their evil deeds, whose affairs are rightly guided, the departure of one who never disobeys You in any command thereafter, who never commits a sin thereafter, who never falls into ignorance thereafter, and who never bears a burden thereafter. It is the departure of one whom You have filled his heart with Your remembrance, his tongue with Your gratitude, and have purified the filth from his body, entrusted guidance to his heart, expanded his chest with Islam, confirmed his eyes with Your pardon before death, averted his sight from sins, and whose soul has been martyred in Your path, O Most Merciful of the merciful. May Allah bless our master Muhammad and his family, and grant them abundant peace, as You love, our Lord, and are pleased with, and there is no power and no strength except in Allah, the Most High, the Almighty.

Al-Khiraqi's statement: "Until sunset." Its meaning is that he is required to stand until sunset in order to combine the night and the day while standing in Arafah. For the Prophet (peace and blessings of Allah be upon him) stood in Arafah until the sun set, according to the hadith of Jabir (24). In the hadith of Ali and Usama, it is stated that the Prophet (peace and blessings of Allah be upon him) departed when the sun set (25). If one departs before sunset, his Hajj is valid according to the opinion of a group of jurists, except for Malik, for he (26) said: He has no Hajj. Ibn Abd al-Barr said: We do not know of any of the jurists of the major cities who held the opinion of Malik. His argument is what was narrated by Ibn Umar, that the Prophet (peace and blessings of Allah be upon him) said: "Whoever catches Arafat at night has caught the Hajj, and whoever misses Arafat at night has missed the Hajj. Let him exit with an Umrah, and he owes a Hajj the following year" (27). Our argument is what was narrated by Urwah ibn Mudarris ibn Aws ibn (28) Harithah ibn Lam