And Malik said regarding someone who repeated the gaze until he ejaculated: A Hajj in the following year is obligatory upon him, because he ejaculated due to a prohibited act, which is similar to ejaculating due to physical intimacy. Our position is that this is ejaculation without physical intimacy, so it is similar to ejaculating due to thought or a wet dream, and the source (the ruling of physical intimacy) which they used as an analogy is prohibited for this case. Furthermore, physical intimacy is more effective in terms of pleasure and more potent in inciting desire, so the analogy to it is not valid. As for if he gazes but does not repeat it, and then ejaculates, a sheep (shat) is obligatory upon him. If he repeats it and ejaculates, there are two narrations: one of them is that a badana is obligatory upon him. This was narrated from Ibn Abbas. The second is that a sheep is obligatory upon him; this is the opinion of Sa'id ibn Jubayr, Ishaq, and a second narration from Ibn Abbas. Abu Thawr said: Nothing is obligatory upon him, and this was narrated from Abu Hanifa and al-Shafi'i, because it is not physical intimacy, making it similar to thought. Our position is that it is ejaculation due to a forbidden act, so it necessitates a ransom (fidya), like touching. Al-Athram narrated from Ibn Abbas that a man said to him: "May God do such-and-such to her, she beautified herself for me, spoke to me, and chatted with me until desire overtook me." Ibn Abbas said: "Complete your Hajj and offer a blood sacrifice." Hanbal narrated in Al-Manasik from Mujahid that a man in ihram gazed at his wife until he emitted madhy, and he began to insult her. Ibn Abbas said: "Offer a blood sacrifice, and do not insult her."

Section: If he repeats the gaze until he emits madhy, Abu al-Khattab said: A blood sacrifice is obligatory upon him. The Qadi said: Al-Khiraqi mentioned it. The Qadi said: Because it is a part of the semen, and because pleasure was obtained through it, so it is like touching. If no semen or madhy accompanies the gaze, then nothing is obligatory upon him, whether he repeated the gaze or not. It has been narrated from Ahmad, regarding someone who stripped his wife and nothing occurred from him other than the stripping, that a sheep is obligatory upon him. This is interpreted as meaning that he touched her, for stripping is not usually free from touching, or that he ejaculated or emitted madhy. As for mere gazing, there is nothing in it, for the Prophet, peace and blessings of God be upon him, used to look at his wives while he was in ihram, as did his companions.