Then the eyes of the Messenger of Allah (peace and blessings of Allah be upon him) began to stream with tears. 'Abd al-Rahman ibn 'Awf said to him: "And you, O Messenger of Allah?" He replied: "O Ibn 'Awf, it is mercy." Then he followed it with another, saying: "The eye weeps, the heart grieves, and we say only what pleases our Lord, and we are indeed saddened by your departure, O Ibrahim." (Agreed upon) (9). Their hadith is interpreted as referring to raising one's voice, wailing (nadb), and the like, based on the evidence narrated by Jabir, that the Prophet (peace and blessings of Allah be upon him) took his son, placed him in his lap, and wept. 'Abd al-Rahman ibn 'Awf said to him: "Do you weep? Did you not forbid weeping?" He said: "No, but I have forbidden two foolish and sinful sounds: a sound at the time of a calamity, accompanied by striking faces, tearing garments, and the shrieking of Satan." (10). Al-Tirmidhi said: This is a hasan hadith. This indicates that he did not forbid absolute weeping, but rather forbade it when characterized by these specific traits. 'Umar (may Allah be pleased with him) said: "There is no harm if the women of the tribe of Banu al-Mughira weep for Abu Sulayman, as long as there is no throwing of dust (naq') or lamentation (laqlaha)." (11). Abu 'Ubayd said: (12) Al-laqlaha is raising the voice, and al-naq' is the dust placed upon the head.

Section: As for wailing (nadb), it is the enumeration of the deceased's virtues and what they experience upon his loss, through the use of vocative language;