And he said in his Tafsir Nukat al-Qurʾān (1/426): {Then He rose over the Throne} [al-Aʿrāf: 54] is a proof against the Jahmiyya; because rising over in this place is settling, so His statement: {Then He rose over the Throne} means He settled upon it. End quote.

10 - Abū al-Ḥasan Muḥammad b. ʿAbd al-Malik al-Karajī al-Shāfiʿī (d. 532 AH), May Allah have mercy on him, said in his book al-Fuṣūl fī al-Uṣūl ʿan al-Aʾimma al-Fuḥūl:

And if it is established that the Interpretation of the Companions is accepted; then the Interpretation of Ibn ʿAbbās, May God be pleased with them both, is more worthy of being followed and accepted, for he is the overflowing ocean, and the most knowledgeable of the Companions regarding Interpretation. So if the Interpretation of rising over as (settling) is authentic from him, we set for it Al-Ḥadd, Faith, and affirmation, and we know of settling what we know of rising over, and we say: It is not a settling that follows fatigue and agitation, rather it is however He willed, and as He willed, and the "how" of it is unknown, and Faith in it is obligatory, just as we say regarding rising over equally. End quote. [Ibn Taymiyya's Bayān Talbīs al-Jahmiyya (6/403)]

11 - Ibn Taymiyya (d. 728 AH), May Allah have mercy on him.

[al-Fatāwā (5/519), and Bayān Talbīs al-Jahmiyya (6/401), and (8/304), and..]

12 - Ibn al-Qayyim (d. 751 AH), May Allah have mercy on him.

And he gathered these meanings in al-Nūniyya (2/361), saying:

They have four expressions for it, which have been acquired by the piercing knight.

They are: settled, and has risen high, and likewise ascended, which contains no denial.