Tafsir at-Tabari: Jami' al-Bayan - Dar al-Tarbiyah wa al-Turath Edition
Volume 1 · Page 123

Translation · EN

AI translation
The Statement on the Interpretation of Seeking Refuge

Interpretation of His statement: ﴿I seek refuge﴾.

Abū Jaʿfar said: Seeking refuge (al-istiʿādha) is seeking protection. The interpretation of the speaker's statement: ﴿I seek refuge in Allah from the accursed Devil﴾ is: I seek protection in Allah—and none other among all His creation—from the Devil harming me in my religion, or turning me away from a right due to my Lord upon me.

Interpretation of His statement: ﴿from the Devil﴾

Abū Jaʿfar said: The Devil (al-Shayṭān), in the speech of the Arabs, is every rebellious one among jinn, humans, beasts, and everything. Likewise, our Lord, exalted be His praise, said: ﴿And thus We have made for every prophet an enemy - devils from mankind and jinn﴾ [Surah al-Anʿām: 112], so He made devils among humans, just as He made among jinn.

ʿUmar ibn al-Khaṭṭāb, may Allah have mercy on him, rode a packhorse and it began to strut proudly with him; he began to beat it, but it only increased in strutting, so he dismounted from it and said: "You have only mounted me on a devil! I did not dismount from it until I felt a change in myself."

136- Yūnus ibn ʿAbd al-Aʿlā narrated that to us, he said: Ibn Wahb informed us, he said: Hishām ibn Saʿd reported to me, from Zayd ibn Aslam, from his father, from ʿUmar (1).

Abū Jaʿfar said: The rebellious one of anything was only called a devil because his character and actions differ from the character and actions of the rest of his kind, and because of his remoteness from good. It has been said: It is derived from

Notes

  • (1) Report 136: Ibn Kathīr cited it in the Tafsir 1: 32 from the narration of Ibn Wahb, with this Chain of transmission. He said: "Its Chain of transmission is Sahih (Authentic)." And al-Ṭabarī mentioned in the Tārīkh 4: 160 something similar in meaning in another context, without a Chain of transmission.

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Arabic (Source)

القول في تأويل الاستعاذةتأويل قوله: ﴿أَعُوذُ﴾ .قال أبو جعفر: والاستعاذة: الاستجارة. وتأويل قول القائل: ﴿أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ﴾ أستجيرُ بالله - دون غيره من سائر خلقه - من الشيطان أن يضرَّني في ديني، أو يصدَّني عن حق يلزَمُني لرَبي.تأويل قوله: ﴿مِنَ الشَّيْطَانِ﴾قال أبو جعفر: والشيطان، في كلام العرب: كل متمرِّد من الجن والإنس والدوابِّ وكل شيء. وكذلك قال ربّنا جل ثناؤه: ﴿وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الإنْسِ وَالْجِنِّ﴾ [سورة الأنعام: ١١٢] ، فجعل من الإنس شياطينَ، مثلَ الذي جعل من الجنّ.وقال عمر بن الخطاب رحمة الله عليه، وركب بِرذَوْنًا فجعل يتبختر به، فجعل يضربه فلا يزداد إلا تبخترًا، فنزل عنه، وقال: ما حملتموني إلا على شيطانٍ! ما نزلت عنهُ حتى أنكرت نَفسي.١٣٦- حدثنا بذلك يونس بن عبد الأعلى، قال: أنبأنا ابن وهب، قال: أخبرني هشام بن سعد، عن زيد بن أسلم، عن أبيه، عن عمر (١) .قال أبو جعفر: وإنما سُمي المتمرِّد من كل شيء شيطانًا، لمفارقة أخلاقه وأفعاله أخلاقَ سائر جنسه وأفعاله، وبُعدِه من الخير. وقد قيل: إنه أخذ من

Notes

(١) الأثر: ١٣٦ نقله ابن كثير في التفسير ١: ٣٢ من رواية ابن وهب، بهذا الإسناد. وقال "إسناده صحيح". وذكر الطبري في التاريخ ٤: ١٦٠ نحو معناه بسياق آخر، بدون إسناد.