195 - ʿAlī ibn al-Ḥasan narrated to me, he said: Muslim ibn ʿAbd al-Raḥmān narrated to us, he said: Muḥammad ibn Muṣʿab narrated to us, from Ḥammād ibn Salama, from Simāk ibn Ḥarb, from Murrī ibn Qaṭarī, from ʿAdī ibn Ḥātim, he said: I asked the Prophet—peace and blessings of God be upon him—about the statement of God—mighty and majestic is He—"not of those who earned anger," he said: "They are the Jews."
196 - Ḥumayd ibn Masʿada al-Sāmī narrated to us, he said: Bishr ibn al-Mufaḍḍal narrated to us, he said: al-Jurayrī narrated to us, from ʿAbd Allāh ibn Shaqīq: That a man came to the Messenger of God—peace and blessings of God be upon him—while he was besieging Wādī al-Qurā, and said: Who are these people whom you are besieging, O Messenger of God? He said: "These are those who earned anger, the Jews."
Notes
- (1) Hadith 195 – And this Chain of transmission is also Sahih (Authentic). Murriyy ibn Qaṭarī al-Kūfī: Ibn Ḥibbān mentioned him in al-Thiqāt, and al-Bukhārī gave a biographical entry for him in al-Kabīr 4/2/57, saying: "He heard ʿAdī ibn Ḥātim; Simāk ibn Ḥarb narrated from him; he is counted among the Kufans." And "Murriyy" is with a ḍamma on the mīm and a doubled, kasrated rāʾ along with a doubled yāʾ. "Qaṭarī" is with a fatḥa on the qāf and ṭāʾ, followed by a rāʾ and a doubled yāʾ. And part of it will also come by the same Chain of transmission in 209.
And this hadith from ʿAdī ibn Ḥātim: its origin is a detailed story about his conversion to Islam. Aḥmad narrated it—in full—in al-Musnad 4:378–379 from Muḥammad ibn Jaʿfar from Shuʿba, with the previous Chain of transmission 194. And al-Tirmidhī narrated it in 4:67 from the route of ʿAmr ibn Abī Qays from Simāk from ʿAbbād ibn Ḥubaysh from ʿAdī. He said: "This is a Hasan (Good) Singular hadith; we do not know it except from the hadith of Simāk ibn Ḥarb. Shuʿba narrated from Simāk ibn Ḥarb from ʿAbbād ibn Ḥubaysh from ʿAdī ibn Ḥātim from the Prophet Peace and blessings of God be upon him the hadith in full." And al-Ṭayālisī narrated part of it in his Musnad: 1040 from ʿAmr ibn Thābit "from someone who heard ʿAdī ibn Ḥātim." It has become clear to us from the narrations of al-Ṭabarī here that Simāk ibn Ḥarb heard it from ʿAbbād ibn Ḥubaysh and from Murriyy ibn Qaṭarī, both from ʿAdī, and that Simāk ibn Ḥarb was not unique in narrating it either, as Ismāʿīl ibn Abī Khālid narrated it from al-Shaʿbī from ʿAdī. And that al-Tirmidhī did not know it except from the hadith of Simāk does not negate that others knew it from another route. Ibn Kathīr mentioned it in 1:54 from the narration of Aḥmad in al-Musnad, pointing to the narration of al-Tirmidhī and al-Ṭabarī's narrations here, then said: "This hadith of ʿAdī has been narrated through several routes, and it has many wordings that would take too long to mention." Al-Ḥāfiẓ mentioned it in al-Iṣāba, in the entry for ʿAdī 2:229 from the narration of Aḥmad and al-Tirmidhī. Al-Suyūṭī mentioned from it in 1:16 the Tafsir (Exegesis of the Quran) of the two words, and also attributed it to ʿAbd ibn Ḥumayd, Ibn al-Mundhir, Ibn Abī Ḥātim, and Ibn Ḥibbān in his Ṣaḥīḥ. Al-Shawkānī did the same in 1:15.
- (2) Hadith 196 – Ḥumayd ibn Masʿada al-Sāmī, the teacher of al-Ṭabarī: he is "al-Sāmī" with an unpointed sīn, as explicitly stated by al-Ḥāfiẓ Ibn Ḥajar in al-Taqrīb. It is a relative name referring to "Sāma ibn Lu'ayy ibn Ghālib." In the manuscripts of al-Ṭabarī—here and in what comes below 210—it occurred as "al-Shāmī" with the pointed letter, which is a scribal error. And "al-Jurayrī", with a on the : he is Saʿīd ibn Iyās al-Baṣrī. And "ʿAbd Allāh ibn Shaqīq al-ʿUqaylī", with a on the and a on the : a major, trustworthy Successor (Tabi'i). This Chain of transmission is Mursal (Hadith where a Tābiʿī narrates directly from the Prophet), due to the statement of ʿAbd Allāh ibn Shaqīq: "that a man." It will also come as Mursal in 197 and 199, but it will come as connected in 198.
This translation was produced with AI assistance and is part of an ongoing human-review process. Found a mistake? Use the feedback option in the reader menu.