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Al-Mughni by Ibn Qudama - Edited by Al-Turki
Volume 3 · Page 428

Translation · EN

the qiblah, a place where the deceased is placed. If the ground is soft, he should make something like a lahd using stones. Ahmad said: I do not like the shaqq (trench) because of what Ibn Abbas narrated, that the Prophet (peace and blessings of Allah be upon him) said: "The lahd is for us, and the shaqq is for others." Narrated by Abu Dawud, al-Nasa'i, and al-Tirmidhi (9), who said: This is a gharib (rare) hadith. If the lahd is not possible, a shaqq should be dug for him in the ground. The meaning of shaqq is to dig a trench in the floor of the grave in which the deceased is placed, and to roof it over with something. He should place the deceased in the lahd on his right side, facing the qiblah with his face, and place under his head a brick, a stone, or something elevated, just as the living person does. It has been narrated from Umar, may Allah be pleased with him, that he said: "When you place me in the lahd, let my cheek touch the ground." He should be brought close to the wall so that he does not fall on his face, and he should be propped up from behind with soil so that he does not turn over. Ahmad, may Allah have mercy on him, said: I do not like for a madrabah (10) or a pillow to be placed in the grave. A red velvet cloth (11) was placed in the grave of the Prophet (peace and blessings of Allah be upon him); if they place a velvet cloth, it is for a reason (12). When they finish, they set up the bricks (13) upright over him. The gaps should be sealed with mud so that the soil does not reach him. If one uses, instead of the bricks,

Notes

= al-Nasa'i, in: The Chapter on the lahd and shaqq, from the Book of Funerals. al-Mujtaba 4/66. And by Ibn Majah, in: The Chapter on what has been narrated regarding the recommendation of the lahd, from the Book of Funerals. Sunan Ibn Majah 1/496. And by Imam Ahmad, in: al-Musnad 1/169, 173, 184. (9) Extracted by Abu Dawud, in: The Chapter on the lahd, from the Book of Funerals. Sunan Abi Dawud 2/190. And by al-Nasa'i, in: The Chapter on the lahd and shaqq, from the Book of Funerals. Sunan al-Nasa'i 4/66. And by al-Tirmidhi, in: The Chapter on what has been narrated regarding the statement of the Prophet (peace and blessings of Allah be upon him): "The lahd is for us, and the shaqq is for others," from the Chapters on Funerals. 'Aridat al-Ahwadhi 4/266. It was also extracted by Ibn Majah, in: The Chapter on what has been narrated regarding the recommendation of the lahd, from the Book of Funerals. Sunan Ibn Majah 1/496. Ibn Hajar attributed it in: Talkhis al-Habir 2/137 to Imam Ahmad. See: Nasb al-Rayah by al-Zayla'i 2/296, and al-Fath al-Rabbani 8/52, 53. It was also extracted by Imam Ahmad via Jarir ibn Abdullah. al-Musnad 4/357, 359. (10) Al-Madrabah: A piece of cotton. (11) Its extraction was mentioned previously on page 385. (12) Perhaps it should be read: "fala'allahu" (so perhaps it is permissible). (13) In the original: "nasb" (a noun form).

Arabic (Source)

القِبْلَةَ مَكَانًا يُوضَعُ المَيِّتُ فيه، فإن كانتِ الأرْضُ رُخْوَةً جَعَلَ له من الحِجَارَةِ شِبْهَ اللَّحْدِ. قال أحمدُ: ولا أُحِبُّ الشَّقَّ؛ لما رَوَى ابنُ عَبَّاسٍ، أنَّ النَّبِىَّ -صلى اللَّه عليه وسلم- قال: "اللَّحْدُ لَنَا، والشَّقُّ لِغيْرِنَا". رَوَاه أبو دَاوُدَ، والنَّسَائِىُّ، والترْمِذِيُّ (٩). وقال: هذا حَدِيثٌ غَرِيبٌ. فإن لم يُمكنِ اللَّحْدُ شُقَّ له في الأرْضِ، ومَعْنَى الشَّقِّ أن يَحْفِرَ في أرْضِ القَبْرِ شَقًّا يَضَعُ المَيِّتَ فيه، ويَسْقُفُه عليه بِشىءٍ. ويَضَعُ المَيِّتَ في اللَّحْدِ على جَنْبِه الأيْمَنِ، مُسْتَقْبِلَ القِبْلَةِ بِوَجْهِه، ويَضَعُ تَحْتَ رَأْسِه لَبنَةً، أو حَجَرًا، أو شَيْئًا مُرْتَفِعًا، كما يَصْنَعُ الحَىُّ. وقد رُوِىَ عن عمرَ، رَضِىَ اللهُ عنه، قال: إذا جَعَلْتُمُونِى في اللَّحْدِ فأَفْضُوا بِخَدِّى إلى الأرْضِ. ويُدْنَى من الحائِطِ لئلَّا يَنْكَبَّ على وَجْهِهِ، ويُسْنَدُ مِن وَرَائِه بِتُرَابٍ، لئلَّا يَنْقَلِبَ. قال أحمدُ، رَحِمَهُ اللهُ: ما أُحِبُّ أن يُجْعَلَ في القَبْرِ مَضْرَبَةٌ (١٠)، ولا مِخَدَّةٌ. وقد جُعِلَ في قَبْرِ النَّبِيِّ -صلى اللَّه عليه وسلم- قَطِيفَةٌ حَمْرَاءُ (١١)، فإنْ جَعَلُوا قَطِيفَةً فلِعِلَّةٍ (١٢). فإذا فَرَغُوا نَصَبُوا (١٣) عليه اللَّبِنَ نَصْبًا. ويُسَدُّ خَلَلُه بالطِّينِ لئلَّا يَصِلَ إليه التُّرَابُ، وإن جَعَلَ مكان اللَّبِن

Notes

= النسائي، في: باب اللحد والشق، من كتاب الجنائز. المجتبى ٤/ ٦٦. وابن ماجه، في: باب ما جاء في استحباب اللحد، من كتاب الجنائز. سنن ابن ماجه ١/ ٤٩٦. والإِمام أحمد، في: المسند ١/ ١٦٩، ١٧٣، ١٨٤.(٩) أخرجه أبو داود، في: باب في اللحد، من كتاب الجنائز. سنن أبي داود ٢/ ١٩٠. والنسائي، في: باب اللحد والشق، من كتاب الجنائز. سنن النسائي ٤/ ٦٦. والترمذي، في: باب ما جاء في قول النبي -صلى اللَّه عليه وسلم-: اللحد لنا والشق لغيرنا، من أبواب الجنائز. عارضة الأحوذى ٤/ ٢٦٦. كما أخرجه ابن ماجه، في: باب ما جاء في استحباب اللحد، من كتاب الجنائز. سنن ابن ماجه ١/ ٤٩٦.وقد عزاه ابن حجر في: تلخيص الحبير ٢/ ١٣٧ للإِمام أحمد. وانظر: نصب الراية للزيلعى ٢/ ٢٩٦، والفتح الربانى ٨/ ٥٢، ٥٣. وأخرجه الإِمام أحمد عن طريق جرير بن عبد اللَّه. المسند ٤/ ٣٥٧، ٣٥٩.(١٠) المضربة: القطعة من القطن.(١١) تقدم تخريجه في صفحة ٣٨٥.(١٢) لعل صوابه: "فلَعَلَّه". أي فلعله يجوز.(١٣) في الأصل: "نصب".

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