Section: If he says, "He has such-and-such upon me," there are three issues involved. First: He says "such-and-such" (kadha) without repetition or conjunction. Second: He repeats it without conjunction. Third: He uses a conjunction, saying "such-and-such and such-and-such." As for the first case, if he says: "He has such-and-such (kadha) dirhams upon me (33)," there are four possible states: First, that he says: "He has such-and-such dirham (dirhamun) upon me," in the nominative case; he is liable for one dirham. Its underlying structure is that something is a dirham, treating "dirham" as a substitute (badal) for "such-and-such." Second, that he says: "dirham (dirhamin)," in the genitive case; he is liable for a part of a dirham, and the recourse for its explanation is to him. The structure is "part of a dirham" or "a portion of a dirham," and "such-and-such" serves as an allusion to it. Third, that he says: "dirham (dirhaman)," in the accusative case; he is liable for one dirham, with the word being accusative as an explanation (tafsir), which is the specification (tamyiz). Some grammarians said: It is accusative by way of severance (qata'), as if he severed what he began with and admitted to a dirham. This is according to the view of the Kufan grammarians. Fourth, that he mentions it with a pause (waqf); his explanation of it as a part of a dirham is also accepted, because (34) it is permissible that he omitted the genitive vowel for the sake of the pause. This is the school of al-Shafi’i. Al-Qadi said: He is liable for one dirham in all these states. This is the view of some of the companions of al-Shafi’i. Our position is that "such-and-such" is an ambiguous term, so it is valid [to explain it as a part of a dirham in the state of the genitive and the pause.
The second issue: If he says: "Such-and-such, such-and-such," without conjunction, the ruling on it] (35) is identical to the ruling on "such-and-such" without repetition; the ruling does not change. Its repetition does not imply an increase, as if he said: "A thing, a thing (36)." Furthermore, when he says it in the genitive, it is possible that he added a part to a part, then added the other part to a dirham, so he said: "A half of a ninth of a dirham." This is the same if he says: "Such-and-such, such-and-such, such-and-such," because it is possible that he intended a third of a fifth of a seventh of a dirham, and the like.
The third issue: If he uses a conjunction, saying: "Such-and-such and such-and-such dirham (dirhamun)," in the nominative, he is liable for one dirham;
(33) Omitted from: Original, M. (34) In the Original, M, there is an addition: "not." (35) Omitted from: Original. (36) Omitted from: A, B, M.
فصل: وإن قال: له عَلَىَّ كذا. ففِيه ثلاثُ مَسائِلَ؛ أحَدُها، أن يقولَ: كذا. بغيرِ تَكْرِيرٍ ولا عَطْفٍ. الثانية، أن يُكَرِّرَ بغيرِ عَطْفٍ. الثالثة، أن يَعْطِفَ، فيقول: كذا وكذا. فأمَّا الأُولَى، فإذا قال: له علىَّ (٣٣) كذا دِرْهَم. لم يَخْلُ من أَرْبَعَةِ أحْوَالٍ؛ أحدُها، أن يقولَ: له علىَّ كذا دِرْهَمٌ. بالرَّفْعِ، فيَلْزَمُه دِرْهَمٌ. وتَقْدِيرُه شيءٌ هو دِرْهَمٌ، فجَعَلَ الدِّرْهَمَ بَدَلًا من كذا. الثاني، أن يقولَ: دِرْهَمٍ. بالجَرِّ، فيَلْزَمُه جُزْءُ دِرْهَمٍ، يُرْجَعُ في تَفْسِيرِه إليه، والتَّقْدِيرُ جُزْءُ دِرْهَمٍ، أو بعضُ دِرْهَمٍ. ويكون كذا كِنَايَةً عنه. الثالث، أن يقولَ: دِرْهَمًا. بالنَّصْبِ، فيَلْزَمُه دِرْهَمٌ، ويكونُ مَنْصُوبًا على التَّفْسِيرِ، وهو التَّمْيِيزُ. وقال بعضُ النَّحْوِيِّينَ: هو مَنْصُوبٌ على القَطْعِ، كأنَّه قَطَعَ ما ابْتَدَأ به، وأقَرَّ بِدِرْهَمٍ. وهذا على قولِ نُحَاةِ الكُوفَة. الرابع، أن يَذْكُرَه بالوَقْفِ، فيُقْبَلُ تَفْسِيره بِجُزْء دِرْهَمٍ أيضًا؛ لأنَّه (٣٤) يجوزُ أن يكونَ أسْقَطَ حَرَكَةَ الجَرِّ لِلْوَقْفِ. وهذا مذهبُ الشّافِعِىِّ. وقال القاضي: يَلْزَمُه دِرْهَمٌ في الحالاتِ كلِّها. وهو قولُ بعض أصْحَابِ الشّافِعِىِّ. ولَنا، أنَّ "كذا" اسْمٌ مُبْهَمٌ، فصَحَّ [تَفْسِيرُه بِجُزْءِ دِرْهَمٍ في حال الجَرِّ والوَقْفِ.
المسألة الثانية، إذا قال: كذا كذا. بغير عَطْفٍ، فالحُكْمُ فيها] (٣٥) كالحُكْمِ في "كذا" بغير تَكْرَارٍ سواءً، لا يَتَغَيَّرُ الحُكْمُ. ولا يَقْتَضِى تَكْرِيرُه الزِّيَادَةَ، كأنَّه قال: شَىْءٌ شيءٌ (٣٦). ولأنَّه إذا قالَه بالجَرِّ، احْتَمَلَ أن يكونَ قد أضَافَ جُزْءًا إلى جُزْءٍ، ثم أضَافَ الجُزْءَ الآخَرَ إلى الدِّرْهَمِ، فقال: نِصْفَ تُسْع دِرْهَمٍ. وهكذا لو قال: كذا كذا كذا. لأنَّه يَحْتَمِلُ أن يُرِيدَ ثُلُثَ خُمْسِ سُبْعِ دِرْهَمٍ، ونحوَه.
المسألة الثالثة، إذا عَطَفَ، فقال: كذا وكذا دِرْهَمٌ. بالرَّفْعِ، لَزِمَهُ دِرْهَمٌ واحِدٌ؛
(٣٣) سقط من: الأصل، م.(٣٤) في الأصل، م زيادة: "لا".(٣٥) سقط من: الأصل.(٣٦) سقط من: أ، ب، م.