• (1) The hadith of ʿAbdullāh b. Khalīfa from ʿUmar, may God be pleased with him. No one narrated it from ʿUmar except ʿAbdullāh b. Khalīfa, and no one narrated it from ʿAbdullāh b. Khalīfa except Abū Isḥāq al-Sabīʿī.

It was narrated from Abū Isḥāq by:

1- Sufyān al-Thawrī. ʿAbdullāh b. Aḥmad recorded it in "Al-Sunna" (996) from his father, and ʿAbd al-Aʿlā al-Narsī, from ʿAbd al-Raḥmān b. Mahdī, from Sufyān as mawqūf.

Al-Bazzār (325) recorded it as a suspended report (muʿallaq) from al-Thawrī.

2- Shuʿba. It was narrated as mawqūf and marfūʿ.

Ibn Mājah recorded it in "Al-Tafsīr" as stated in "Tahdhīb al-Kamāl" by al-Mizzī (14/456), from Salm b. Qutayba, from him as mawqūf.

Al-Khaṭīb recorded it in his "Taʾrīkh" (1/295), and al-Ḍiyāʾ in "Al-Mukhtāra" (154, and by his route al-Dashtī as preceded), from Muḥammad b. Aḥmad b. Khālid al-Qāḍī, from Saʿīd b. Muḥammad, from Salm b. Qutayba, from Shuʿba as marfūʿ.

Al-Qāḍī made a mistake in it and elevated it (rafaʿahu).

Al-Khaṭīb said in his "Taʾrīkh" (1/195): Ibn Ghālib (al-Barqānī) told us: Abū al-Ḥasan al-Dāraquṭnī said: Al-Qāḍī al-Būrānī was alone in narrating it.

Ibn Ghālib said: It is said: It is an error (wahm), and the preserved (maḥfūẓ) version is from Qutayba, from Isrāʾīl, from Abū Isḥāq, and the hadith of Shuʿba is mawqūf.