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Al-Mughni by Ibn Qudama - Edited by Al-Turki
Volume 8 · Page 28

Translation · EN

types: First, that it is destroyed before taking possession of it, in which case the lease is rescinded without any disagreement that we are aware of, because the object of the contract perished before being possessed, resembling the situation if sold food perished before being possessed. Second, that it is destroyed immediately after taking possession of it, in which case the lease is also rescinded and the rent falls, according to the opinion of the majority of jurists, except for Abu Thawr, from whom it was reported that he said: The rent is established, because the object of the contract perished after being possessed, resembling sold goods. This is an error, because the object of the contract is the benefits, and its possession occurs by utilizing it or having the ability to utilize it, and that was not achieved, so it resembles its destruction before taking possession of the object. Third, that it is destroyed after some of the term has passed, in which case the lease is rescinded for the remainder of the term, but not for what has already passed, and the lessor is entitled to rent in proportion to the benefit obtained. Ahmad said, in the narration of Ibrahim ibn al-Harith: If one hires a specific camel and the camel dies, he pays in proportion to what he rode. This is because, as we have mentioned, the object of the contract is the benefits, and some of it perished before being possessed, so the contract is void regarding what perished but not regarding what was possessed, just as if one bought two heaps of food, possessed one, and the other perished before being possessed. Then we look: if the rent for the term is equal, he owes in proportion to what has passed; if half has passed, he owes half the rent, and if one-third has passed, he owes one-third, just as the price is divided among equal sold items. If it is different, such as a house whose rent in winter is higher than in summer, or land whose rent in summer is higher than in winter, or a house that has a season like the houses of Mecca, one returns to experts for its valuation, and the specified rent is apportioned according to the value of the benefit, like the division of the price among different items in a sale. The same applies if the rent is for covering a distance, such as a camel hired to carry something to a specific place, whether the parts are equal or different. This is the manifest position of al-Shafi'i.

Notes

(2) In M: "it is destroyed". (3) Omitted from: the original, B. (4) Omitted from: the original. (5) In B: "like the value of prices". (6) In the original: "the sold item".

Arabic (Source)

أضْرُبٍ: أحدها، أن تَتْلَفَ قبلَ قَبْضِها، فإنَّ الإِجَارَةَ تَنْفَسِخُ، بغيرِ خِلَافٍ نَعْلَمُه؛ لأنَّ المَعْقُودَ عليه تَلِفَ قبلَ قَبْضِه، فأشْبَهَ ما لو تَلِفَ الطَّعَامُ المَبِيعُ قبلَ قَبْضِه. والثانى، أن تَتْلَفَ عَقِيبَ قَبْضِها، فإنَّ الإِجَارةَ تَنْفَسِخُ أيضًا، ويَسْقُطُ الأجْرُ في قولِ عامّةِ الفُقَهاءِ، إلَّا أبا ثَوْرٍ حُكِى عنه أنّه قال: يَسْتَقِرُّ الأجْرُ؛ لأنَّ المَعْقُودَ عليه تَلِفَ (٢) بعدَ قَبْضِه، أشْبَهَ المَبِيعَ. وهذا غَلَطٌ؛ لأنَّ المَعْقُودَ عليه المنافِعُ، وقَبْضُها باسْتِيفَائِها، أو التَّمَكُّنِ من اسْتِيفَائِها، ولم يَحْصُلْ ذلك، فأشْبَهَ تَلَفَها قبلَ قَبْضِ العَيْنِ. الثالث، أن تَتْلَفَ بعدَ مُضِىِّ شيءٍ من المدَّةِ، فإنَّ الإِجَارَةَ تَنْفَسِخُ فيما بَقِىَ من المُدَّةِ دونَ ما مَضَى، ويكونُ لِلْمُؤْجِرِ من الأجْرِ بِقَدْرِ ما اسْتَوْفَى من المَنْفَعةِ. قال أحمدُ، في روَايةِ إبراهيمَ بن الحارِثِ: إذا اكْتَرَى بَعِيرًا بِعَيْنِه، فنَفَقَ البَعِيرُ، يُعْطِيه بحِسَابِ ما رَكِبَ. وذلك لما ذَكَرْنا من أنَّ المَعقُودَ عليه المنافِعُ، وقد تَلِفَ بعضُها قبلَ قَبْضِه، فبَطَلَ العَقْدُ فيما تَلِفَ دونَ ما قُبِضَ، كما لو اشْتَرَى صُبْرَتَيْنِ، فقَبَضَ إحْداهُما، وتَلِفَتِ الأُخْرَى قبلَ قَبْضِها، ثم نَنْظُرُ؛ فإن كان أجْرُ المُدّةِ مُتَساوِيًا، فعليه بِقَدْرِ ما مَضَى، إن كان قد مَضَى النِّصْفُ، فعليه نِصْفُ الأجْرِ، وإن كان [قد مَضَى] (٣) الثُّلُثُ، فعليه الثُّلُثُ، كما يُقَسَّمُ الثَّمنُ على المَبِيعِ المُتَسَاوِى. وإن كان مُخْتَلِفًا، كدَارٍ أجْرُها في الشِّتَاءِ أكْثَرُ من أجْرِها (٤) في الصَّيْفِ، وأرْضٍ أجْرُها في الصَّيْفِ أكْثَرُ من الشِّتاءِ، أو دارٍ لها مَوْسِمٌ كَدُورِ مَكَّةَ، رُجِعَ في تَقْوِيمِه إلى أهْلِ الخِبْرَةِ، ويُقَسَّطُ الأجْرُ المُسَمَّى على حَسَبِ قِيمَةِ المَنْفَعةِ، [كَقِسْمَةِ الثَّمَنِ] (٥) على الأعْيانِ المخْتَلِفَةِ في البَيْعِ (٦). وكذلك لو كان الأجْرُ على قَطْعِ مَسَافةٍ، كبَعِيرٍ استَأْجَرَه على حَمْلِ شيءٍ إلى مكانٍ مُعَيَّنٍ، وكانت مُتَسَاوِيةَ الأجْزاءِ أو مُخْتَلِفةً. وهذا ظاهِرُ مذهبِ الشافِعِىِّ.

Notes

(٢) في م: "أتلف".(٣) سقط من: الأصل، ب.(٤) سقط من: الأصل.(٥) في ب: "كقيمة الأثمان".(٦) في الأصل: "المبيع".

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