[The Book of Loan for Use ('Ariyah)]
861- Issue: He said: "A loan for use ( 'ariyah) is guaranteed, even if the borrower does not transgress regarding it."
'Ariyah is the permission to utilize an item among items of wealth. It is derived from 'ara al-shay'u: when it goes and comes. From this, a loafer (battal) is called 'ayyar, due to his pacing back and forth in his idleness. The Arabs say: a'arahu and 'arahu, like ata'ahu and ta'ahu. The basis for it is the Book (Quran), the Sunnah, and consensus. As for the Book, it is the saying of Allah, the Exalted: "And they withhold al-ma'un (the small kindnesses/neighborly needs)" (Surah Al-Ma'un: 7). It is narrated from Ibn 'Abbas and Ibn Mas'ud that they both said: "[It means] the loans (al-'awari)." Ibn Mas'ud explained it, saying: "The pot, the scales, and the bucket." As for the Sunnah, it is what is narrated from the Prophet - may Allah bless him and grant him peace - that he said in the sermon of the year of the Farewell Pilgrimage: "The loan is to be returned, the debt is to be paid, the gift (minhah) is to be returned, and the surety (za'im) is a debtor (ghārim)." Narrated by al-Tirmidhi, who said: "A hasan gharib (good yet singular) hadith." Safwan ibn Umayya narrated that the Prophet - may Allah bless him and grant him peace - borrowed coats of mail from him on the day of Hunayn. He said: "Is it by force, O Muhammad?" He replied: "Rather, a guaranteed loan." Narrated by Abu Dawud. The Muslims have reached a consensus on the permissibility and recommendation of the loan. Furthermore, since the gift of material objects is permissible, the gift of usufruct (benefits) is also permissible; this is why a bequest of both material objects and usufruct is valid. Once this is established, the loan is recommended and not obligatory, according to the opinion of most scholars. It is said: It is obligatory, due to the verse, and because of what Abu Hurayra narrated that the Prophet - may Allah bless him and grant him peace - said: "There is no owner of camels who does not pay their due..." [the rest of the] hadith.
(1) Omitted from: the original manuscript. (2) In A: "mushtaqq" (derived). (3) Surah Al-Ma'un: 7. (4) Its authentication was provided previously on page 71. (5) In: The Chapter on Guaranteeing the Loan for Use, from the Book of Sales. Sunan Abi Dawud 2/265. It was also documented by Imam Ahmad in: Al-Musnad 3/401, 6/465. (6) In M: "'an" (from).
[كِتابُ العَارِيَّةِ] (١)
٨٦١ - مسألة؛ قال: (وَالْعَارِيَّةُ مَضْمُونَةٌ، وإنْ لَمْ يَتَعَدَّ فِيهَا المُسْتَعِيرُ)
العَارِيَّةُ: إِبَاحَةُ الانْتِفَاعِ بِعَيْنٍ من أَعْيَانِ المالِ. مُشْتَقَّةٌ (٢) مِن عَارَ الشئُ: إذا ذَهَبَ وجَاءَ. ومنه قِيلَ للبَطَّالِ: عَيَّارٌ؛ لِتَرَدُّدِه في بَطَالَتِه، والعَرَبُ تقولُ: أعَارَهُ، وعَارَهُ. مثل أطَاعَهُ، وطَاعَهُ. والأَصْلُ فيها الكِتَابُ والسُّنَّةُ والإِجْمَاعُ؛ أمَّا الكِتَابُ فقولُ اللهِ تعالى: {وَيَمْنَعُونَ الْمَاعُونَ} (٣). رُوِىَ عن ابنِ عَبَّاسٍ وابنِ مَسْعُودٍ أنَّهما قالا: العَوَارِىّ. وفَسَّرَها ابنُ مَسْعُودٍ، فقال: القِدْرُ والمِيزَانُ والدَّلْوُ. وأمَّا السُّنَّةُ، فما رُوِىَ عن النبيِّ -صلى اللَّه عليه وسلم-، أنَّه قال في خُطْبَةِ عَامِ حَجَّةِ الوَدَاعِ: "العَارِيَّةُ مُؤَدَّاةٌ، والدَّيْنُ مَقْضِىٌّ، والمِنْحَةُ مَرْدُودَةٌ، والزَّعِيمُ غَارِمٌ". أخْرَجَهُ التِّرْمِذِىُّ (٤)، وقال: حَدِيثٌ حَسَنٌ غَرِيبٌ. ورَوَى صَفْوَانُ بن أُمَيَّةَ، أنَّ النبيَّ -صلى اللَّه عليه وسلم- اسْتَعَارَ منه أَدْرُعًا يَوْمَ حُنَيْنٍ، فقال: أَغَصْبًا يا محمدُ؟ قال: "بَلْ عَارِيَّة مَضْمُونَةٌ". رَوَاهُ أبو دَاوُدَ (٥). وأَجْمَعَ المسلمون على جَوازِ العارِيَّةِ واسْتِحْبَابِها، ولأنَّه لمَّا جَازَتْ هِبَةُ الأَعْيَانِ، جَازَتْ هِبَة المَنَافِعِ، ولذلك صَحَّتِ الوَصِيَّةُ بِالأَعْيَانِ والمَنَافِعِ جَمِيعا. إذا ثَبَتَ هذا، فإنَّ العَارِيَّةَ مَنْدُوبٌ إليها، وليستْ واجِبَةً، في قولِ أكْثَر أهْلِ العِلْمِ، وقيل: هي واجِبَةٌ؛ للآيَةِ، ولما رَوَى أبو هُرَيْرَةَ، أنَّ (٦) النبيَّ -صلى اللَّه عليه وسلم- قال: "مَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّى حَقَّها". الحَدِيث.
(١) سقط من: الأصل.(٢) في أ: "مشتق".(٣) سورة الماعون ٧.(٤) تقدم تخريجه في صفحة ٧١.(٥) في: باب في تضمين العارية، من كتاب البيوع. سنن أبي داود ٢/ ٢٦٥.كما أخرجه الإِمام أحمد، في: المسند ٣/ ٤٠١، ٦/ ٤٦٥.(٦) في م: "عن".