its time, so he performs the Adhan for it like the first. Our evidence for combining in the time of the first is what Jabir reported: that the Prophet (peace and blessings of Allah be upon him) combined the Dhuhr and Asr at Arafah, and the Maghrib and Isha at Muzdalifah, with one Adhan and two Iqamahs. Reported by Muslim (30). And because the first of them is within its time, the Adhan is legislated for it, just as if he had not combined them.

As for when the combining is in the time of the second, it has been reported by Ibn Umar that the Prophet (peace and blessings of Allah be upon him) combined the Maghrib and Isha at Jam' (31), each of them with an Iqamah. Reported by al-Bukhari (32). If he combines them with one Iqamah, there is no harm, due to another hadith (33), and because the first is performed outside of its time, so it resembles the missed prayer, and the second of them is preceded by a prayer, so the Adhan is not legislated for it, like the second of the missed prayers. What Malik adopted contradicts the authentic report, although he reported it in his "Muwatta" (34) and adopted something else.

Section: The Adhan is legislated in travel for the shepherd and those like him, according to the statement of most scholars. Ibn Umar used to perform an Iqamah for every prayer, except for the Subh (dawn) prayer, for which he would perform the Adhan and the Iqamah. He used to say: "The Adhan is only for the leader and the Imam (35) who gathers the people." It is also reported from him that he used to