"It turns red or turns yellow." Recorded by al-Bukhari (6). And he forbade the sale of grapes until they turn black. Recorded by al-Tirmidhi and Ibn Majah (7). The hadiths regarding this are numerous, all of which point to this meaning.
726 - Issue: He said: "It is not permissible to sell cucumbers, squash, eggplant, and the like, except [by harvesting them] one by one (laqatan laqatan) (1)."
The summary of this is that if he sells the fruit of something from these vegetables, it is not permissible except for the sale of what is existing of it, not the non-existent. This is the position of Abu Hanifa and al-Shafi'i. Malik said: It is permissible to sell all of it; because it is difficult to distinguish it, so what has not appeared is considered secondary (taba') to what has appeared, just as what has not reached its suitability is secondary to what has reached it. Our argument is that it is a fruit that has not been created, so it is not permissible to sell it, just as if he were to sell it before the appearance of any of it. The necessity is met by selling its roots, and because what has not reached its suitability is permissible to be sold individually, unlike that which has not been created. And because what has not been created of the fruit of the palm tree is not permitted to be sold as a secondary to what has been created, even if what has not reached its suitability is secondary to what has. When this is established, if he sells it before its suitability appears, it is not permissible except on the condition of harvesting. If it is after its suitability has appeared (2), it is permissible absolutely, as well as on the condition of harvesting or leaving it, according to what we mentioned regarding the fruit of trees. We have already explained what constitutes the appearance of its suitability.
Section: The Qadi said: It is valid to sell the roots of these vegetables whose fruit repeats without the condition of harvesting. This is the school of Abu Hanifa and al-Shafi'i. There is no difference between the roots being small or large, bearing fruit or not bearing fruit; because it is a root in which the fruit repeats (3), so it is like...
= of the prohibition of muhaqala and muzabana..., from the Book of Sales. Sahih Muslim 3/1167, 1176. It was also recorded by Imam Ahmad, in: al-Musnad 3/312, 323, 395. (6) In: The Chapter on Selling Date Palms Before Their Suitability Appears, from the Book of Sales. Sahih al-Bukhari 3/101. (7) Its verification was previously provided on page 151. (1) Laqatan laqatan: Meaning round by round of maturation one after another. (2) In the original manuscript: "salahuhu". (3) In manuscript M: "takarara".