqamah for the second. If one combines them during the time of the second, they are like two missed prayers; the Adhan is not emphasized for them, because the first of them is prayed outside its time, and the second is preceded by a prayer before it. If one combines them with a single Iqamah, there is no harm. Abu Hanifah said regarding the combined prayers: He does not perform the Iqamah for the second, because Ibn Umar reported that he prayed the Maghrib and Isha with the Messenger of Allah (peace and blessings of Allah be upon him) at Muzdalifah with a single Iqamah (29). Sahih. Malik said: He performs the Adhan for the first and the second and performs the Iqamah, because the second of them is a prayer for which the Adhan is legislated, and it is performed in its time, so he performs the Adhan for it like the first.