'Urwah, Ayyub, al-Thawri, al-Shafi'i, and Ishaq. Malik said: "He places his hand upon his mouth without kissing it." It was also narrated from al-Qasim ibn Muhammad. Our position is that the Prophet, peace and blessings be upon him, touched it and kissed his hand. It was extracted by Muslim (9). The Companions of the Prophet, peace and blessings be upon him, did this, and the scholars followed them in that, so the one who disagrees with them is not to be considered. If he has something in his hand with which he can touch the Stone, he touches it and kisses it, due to what was narrated from Ibn 'Abbas, who said: "I saw the Messenger of Allah, peace and blessings be upon him, circumambulating the House, touching the Corner with a mahjan (a crooked staff) he had with him, and kissing the mahjan." It was narrated by Muslim (10). If he is unable to touch it, he points toward it and says Takbir (Allahu Akbar), due to what al-Bukhari (11) narrated with his chain of authority from Ibn 'Abbas, who said: "The Prophet, peace and blessings be upon him, performed Tawaf on a camel; whenever he came to the Corner, he would point to it and say Takbir."
Section: He says Takbir whenever he comes to the Stone or aligns with it, due to what we have narrated, and he says between the two corners: {Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire} (12), due to what Imam Ahmad narrated in the Manasik from 'Abdullah ibn al-Sa'ib, that he heard the Prophet, peace and blessings be upon him, saying between the Corner of Banu Jumah and the Black Corner: {Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire} (14). And from Abu Hurayrah, that the Prophet, peace and blessings be upon him,
(9) In: Chapter on the recommendation of touching the two corners..., from the Book of Hajj. Sahih Muslim 2/924. It was also extracted by Imam Ahmad, in: al-Musnad 2/108. (10) In: Chapter on the permissibility of performing Tawaf on a camel and otherwise, from the Book of Hajj. Sahih Muslim 2/927. It was also extracted by Abu Dawud, in: Chapter on the obligatory Tawaf, from the Book of Rituals. Sunan Abi Dawud 1/434; and Ibn Majah, in: Chapter on the one who touches the Corner with his mahjan, from the Book of Rituals. Sunan Ibn Majah 2/983; and Imam Ahmad, in: al-Musnad 5/454. (11) Its takhrij (verification/citation) has preceded on page 214. (12) Surah al-Baqarah, 201. (13) Omitted from: B, M. (14) Extracted by Abu Dawud, in: Chapter on the supplication in Tawaf, from the Book of Rituals. Sunan Abi Dawud 1/437.
وعُرْوَةُ، وأيُّوبُ، والثَّوْرِىُّ، والشَّافِعِىُّ، وإسحاقُ. وقال مالِكٌ: يَضَعُ يَدَهُ على فِيهِ من غيرِ تَقْبِيلٍ. وَرُوِىَ أيضا عن القاسمِ بن محمدٍ. ولَنا، أنَّ النَّبِىَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- اسْتَلَمَهُ، وقَبَّلَ يَدَهُ. أخْرَجَهُ مُسْلِمٌ (٩). وفَعَلَهُ أصْحابُ النَّبِىِّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-، وتَبِعَهم أهْلُ العِلْمِ على ذلك، فلا يُعْتَدُّ بمَن خَالَفَهم. وإن كان في يَدِهِ شىءٌ يُمْكِنُ أن يَسْتَلِمَ الحَجَرَ به، اسْتَلَمَهُ وقَبَّلَهُ؛ لما رُوِىَ عن ابنِ عَبَّاسٍ، قال: رأيتُ رسولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- يَطُوفُ بِالبَيْتِ، ويَسْتَلِمُ الرُّكْنَ بمِحْجَنٍ معه، ويُقَبِّلُ المِحْجَنَ. رَوَاهُ مُسْلِمٌ (١٠). فإن لم يُمْكِنْهُ اسْتِلَامُه، أشَارَ إليه وكَبَّرَ؛ لما رَوَى البُخَارِيُّ (١١)، بإسْنَادِهِ عن ابنِ عَبّاسٍ، قال: طَافَ النَّبِىُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- على بَعِيرٍ، كلَّما أتَى الرُّكْنَ أشَارَ إليه، وكَبَّرَ.
فصل: ويُكَبِّرُ كُلَّمَا أَتَى الحَجَرَ، أو حَاذَاهُ؛ لما رَوَيْنَاهُ، ويَقُولُ بين الرُّكْنَيْنِ: {رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ} (١٢)؛ لما رَوَى الإِمامُ أحمدُ في المَنَاسِكِ، عن عبدِ اللهِ بن السَّائِبِ، أنَّه سَمِعَ النَّبِىَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- يقولُ فيما (١٣) بين رُكْنِ بنى جُمَحَ والرُّكْنِ الأسْوَدِ: {رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ} (١٤). وعن أبى هُرَيْرَةَ، أنَّ النَّبىَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-
(٩) في: باب استحباب استلام الركنين. . .، من كتاب الحج. صحيح مسلم ٢/ ٩٢٤.كما أخرجه الإمام أحمد، في: المسند ٢/ ١٠٨.(١٠) في: باب جواز الطواف على بعير وغيره، من كتاب الحج. صحيح مسلم ٢/ ٩٢٧.كما أخرجه أبو داود، في: باب الطواف الواجب، من كتاب المناسك. سنن أبى داود ١/ ٤٣٤. وابن ماجه، في: باب من استلم الركن بمحجنه، من كتاب المناسك. سنن ابن ماجه ٢/ ٩٨٣. والإمام أحمد، في: المسند ٥/ ٤٥٤.(١١) تقدم تخريجه في صفحة ٢١٤.(١٢) سورة البقرة ٢٠١.(١٣) سقط من: ب، م.(١٤) أخرجه أبو داود، في: باب الدعاء في الطواف، من كتاب المناسك. سنن أبي داود ١/ ٤٣٧.
