his condition, whereas the one who conceals it, the one who prays behind him is excused. This has an effect on the validity of the prayer, which is why repetition is not obligatory behind one who is in a state of minor ritual impurity (hadath) or who is in a state of ritual impurity (najis) if their condition is not known, due to the hidden nature of that in them. However, it is obligatory for the one who prays behind a disbeliever or an illiterate person (ummi) because their condition is usually manifest. It has been narrated from Ahmad that one should not pray behind an innovator under any circumstances. He said in the report of Abu al-Harith: "Do not pray behind a Murji'i, a Rafidi, or a fasiq (transgressor), unless you fear them, in which case you pray and then repeat the prayer." Abu Dawud said: Ahmad said: "Whenever you pray behind someone who says the Quran is created, then repeat [the prayer]." I said: "And you know he holds that view?" He said: "Yes." From Malik it is narrated that one should not pray behind the people of innovation. Thus, it follows from this that whoever prays behind an innovator who manifests his innovation must repeat the prayer, and regarding the one who does not manifest it, there are two narrations on whether or not one should repeat the prayer behind him. Al-Hasan, Abu Ja'far, and al-Shafi'i permitted prayer behind people of innovation based on the saying of the Messenger of Allah (peace and blessings of Allah be upon him): "Pray behind whoever says 'There is no god but Allah'." Narrated by al-Daraqutni (3). This is because he is a man whose prayer is valid, so following him in prayer is valid just as it is with anyone else. Nafi' said: Ibn 'Umar used to pray with the Khashabiyya (4) and the Khawarij during the time of Ibn al-Zubayr while they were fighting each other. It was said to him: "Do you pray with these and with those, while some of them kill others?" He said: "Whoever says: 'Hayya 'ala al-salah (Come to prayer)', I respond to him; and whoever says: 'Hayya 'ala al-falah (Come to success)', I respond to him; and whoever says: 'Hayya 'ala qatl akhika al-muslim (Come to killing your Muslim brother) and taking his wealth', I say: 'No'." Narrated by Sa'id. Ibn al-Mundhir and some of the Shafi'is said: "Whoever we declare a disbeliever due to his innovation, such as the one who [lies about Allah or His Messenger] (5) through his innovation, we do not pray behind him, and whoever we do not declare a disbeliever..."
(3) In the chapter: Description of the one with whom prayer is permitted and prayer upon whom is permitted, from the Book of Prayer. Sunan al-Daraqutni 2/56. It was also recorded by Ibn 'Adi in Al-Kamil 5/1823. See Fayd al-Qadir 4/203, hadith number (5030), where he attributes it to al-Tabarani and Abu Nu'aym in Al-Hilya. (4) Al-Khashabiyya, with a damma on the kha and a fatha on the shin: A group from the Jahmiyya who say that Allah the Almighty does not speak, and that the Quran is created. Ibn al-Athir said: They are the followers of al-Mukhtar ibn Abi 'Ubayd. It is also said: A type of Shi'a. It is said [they are so named] because they preserved the piece of wood (khashaba) of Zayd ibn 'Ali when he was crucified. The first view is more correct. Taj al-Arus (Kuwait) 2/359. (5) In M: "lies about Allah and His Messenger".
حالِه، والمُخْفِى لها مَن يُصَلِّى خَلْفَه مَعْذُورٌ، وهذا له أثرٌ في صِحَّةِ الصَّلَاةِ، ولهذا لم تَجِب الإِعَادَةُ خَلْفَ المُحْدِثِ والنَّجِسِ إذا لم يُعْلَمْ حَالُهُما؛ لِخَفاءِ ذلك مِنْهُما. وَوَجَبَتْ على المُصَلِّى خَلْفَ الكافِرِ والأُمِّىِّ؛ لِظُهُورِ حالِهما غالِبًا. وقد رُوِىَ عن أحمدَ، أنَّه لا يُصَلِّى خَلْفَ مُبْتَدِعٍ بِحَالٍ. قال، في رِوَايَةِ أبى الحَارِثِ: لا يُصَلِّى خَلْفَ مُرْجِىءٍ ولا رَافِضىٍّ، ولا فاسِقٍ، إلَّا أن يَخَافَهُم فَيُصَلِّى، ثم يُعِيدُ. وقال أبو دَاوُدَ، قال أحمدُ: متى ما صَلَّيْتَ خَلْفَ من يَقُولُ القُرْآنَ مَخْلُوقٌ. فأَعِدْ. قلتُ: وتَعْرِفُه. قال: نعم. وعن مالِكٍ، أنَّه لا يُصَلِّى خَلْفَ أهْلِ البِدَعِ. فحَصَلَ مِن هذا أنَّ مَن صَلَّى خَلْفَ مُبْتَدِعٍ مُعْلِنٍ بِبِدْعَتِه، فعليه الإِعادةُ. ومن لم يُعْلِنْها ففِى الإِعَادَةِ خَلْفَه رِوَايتانِ. وأبَاحَ الحسنُ، وأبو جعفرٍ، والشَّافِعِىُّ الصلَاةَ خَلْفَ أهْلِ البِدَعِ؛ لِقَوْلِ رَسُولِ اللهِ -صلى اللَّه عليه وسلم-: "صَلُّوا خَلْفَ مَنْ قَالَ لَا إلهَ إلَّا اللهُ". رَوَاهُ الدَّارَقُطْنِىُّ (٣). ولأنَّه رَجُلٌ صلاتُه صَحِيحَةٌ، فَصَحَّ الائْتِمَامُ به كغَيْرِه. وقال نافِعٌ: كان ابنُ عُمرَ يُصَلِّى مع الخَشَبِيَّةِ (٤) والخَوَارِجِ زَمَنَ ابنِ الزُّبَيْرِ، وهم يَقْتَتِلُونَ. فقِيلَ له: أتُصَلِّى مع هؤلاءِ، ومع هؤلاءِ، وبَعْضُهم يَقْتُلُ بعْضًا؟ فقال: مَن قال: حَىَّ علَى الصَّلَاةِ. أَجَبْتُه، ومَن قال: حَىَّ على الفَلَاحِ. أجَبْتُه، ومَن قال: حَىَّ على قَتْلِ أَخِيكَ المُسْلِم، وأَخْذِ مَالِه. قلتُ: لا. رَوَاهُ سَعِيدٌ. وقال ابنُ المُنْذِرِ، وبعضُ الشَّافِعِيَّةِ: من نُكَفِّرُهُ بِبِدْعَتِه كالذى [يَكْذِبُ على اللَّه أو رسولِهِ] (٥) بِبِدْعَتِه، لا نُصَلِّى خَلْفَه، ومن لا نُكَفِّرهُ
(٣) في: باب صفة من تجوز الصلاة معه والصلاة عليه، من كتاب الصلاة. سنن الدارقطني ٢/ ٥٦ كما أخرجه ابن عدى، في: الكامل ٥/ ١٨٢٣. وانظر فيض القدير ٤/ ٢٠٣ حديث رقم (٥٠٣٠) وعزاه للطبراني، وأبى نعيم في الحلية.(٤) الخشبية، محركة: قوم من الجهمية يقولون: إن اللَّه تعالى لا يتكلم، وإن القرآن مخلوق. وقال ابن الأثير: هم أصحاب المختار بن أبي عبيد. ويقال: ضرب من الشيعة، قيل: لأنهما حفظوا خشبة زيد بن على حين صلب. والأول أوجه. تاج العروس (الكويت) ٢/ ٣٥٩.(٥) في م: "يكذب اللَّه ورسوله".
