and Ibn Khuzayma in al-Tawḥīd (1/240), and Abū al-Shaykh in al-ʿAẓama (198).
3- The narration of ʿAbd al-Aʿlā b. Ḥammād.
It is narrated by: Abū Dāwūd (4726), Ibn Abī ʿĀṣim in al-Sunna (587), Muḥammad b. Ibn Abī Shayba in al-ʿArsh (11), and al-Bayhaqī in al-Asmāʾ wa-al-Ṣifāt (884).
B - And these were contradicted by a group of hadith masters (ḥuffāẓ), among them:
ʿAlī b. al-Madīnī, Yaḥyā b. Maʿīn, ʿAbd Allāh b. Muḥammad al-Musnadī, Aḥmad b. Saʿīd al-Ribāṭī, Abū al-Azhar Aḥmad al-Naysābūrī, and Muḥammad b. Yazīd al-Wāsiṭī; all of them said:
From Wahb b. Jarīr, from his father Jarīr b. Ḥāzim, from Muḥammad b. Isḥāq, from Yaʿqūb b. ʿUtba, from Jubayr b. Muḥammad b. Jubayr b. Muṭʿim, from his father, from his grandfather, with it.
1- The narration of ʿAlī b. al-Madīnī.
It is narrated by: al-Bukhārī in his al-Tārīkh al-Kabīr (2/224), al-Ṭabarānī in his al-Muʿjam al-Kabīr (2/128), and al-Dāraquṭnī in al-Ṣifāt (39).
2- The narration of Ibn Maʿīn.
It is narrated by: al-Ṭabarānī in al-Kabīr (2/128), Ibn Manda in al-Tawḥīd (634), and al-Dāraquṭnī in al-Ṣifāt (41).
3- The narration of ʿAbd Allāh b. Muḥammad al-Musnadī.
It is narrated by: al-Bukhārī in his al-Tārīkh al-Kabīr (2/224).
4- The narration of Aḥmad b. Saʿīd al-Ribāṭī.
It is narrated by: Abū Dāwūd (4726), and al-Bayhaqī in al-Asmāʾ wa-al-Ṣifāt (884).
5- The narration of Abū al-Azhar.
It is narrated by: Ibn Abī ʿĀṣim in al-Sunna (588), Ibn Manda in al-Tawḥīd (634), al-Lālakāʾī in al-Iʿtiqād (656), al-Bayhaqī in al-Asmāʾ wa-al-Ṣifāt (883), and al-Dashtī as you have seen through the route of al-Baghawī in Sharḥ al-Sunna (92), and through the route of Abū ʿAwāna in his Mustakhraj ʿalā Muslim (2517).
