Chapter: The Fidyah (Expiation) and Compensation for Hunting
677 - Issue: He said: (Whoever shaves four hairs or more, whether intentionally or by mistake, must fast three days, or feed three sa's of dates to six poor people, or slaughter a sheep; whichever of these he does is sufficient for him.)
The discussion regarding this issue is in six sections: The first section is that a pilgrim is liable for a Fidyah if he shaves his head, and there is no disagreement regarding this. Ibn al-Mundhir said: The scholars are in consensus on the obligation of the Fidyah for anyone who shaves while in a state of Ihram without a valid ailment. The primary basis for this is the saying of the Almighty: "And do not shave your heads until the sacrificial animal reaches its destination. And whoever among you is sick or has an ailment of the head [making shaving necessary], then an expiation of fasting, or charity, or a sacrifice is required." The Prophet (peace and blessings of God be upon him) said to Ka'b ibn 'Ujrah: "Perhaps your lice are troubling you?" He said: "Yes, O Messenger of God." The Messenger of God (peace and blessings of God be upon him) then said: "Shave your head, fast for three days, feed six poor people, or sacrifice a sheep." It is unanimously agreed upon. In another narration: "Or feed six poor people, for each poor person a half-sa' of dates." There is no difference in this regard between removing hair by shaving, using depilatory cream (nurah), cutting it, or otherwise; we know of no disagreement concerning this. The second section is that there is no difference between the intentional and the unintentional, nor between one who has a valid excuse and one who does not, according to the apparent position of the school (Madhhab). This is the position of al-Shafi'i, and a similar view is narrated from al-Thawri. There is another opinion (wajh) that there is no Fidyah for one who forgets, which is the opinion of Ishaq and Ibn al-Mundhir.
(1) Omitted from: The original manuscript, B, and M. (2) Surah al-Baqarah 196. (3) Its extraction was mentioned previously on page 115. (4) In A, B, and M: "qasbah" (stem/shaft).
بابُ الفِدْيَةِ وجَزاءِ الصَّيْدِ
٦٧٧ - مسألة؛ قال: (وَمَنْ حَلَقَ أرْبَعَ شَعَرَاتٍ فَصَاعِدًا، عَامِدًا أوْ مُخْطِئًا، فَعَلَيْهِ صِيَامُ ثَلَاثَةِ أَيَّامٍ، أوْ إطْعَامُ ثَلَاثَةِ آصُعٍ مِنْ تَمْرٍ بَيْنَ سِتَّةِ مَسَاكِينَ، أوْ ذَبْحُ شَاةٍ، أىَّ ذلِكَ فَعَلَ أَجْزَأَهُ)
الكلامُ فى هذه المسألةِ فى سِتَّةِ فُصُولٍ: الفصلُ (١) الأوَّل، أنَّ على المُحْرِمِ فِدْيَةً إذا حَلَقَ رَأْسَهُ. ولا خِلافَ فى ذلك. قال ابنُ المُنْذِرِ: أجْمَعَ أهْلُ العِلْمِ على وُجوبِ الفِدْيَةِ علَى مَن حَلَقَ وهو مُحْرِمٌ بغير عِلَّةٍ. والأصْلُ فى ذلك قَوْلُه تعالى: {وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} (٢). وقال النَّبِىُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- لِكَعْبِ بن عُجْرَةَ: "لَعَلَّكَ آذَاكَ هَوَامُّكَ؟ " قال: نعم يا رسولَ اللهِ. فقال رسولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: "احْلِقْ رَأْسَكَ، وصُمْ ثَلَاثَةَ أَيَّامٍ، أوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ، أوِ انْسُكْ شَاةً". مُتَّفَقٌ عليه (٣). وفى لَفْظٍ: "أوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ، لِكُلِّ مِسْكِينٍ نِصْفُ صَاعِ تَمْرٍ". ولا فَرْقَ فى ذلك بين إزَالَةِ الشَّعْرِ بِالحَلْقِ، أو النُّورَةِ، أو قَصِّهِ (٤)، أو غيرِ ذلك، لا نَعْلَمُ فيه خِلافًا. الفصل الثانى، أنَّه لا فَرْقَ بين العامِدِ والمُخْطِئ، ومَن له عُذْرٌ ومَن لا عُذْرَ له، فى ظاهِرِ المذهبِ. وهو قَوْلُ الشَّافِعِىِّ، ونحوُه عن الثَّوْرِىِّ. وفيه وَجْهٌ آخَرُ، لا فِدْيَةَ على النَّاسِى. وهو قَوْلُ إسْحاقَ، وابنِ المُنْذِرِ؛
(١) سقط من: الأصل، ب، م.(٢) سورة البقرة ١٩٦.(٣) تقدم تخريجه فى صفحة ١١٥.(٤) فى أ، ب، م: "قصبة".