the prayer, and he would not perform the Friday prayer. Both were narrated by Sa'id. Anas also resided in Nishapur for a year or two, and he would not perform the Friday prayer (3). This was mentioned by Ibn al-Mundhir, and this constitutes a consensus along with the established Sunnah regarding it, so it is not permissible to oppose it.
Section: As for the slave, there are two narrations regarding him: One of them is that the Friday prayer is not obligatory upon him. This is the statement of those we named regarding the traveler. The second is that it is obligatory upon him, provided he does not go without the permission of his master. This was transmitted by al-Marwudhi and selected by Abu Bakr, and a group of scholars have held this view, except that he may leave it if the master prevents him. They argued using the words of the Almighty: "O you who have believed, when the call is made for the prayer on the day of Jumu'ah (Friday), then proceed to the remembrance of Allah" (4). Also, because the congregational prayer is obligatory upon him, and the Friday prayer is more emphasized than it, so it is more deserving of being obligatory. It was narrated from al-Hasan and Qatada that it is obligatory upon the slave who pays tribute (daribah), because his obligation has shifted to money, so he resembles one who has a debt. Our evidence is what Tariq ibn Shihab narrated from the Prophet (peace be upon him) that he said: "The Friday prayer is a binding right upon every Muslim, except for four: a slave, a woman, a child, or a sick person." It was narrated by Abu Dawud (5), who said: Tariq saw the Prophet (peace be upon him) but did not hear from him, and he is one of his companions. From Jabir, that the Messenger of Allah (peace be upon him) said: "Whoever believes in Allah and the Last Day, then the Friday prayer is upon him on the day of Jumu'ah, except for a sick person, a traveler, a woman, a child, or a slave." It was narrated by al-Daraqutni (6). From Tamim al-Dari, he said: I heard the Messenger of Allah (peace be upon him) say: "The Friday prayer is obligatory except upon five: a woman, a child, a sick person, a traveler, or a slave." It was narrated by Raja' ibn al-Murajja (7) al-Ghafari (8), in his "Sunan" (9).
(3) This, all that preceded, was mentioned on page 154. (4) Surah al-Jumu'ah, 9. (5) Its verification has preceded on 159. (6) In: The Chapter of those upon whom the Friday prayer is obligatory, from the Book of Jumu'ah. Sunan al-Daraqutni 2/3. (7) In M: "Muraja" is an error, for it is Raja' ibn Murajja ibn Rafi' al-Ghafari al-Marwazi, the Hafiz. He resided in Baghdad and was reliable, one of those who compiled and authored. He died in the year 249 AH. Tahdhib al-Tahdhib 3/269, 270. (8) Dropped from the original. (9) Al-Bayhaqi extracted it in a summarized form, in: The Chapter of those upon whom the Friday prayer is not obligatory, from the Book of Jumu'ah. Sunan al-Bayhaqi 3/183. =
الصَّلَاةَ، ولا يُجَمِّعُ. رَوَاهُما سَعِيدٌ. وأقامَ أنَسٌ بِنَيْسَابُورَ سَنَةً أو سَنَتَيْنِ، فكان لا يُجَمِّعُ (٣)، ذَكَرَهُ ابنُ المُنْذِرِ، وهذا إجْمَاعٌ مع السُّنَّةِ الثَّابِتَةِ فيه، فلا يَسُوغُ مُخَالَفَتُه.
فصل: فأمَّا العَبْدُ، ففيه رِوَايتانِ: إحْدَاهُما، لا تَجِبُ عليه الجُمُعَةُ. وهو قولُ مَن سَمَّينا في حَقِّ المُسَافِرِ. والثانيةُ، تَجِبُ عليه، ولا يَذْهَبُ من غيرِ إذْنِ سَيِّدِه. نَقَلَها المَرُّوذِىّ، واخْتَارَها أبو بكرٍ، وبذلك قالت طَائِفَةٌ، إلَّا أنَّ له تَرْكَها إذا مَنَعَهُ السَّيِّدُ، واحْتَجُّوا بقولِه تعالى: {يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللهِ} (٤). ولأنَّ الجماعةَ تَجِبُ عليه، والجُمُعَةُ آكَدُ منها، فتكونُ أَوْلَى بالوُجُوبِ. وحُكِىَ عن الحسنِ، وقَتَادَةَ، أنَّها تَجِبُ على العَبْدِ الذي يُؤَدِّى الضَّرِيبَةَ، لأنَّ حَقَّهُ عليه قد تَحَوَّلَ إلى المالِ، فأَشْبَهَ مَن عليه الدَّيْنُ. ولَنا، ما رَوَى طَارِقُ بنُ شِهَابٍ، عن النَّبِيِّ -صلى اللَّه عليه وسلم-، أنَّه قال: "الجُمُعَةُ حَقٌّ وَاجِبٌ على كُلِّ مُسْلِمٍ، إلَّا أَرْبَعَةً: عَبْدٌ مَمْلُوكٌ، أو امْرَأَةٌ، أو صَبِىٌّ، أو مَرِيضٌ". رَوَاه أبو دَاوُدَ (٥)، وقال: طَارِقٌ رَأى النَّبِىَّ -صلى اللَّه عليه وسلم-، ولم يَسْمَعْ منه، وهو من أصْحابِه. وعن جابِرٍ، أنَّ رَسولَ اللهِ -صلى اللَّه عليه وسلم- قال: "مَن كَانَ يُؤْمِنُ باللهِ والْيَوْمِ الآخِرِ فعَلَيْه الجُمُعَةُ يَوْمَ الجُمُعَةِ، إلَّا مَرِيضًا، أو مُسَافِرًا، أو امْرَأَةً أو صَبِيّا، أو مَمْلُوكًا". رَوَاهُ الدَّارَقُطْنِىُّ (٦). وعن تَمِيمٍ الدَّارِىِّ، قال: سمعتُ رسولَ اللهِ -صلى اللَّه عليه وسلم- يقولُ: "الْجُمُعَةُ وَاجِبَةٌ إلَّا على خَمْسَةٍ: امْرَأَةٍ، أو صَبِىٍّ، أو مَرِيضٍ، أو مُسَافِرٍ، أو عَبْدٍ". رَوَاه رَجَاءُ بن المُرَجَّى (٧) الغِفَارِىُّ (٨)، في "سُنَنِه" (٩).
(٣) تقدم هذا الذي سبق كله في صفحة ١٥٤.(٤) سورة الجمعة ٩.(٥) تقدم تخريجه في ١٥٩.(٦) في: باب من تجب عليه الجمعة، من كتاب الجمعة. سنن الدارقطني ٢/ ٣.(٧) في م: "مروجاء" خطأ، وهو رجاء بن مرجى بن رافع الغفارى المروزي الحافظ، سكن بغداد، وكان ثقة، ممن جمع وصنف، توفى سنة تسع وأربعين ومائتين. تهذيب التهذيب ٣/ ٢٦٩، ٢٧٠.(٨) سقط من: الأصل.(٩) وأخرجه البيهقي مختصرا، في: باب من لا تلزمه الجمعة، من كتاب الجمعة. سنن البيهقي ٣/ ١٨٣. =