because it is not permissible for him to establish his physical possession over game. This is the opinion of al-Shafi'i and the scholars of reason (Ahl al-Ra'y). A muhrim does not take back game that he sold while he was halal (not in ihram) due to a right of option or a defect in its price or otherwise, because that would be an initiation of ownership over game, which is forbidden to him. If the purchaser returns it to him due to a defect or an option, he may do so, because the cause for the return is verified; then, it does not enter into the muhrim's ownership, and he is obligated to release it.

Section: If a muhrim inherits game, he owns it, because ownership by inheritance is not an act on his part; rather, it enters his ownership by rule of law, whether he chooses it or dislikes it. For this reason, it enters the ownership of a minor and the insane, and a Muslim inherits it into the ownership of a disbeliever; thus, it runs according to the ruling of continuation. It is possible that he does not own it thereby, because it is a means of acquisition, so it resembles a sale and others. According to this, he is more entitled to it without the establishment of ownership over it, and once he exits ihram, he owns it.

690- Issue; He said: "Whoever does not stand at Arafat until the dawn of the Day of Sacrifice rises has nullified his Hajj with an 'Umrah, must slaughter if he has a sacrificial animal with him, must perform Hajj the following year, and must offer a blood sacrifice."

The discussion on this issue is in four sections: The first is that the final time for the standing (wuquf) is the end of the night of the Day of Sacrifice. So whoever does not catch the standing until the dawn of that day rises has missed the Hajj; we know of no disagreement regarding this. Jabir said: "Hajj is not missed until the dawn rises on the night of Jam' (Muzdalifah)." Abu al-Zubayr said: I said to him, "Did the Messenger of Allah (may Allah bless him and grant him peace) say that?" He said, "Yes." Al-Athram narrated it with his chain of narration. The saying of the Prophet (may Allah bless him and grant him peace): "Hajj is Arafat; whoever comes before the dawn prayer of the night of Jam', his Hajj is complete," indicates its missing upon the passing of the night of Jam'. Ibn Umar narrated...