...that he granted a concession in 'araya. And a concession (rukhsa) is the making lawful of a forbidden matter while the cause of the prohibition exists. Thus, if the presence of the cause were to prevent the making lawful, we would have no concession whatsoever.
The second section: It is not permissible in any amount exceeding five awsuq, without any disagreement that we know of, and it is permissible in amounts less than five awsuq, without any disagreement among those who uphold its permissibility. As for five awsuq, it is not permissible according to our Imam, may Allah have mercy on him. This is also the view of Ibn al-Mundhir and al-Shafi'i in one of his two opinions. Malik and al-Shafi'i in one opinion said: It is permissible. Isma'il ibn Sa'id narrated it from Ahmad; because the hadith of Zayd and Sahl states that he granted a concession in 'ariyya absolutely, then he excepted what exceeded five in the hadith of Abu Hurayra, and he was in doubt regarding the five, so he excepted the certainty and left the doubted portion based on the requirement of permissibility. Our evidence is that the Prophet, peace and blessings of Allah be upon him, forbade muzabana. And muzabana is the sale of fruit for dates. Then he granted a concession in 'ariyya for what is less than five awsuq, and he was in doubt regarding the five, so it remains under the general scope of the prohibition. Furthermore, 'ariyya is a concession established against the text (nass) and analogy (qiyas) definitively for what is less than five, and the five is a matter of doubt, so its permissibility is not established with doubt. Ibn al-Mundhir narrated with his chain of transmission that the Prophet, peace and blessings of Allah be upon him, granted a concession in the sale of 'ariyya for one wasq, two awsuq, three, and four. The specification by this indicates that it is not permissible to exceed it in number, just as we agreed that it is not permissible to exceed five because he specified those by mentioning them. Muslim narrated from Sahl that the Messenger of Allah, peace and blessings of Allah be upon him, granted a concession in the sale of 'ariyya: one or two palm trees. Furthermore, five awsuq are in the same ruling as what exceeds them;
(6) Omitted from manuscript M. (7) In M: "fresh dates". (8) Narrated by al-Bayhaqi in: Chapter on what is permissible from the sale of 'araya, from the Book of Sales. Al-Sunan al-Kubra 5/311. (9) Omitted from the original manuscript. (10) In: Chapter on the prohibition of selling fresh dates for dried dates except in 'araya, from the Book of Sales. Sahih Muslim 3/1170. It was also narrated by al-Bukhari in: Chapter on selling fruit on palm trees for gold and silver, and Chapter on the explanation of 'araya, from the Book of Sales. Sahih al-Bukhari 3/99, 100.
أنَّه أرْخَصَ في العَرَايَا. والرُّخْصَةُ اسْتِباحَةُ المَحْظورِ، مع وُجُودِ السببِ الحاظِرِ، فلو مَنَعَ وُجُودُ السببِ من الاسْتِباحَةِ، لم يَبْقَ لنا رُخْصَةٌ بحالٍ.
الفصل الثانى، أنَّها لا تجوزُ في زِيادَةٍ على خَمْسَةِ أَوْسُقٍ، بغير خِلافٍ نَعْلَمُه، وتَجوزُ فيما دون خمسةِ أَوسُقٍ، بغير خِلافٍ بين القائِلِينَ بِجَوازِها. فأمَّا في خمسة أوْسُقٍ، فلا يجوزُ عند إمامِنا رَحِمَهُ اللهُ. وبه قال ابنُ المُنْذِرِ، والشَّافِعِيُّ في أحدِ قَوْلَيْهِ. وقال مالِكٌ، والشَّافِعِيُّ في قولٍ: يجوزُ. ورَواه إسْماعِيلُ بن سَعِيدٍ عن أحمدَ؛ لأنَّ في حَدِيثِ زَيْدٍ وسَهْلٍ أنَّه رَخَّصَ في العَرِيَّةِ، مُطْلَقًا، ثم اسْتَثْنَى ما زادَ على الخمسةِ في حَدِيثِ أبي هريرةَ، وشَكَّ في الخَمْسَةِ فاسْتَثْنَى اليَقِينَ، وبَقِىَ المَشْكُوكُ فيه على مُقْتَضَى الإِباحَةِ. ولَنا، أنَّ النَّبِيَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- نَهَى عن (٦) المُزَابَنَةِ. والمُزابَنَةُ: بَيْعُ الثَّمَرِ (٧) بالتَّمْرِ، ثم أرْخَصَ في العَرِيَّةِ فيما دون خَمْسَةِ أَوْسُقٍ، وشَكَّ في الخَمْسَةِ، فيَبْقَى على العُمُومِ في التَّحْرِيمِ. ولأنَّ العَرِيَّةَ رُخْصَةٌ بُنِيَتْ على خِلافِ النَّصِّ والقِياسِ يَقِينًا فيما دون الخَمْسَةِ، والخَمْسَةُ مَشْكُوكٌ فيها، فلا تَثْبُتُ إباحَتُها مع الشَّكِّ ورَوَى ابنُ المُنْذِرِ (٨)، بإسْنادِهِ، أنَّ النَّبِيَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- رَخَّصَ في بَيْعِ العَرِيَّةِ في الوَسْقِ والوَسْقَيْنِ والثَّلاثةِ والأرْبَعَةِ. والتَّخْصِيصُ بهذا يَدُلُّ على أنّه لا تجوزُ الزِّيادَةُ [في العَدَدِ] (٩) عليه، كما اتَّفَقْنا على أنَّه لا تجوزُ الزِّيادَةُ على الخمسةِ؛ لِتَخْصِيصِه إيَّاها بالذِّكْرِ. ورَوَى مُسْلِمٌ (١٠) عن سَهْلٍ، أنَّ رَسُولَ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- رَخَّصَ في بَيْعِ العَرِيَّةِ؛ النَّخْلةِ والنَّخْلَتَيْنِ. ولأنَّ خَمْسَةَ الأوْسُقِ في حُكْمِ ما زادَ عليها؛
(٦) سقط من: م.(٧) في م: "الرطب".(٨) وأخرجه البيهقى، في: باب ما يجوز من بيع العرايا، من كتاب البيوع. السنن الكبرى ٥/ ٣١١.(٩) سقط من: الأصل.(١٠) في: باب تحريم بيع الرطب بالتمر إلا في العرايا، من كتاب البيوع. صحيح مسلم ٣/ ١١٧٠. كما أخرجه البخارى، في: باب بيع الثمر على رؤوس النخل بالذهب والفضة، وباب تفسير العرايا، من كتاب البيوع. صحيح البخارى ٣/ ٩٩، ١٠٠.