nothing. The statement of Ahmad regarding this is susceptible to this interpretation; for he said concerning basil: "It is not part of the tools of a person in ihram," and he did not mention its ransom. This is because perfume is not made from it, so it resembles safflower. Third, that which is grown for perfume and from which perfume is made, such as roses, violets, jasmine, and wallflowers. If one uses it and smells it, a ransom is due, because the ransom is mandatory for that from which it is derived, so it is the same for its source. There is another narration from Ahmad concerning roses, which states that there is no ransom for smelling it because it is a blossom one smells in its natural state, resembling the blossoms of all other trees. Abu al-Khattab mentioned two narrations regarding this and the previous category. The preferred view is that it is forbidden, because it is grown for perfume and perfume is made from it, so it resembles saffron and ambergris. The Qadi said: It is said that ambergris is the fruit of a tree, as is camphor.

Section: Whoever touches perfume that sticks to the hand, such as ghaliya, rose water, or crushed musk that sticks to the fingers, a ransom is due from him, because it is used as perfume. If one touches that which does not stick to the hand, such as uncrushed musk, pieces of camphor, or ambergris, then there is no ransom, because it is not used as perfume. If one smells it, then a ransom is due because it is used in that manner. If one smells oud (aloeswood), there is no ransom upon him because it is not used for perfuming oneself in that way.

581 - Issue: He said: "And he shall not wear a garment touched by wars (a yellow dye), saffron, or perfume."

We are not aware of any disagreement among the scholars regarding this. It is the opinion of Jabir, Ibn Umar, Malik, al-Shafi'i, Abu Thawr, and the People of Opinion. Ibn Abd al-Barr said: There is no disagreement