She (18) said: I granted asylum to two of my brothers-in-law, but my brother 'Ali wanted to kill them. I went to the Messenger of Allah (may Allah bless him and grant him peace) and said: O Messenger of Allah, I have granted asylum to two of my brothers-in-law, and my brother, the son of my mother, 'Ali, claims he will kill them. The Prophet (may Allah bless him and grant him peace) said: "We have granted asylum to whom you granted asylum, or we have secured whom you secured, O Umm Hani'." Agreed upon (19). That is why the Prophet (may Allah bless him and grant him peace) ordered the killing of four, of whom Ibn Khatal and Miqyas ibn Subaba were killed; this indicates that it was conquered by force. The second opinion is that it is permitted to sell its real estate and rent its houses (20). This has been narrated from Tawus and 'Amr ibn Dinar. This is the opinion of Al-Shafi'i and Ibn al-Mundhir. It is the clearer (argument) in terms of evidence, because when the Prophet (may Allah bless him and grant him peace) was asked, "Where shall we alight tomorrow?" he said: "Did 'Aqil leave any real estate for us?" Agreed upon (21). This means that 'Aqil sold the real estate of Abu Talib, for he inherited it to the exclusion of his brothers because he was on his religion while they were not. If it were not owned, 'Aqil's sale would have had no effect. Furthermore, the companions of the Prophet had houses in Makkah, such as Abu Bakr, Al-Zubayr, and Hakim ibn Hizam,
= from the Book of Hajj, Sahih Muslim 2/988, 989. It was also recorded by Abu Dawud, in: The chapter on the sanctity of the Haram of Makkah, from the Book of Manasik, Sunan Abi Dawud 1/465; and by Al-Darimi, in: The chapter on the prohibition of found property of the pilgrim, from the Book of Sales, Sunan al-Darimi 2/265; and by Imam Ahmad, in: Al-Musnad 2/238. (18) Omitted from M. (19) Recorded by Al-Bukhari, in: The chapter on praying in a single garment..., from the Book of Prayer; and in: The chapter on the security granted by women and their protection, from the Book of Jizya; and in: The chapter on what has been said regarding "they claim", from the Book of Etiquette, Sahih al-Bukhari 1/100, 4/122, 8/46; and by Muslim, in: The chapter on the recommendation of the Duha prayer..., from the Book of the Traveler's Prayer, Sahih Muslim 1/498. It was also recorded by Al-Tirmidhi, in: The chapter on what has been said regarding the security granted by a slave or a woman, from the Chapters of Military Expeditions, 'Aridat al-Ahwadhi 7/75. (20) In the original manuscript: "its dwellings". (21) Recorded by Al-Bukhari, in: The chapter on the inheritance and sale of the houses of Makkah..., from the Book of Hajj, Sahih al-Bukhari 2/181; and by Muslim, in: The chapter on alighting in Makkah for the pilgrim..., from the Book of Hajj, Sahih Muslim 2/984. It was also recorded by Abu Dawud, in: The chapter on Al-Tahsib, from the Book of Hajj, Sunan Abi Dawud 1/463; and by Ibn Majah, in: The chapter on the inheritance of the people of Islam, from the Book of Shares, Sunan Ibn Majah 2/912.
أنَّها (١٨) قالت: أجَرْتُ حَمَوَيْنِ لِى، فأرَادَ علىٌّ أخِى قَتْلَهما، فأتَيْتُ رسولَ اللَّه -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- فقلتُ: يا رسولَ اللَّه إنِّى أجَرْتُ حَمَوَيْنِ لِى، فزَعَمَ ابنُ أُمِّى علىٌّ أنَّه قَاتِلُهُما. فقال النَّبِىُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: "قَدْ أجَرْنَا مَنْ أجَرْتِ"، أو "أمَّنَّا مَنْ أمَّنْتِ يا أُمَّ هَانِىءٍ"، مُتَّفَقٌ عليه (١٩)، ولذلك أمَرَ النَّبىُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: بِقَتْلِ أَرْبَعَةٍ، فَقُتِلَ منهم ابنُ خَطَلٍ، ومِقْيَسُ بنُ صُبَابَةَ، وهذا يَدُلُّ على أنَّها فُتِحَتْ عَنْوَةً. والرِّواية الثانية، أنَّه يجوزُ بَيْعُ رِباعِهَا، وإجارَةُ بُيُوتِهَا (٢٠). وَرُوِىَ ذلك عن طاوُسٍ، وعَمْرِو بن دِينارٍ. وهذا قولُ الشَّافِعىِّ وابنِ المُنْذِرِ. وهو أظْهَرُ فى الحُجَّةِ؛ لأنَّ النَّبِىَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- لمَّا قِيلَ له: أيْنَ نَنْزِلُ غَدًا؟ قال: "وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ؟ " مُتَّفَقٌ عليه (٢١). يعنى أنَّ عَقِيلًا باعَ رِباعَ أبى طالِبٍ؛ لأنَّه وَرِثَه دونَ إخْوَتِه؛ لِكَوْنِه كان عَلَى دِينِه دونَهما، فلو كانت غيرَ مَمْلُوكَةٍ، لَمَا أثَّرَ بَيْعُ عَقِيلٍ شَيْئًا، ولأنَّ أصْحابَ النَّبىِّ كانتْ لهم دُورٌ بمَكَّةَ؛ لأبى بكرٍ، والزُّبَيْرِ، وحَكِيمِ بن حِزامٍ،
= من كتاب الحج. صحيح مسلم ٢/ ٩٨٨، ٩٨٩.كما أخرجه أبو داود، فى: باب تحريم حرم مكة، من كتاب المناسك. سنن أبى داود ١/ ٤٦٥. والدارمى، فى: باب فى النهى عن لقطة الحاج، من كتاب البيوع. سنن الدارمى ٢/ ٢٦٥. والإمام أحمد، فى: المسند ٢/ ٢٣٨.(١٨) سقط من: م.(١٩) أخرجه البخارى، فى: باب الصلاة فى الثوب الواحد. . .، من كتاب الصلاة، وفى: باب أمان النساء وجوارهن، من كتاب الجزية، وفى: باب ما جاء فى زعموا، من كتاب الأدب. صحيح البخارى ١/ ١٠٠، ٤/ ١٢٢، ٨/ ٤٦. ومسلم، فى: باب استحباب صلاة الضحى. . .، من كتاب صلاة المسافرين. صحيح مسلم ١/ ٤٩٨.كما أخرجه الترمذى، فى: باب ما جاء فى أمان العبد والمرأة، من أبواب السير. عارضة الأحوذى ٧/ ٧٥.(٢٠) فى الأصل: "منازلها".(٢١) أخرجه البخارى، فى: باب توريث دور مكة وبيعها. . .، من كتاب الحج. صحيح البخارى ٢/ ١٨١. ومسلم، فى: باب النزول بمكة للحاج. . .، من كتاب الحج. صحيح مسلم ٢/ ٩٨٤.كما أخرجه أبو داود، فى: باب التحصيب، من كتاب الحج. سنن أبى داود ١/ ٤٦٣. وابن ماجه، فى: باب ميراث أهل الإسلام، من كتاب الفرائض. سنن ابن ماجه ٢/ ٩١٢.
