the city, without objection.

Section: If the people of the city are fewer than forty, and the people of the village come to them and they establish the Jumu'ah in the city, it is not valid, because the people of the village are not residents of the city, and the Jumu'ah is not rendered valid by the people of the city due to their small number. If the people of the village are among those upon whom Jumu'ah is individually incumbent, it is incumbent upon the people of the city to proceed to them, because they are among those between whom and the location of the Jumu'ah is less than a farsakh, so it is incumbent upon them to proceed to it, just as it is incumbent upon the people of the village to proceed to the city if it is established there and the people of the village are fewer than forty. If in each of the two groups there are fewer than forty, it is not permissible to establish the Jumu'ah in either of them.

Section: Whoever is under the obligation of Jumu'ah may not travel after its time has entered. This is the opinion of al-Shafi'i, Ishaq, and Ibn al-Mundhir. Abu Hanifah said: It is permissible. Al-Awza'i was asked about a traveler who heard the adhan for Jumu'ah while he had already saddled his mount, and he said: Let him proceed on his journey, because Umar, may Allah be pleased with him, said: "Jumu'ah does not hold one back from a journey." Our evidence is what Ibn Umar narrated that the Messenger of Allah, peace and blessings of Allah be upon him, said: "Whoever travels from a place of residence on the day of Jumu'ah, the angels invoke curses upon him; he shall not be accompanied on his journey, nor shall he be aided in his need." Narrated by al-Daraqutni in al-Afrad. This is a threat that is not attached to a permissible act. Furthermore, because the Jumu'ah has become incumbent upon him, it is not permissible for him to occupy himself with that which prevents him from it, such as play and trade. As for what was narrated from Umar, there have also been narrated from his son and from Aisha reports that indicate a dislike for traveling on the day of Jumu'ah, thus they contradict his statement.