And Tawus are both in opposition to this addition. Hammad ibn Zayd narrated from Hisham ibn 'Urwah, from his father, from 'Aishah, the hadith of her menstruation, saying in it: 'Then more than one person narrated to me that the Messenger of God (may God bless him and grant him peace) said to her: "Leave the 'Umrah, unbind your hair, and comb it."' He mentioned the rest of the hadith. This indicates that 'Urwah did not hear this addition from 'Aishah, and this, along with what we have mentioned regarding his contradiction of the rest of the narrators, indicates error, as well as its contradiction of the Book [of God] and the fundamental principles, for there is no other situation for us where it is permissible to abandon 'Umrah while it is possible to complete it. It is possible that his statement 'Leave the 'Umrah' means leave it in its current state and declare the intention for Hajj alongside it, or it means leave the actions of 'Umrah, for they are included in the actions of Hajj. As for her performing 'Umrah from al-Tan'im, the Prophet (may God bless him and grant him peace) did not command her to do so; rather, she said to the Prophet (may God bless him and grant him peace): 'I feel within myself that I did not circumambulate the House until I performed Hajj.' He said: 'Go with her, O 'Abd al-Rahman, and let her perform 'Umrah from al-Tan'im.' Al-Athram narrated with his chain of authority from al-Aswad, from 'Aishah, who said: 'Did you perform 'Umrah after the Hajj?' She said: 'By God, it was not an 'Umrah, it was only a visit; I visited the House, it was only like its travel expense.' Ahmad said: 'The Prophet (may God bless him and grant him peace) only enabled 'Aishah to perform 'Umrah when she persisted with him, saying: "The people are returning with two rites, and I am returning with one!" He said: "O 'Abd al-Rahman, enable her to perform 'Umrah." So he looked to the nearest part of the Sanctuary (Haram) and enabled her to perform it from there.' The statement of al-Khiraqi: 'And she was not required to make up for the Arrival Circumambulation (Tawaf al-Qudum).' This is because the Arrival Circumambulation is a Sunnah.
(16) In B and M: "haddathani" (narrated to me). (17) In the original: "'umrataka" (your 'Umrah). (18) In A: "dhakarnahu fi" (we mentioned it in). (19) In the addition: "anna" (that). (20) In the original: "lil-kitab" (to the Book). (21) In B and M: "lahu" (to him). (22) So it is in the manuscripts, and what follows is the statement of the one who asked her. (23) We have not found it in the books of Sunnah that are available to us. (24) Its verification was provided on page 242.
