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Ithbāt al-Ḥadd by al-Dashtī — Edited by ‘Ādil Āl Ḥamdān
Volume 1 · Page 251

Translation · EN

Notes

  1. Al-Būṣīrī, as preceded.

  2. Al-Dashtī.

  • Among what corroborates this hadith:
  1. The hadith of Jābir b. ʿAbd Allāh, may God be pleased with them both, who said: The Prophet, peace and blessings of God be upon him, said: "None of you should lie on his back and then place one of his legs over the other." Muslim narrated it (2099).

  2. The hadith of Abū Hurayra, may God be pleased with him, that the Prophet, peace and blessings of God be upon him, forbade a man from crossing one of his legs over the other.

Al-Ṭaḥāwī narrated it in Sharḥ al-Maʿānī (4/277), and Ibn Ḥibbān in his Ṣaḥīḥ (5554).

  1. The hadith of Shaddād b. Aws, may God be pleased with him, as preceded.

  2. The report of Ibn ʿAbbās, may God be pleased with them both, which Ibn Abī Shayba narrated in his Muṣannaf (5572) and (5573) with his chain of transmission from Ismāʿīl b. Rāshid, who said: I lay on my back and raised one of my legs onto my knee, so Saʿīd threw pebbles at me, then said: "Indeed, Ibn ʿAbbās, may God be pleased with them both, used to forbid this."

  3. The hadith of Kaʿb b. ʿUjra, may God be pleased with him.

Ibn Abī Shayba narrated it (5574), as did Khushaysh b. Aṣram, and al-Ḥakam b. Maʿbad narrated it, as Ibn al-Muḥibb mentioned in Al-Ṣifāt (1/241a), Ibn Akhī Mīmī in his Fawāʾid (p. 44 / no. 32), al-Ṭaḥāwī in Sharḥ al-Maʿānī (6881), and Ibn al-Muḥibb in Al-Ṣifāt (1/241a). Its chain of transmission is Sahih (Authentic), and it holds the ruling of being Marfu' (Hadith attributed to the Prophet).

Its wording is: From Abū Wāʾil, who said: Al-Ashʿath, Jarīr b. ʿAbd Allāh, and Kaʿb were sitting, and al-Ashʿath raised one of his legs over the other while sitting.

So Kaʿb b. ʿUjra said to him: "Put it down, for it is not fitting for a human."

  1. The hadith of ʿAbd Allāh b. Masʿūd, may God be pleased with him, which has already passed.

Isḥāq b. Rāhawayh narrated it with the meaning of the hadith of Qatāda b. al-Nuʿmān, may God be pleased with him.

Ibn al-Muḥibb mentioned it in Al-Ṣifāt (1/237b).

  1. The report of Kaʿb al-Aḥbār, may Allah have mercy on him.
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