653 - Issue; He said: (Then he has become lawful for everything).

He means: if he performs the Tawaf for the Ziyarah (visit) after the pelting, the sacrifice, and the shaving, everything that Ihram made forbidden for him becomes lawful. We have already mentioned that nothing of the prohibitions remained for him except women, so by this tawaf, women become lawful for him. Ibn 'Umar said: The Prophet (peace and blessings of Allah be upon him) did not become lawful from anything he was forbidden from until he completed his Hajj, slaughtered his sacrificial animal on the Day of Sacrifice, then performed the ifadah (circuits) around the House, and then became lawful from everything [he was forbidden from]. 'Aisha reported the same. Both are agreed upon. We know of no disagreement regarding the attainment of lawfulness through the Tawaf al-Ziyarah, according to the order mentioned by al-Khiraqi, and that he had performed the sa'y (running between Safa and Marwa) with the Tawaf al-Qudum. If he had not performed the sa'y, he does not become lawful until he performs it, if we say: the sa'y is a pillar (rukn). If we say it is a sunnah, does he become lawful before it? There are two views: One of them is that he becomes lawful, because no obligation (wajib) remains upon him. The second is that he does not become lawful, because it is one of the actions of the Hajj, so he performs it while in the state of Hajj ihram, like the sa'y in the 'Umrah. Al-Khiraqi specifically restricted this to the Mufrid (one performing Hajj only) and the Qarin (one combining Hajj and 'Umrah) because they performed the sa'y with the Tawaf al-Qudum, whereas the Mutamatti' (one performing 'Umrah followed by Hajj) did not perform the sa'y.

654 - Issue; He said: (And if he is a Mutamatti', he performs the tawaf around the House seven times, and between al-Safa and al-Marwa seven times, as he did for the 'Umrah, then he returns and performs the tawaf around the House, intending it as the Ziyarah, and this is the saying of the Almighty: {And let them perform tawaf around the Ancient House}).

As for the first tawaf, which al-Khiraqi mentioned here, it is the Tawaf al-Qudum; because...