ShamelaTranslate
Search
Sign in
ShamelaTranslate

© 2026 ShamelaTranslate. Scholarly Open-Access Project.

AboutContactDonateImprintPrivacyTermsRight of WithdrawalCancel a subscription
Ithbāt al-Ḥadd by al-Dashtī — Edited by ‘Ādil Āl Ḥamdān
Volume 1 · Page 267

Translation · EN

The Ash'arites are misguided heretics,

Brothers of those who worshipped al-ʿUzzā along with al-Lāt.

In their Lord they have committed Disbelief openly, and their statement,

If you ponder it, is the worst of statements.

They negate what they affirmed, returning to their beginning,

The beliefs of the people are among the flimsiest of absurdities (1).

Notes

  • (1) Declaring the Ash'arites to be disbelievers is a matter of disagreement among the people of the Sunna and the tradition, as mentioned by Shaykh al-Islām Ibn Taymiyya, may Allah have mercy on him, in Bayān Talbīs al-Jahmiyya (5/150) while speaking about the Sifatiyya (those who affirm attributes) who affirmed some attributes and denied others. He said: (These people believe in some of the names of God Almighty and disbelieve in others, and they believe in part of the Book and disbelieve in part, and for this reason, people disputed regarding their faith and their disbelief). End quote.

The rationale of those among the people of the Sunna who went to the extent of declaring them disbelievers is that they looked at the reality of the Ash'arite school of law and their roots upon which they built their school of law in creed, and they found them taken from the roots of the Jahmīs, whom the predecessors unanimously agreed upon declaring as disbelievers.

Among those roots is the early Ash'arites' denial of the voluntary actions of God Almighty.

Ibn Taymiyya, may Allah have mercy on him, said in Minhāj al-Sunna (2/390): (And al-Ashʿarī is a follower in that of the Jahmīs and the Mu'tazilites who denied the subsisting of action in Him, Almighty; however, those also deny the attributes, unlike the Ash'arites). End quote.

So this is with respect to the early Ash'arites.

As for their later ones, they allied with the Jahmīs and the Mu'tazilites, so the reality of their inner state was the inner state of the denuding Jahmī Mu'tazilites.

  • Ibn Taymiyya said in al-Fatāwā al-Kubrā (5/51): "As for the later ones, they allied with
PreviousVolume 1 · Page 267Next
Previous1·267Next