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11- Ibn Ḥumayd narrated to us, he said: Mahrān narrated to us, he said: Sufyān narrated to us, from Ibrāhīm al-Hajarī, from Abū al-Aḥwaṣ, from ʿAbd Allāh ibn Masʿūd, from the Prophet (Peace and blessings of God be upon him), the like of it.

12- Abū Kurayb Muḥammad ibn al-ʿAlāʾ narrated to us, he said: Abū Bakr ibn ʿAyyāsh narrated to us, he said: ʿĀṣim narrated to us, from Zirr, from ʿAbd Allāh, he said: Two men disputed over a Sūra, so this one said: "The Prophet (Peace and blessings of God be upon him) taught me to recite it." And this one said: "The Prophet (Peace and blessings of God be upon him) taught me to recite it." So he came to the Prophet (Peace and blessings of God be upon him) and informed him of that. He said: So his face changed color, and there was a man with him who said: "Recite as you were taught" — I do not know whether he was commanded with something or it was something he invented from his own accord — "for those before you were destroyed only by their disagreement with their prophets." He said: So every man among us stood up, not reciting according to the recitation of his companion — or something similar to this and its meaning. (1)

13- Saʿīd ibn Yaḥyā ibn Saʿīd al-Amawī narrated to us, he said: My father narrated to us, he said: al-Aʿmash narrated to us — and Aḥmad ibn Manīʿ narrated to me, he said: Yaḥyā ibn Saʿīd al-Amawī narrated to us, from al-Aʿmash — from ʿĀṣim, from Zirr ibn Ḥubaysh, he said: ʿAbd Allāh ibn Masʿūd said: We disputed over a Sūra of the Qurʾān, and we said: Thirty-five or thirty-six verses. He said: So we went to the Messenger of Allah (Peace and blessings of God be upon him), and we found ʿAlī speaking privately with him,

Notes

  • (1) Hadith 12: Its chain of transmission is Sahih (Authentic). It is abridged. Aḥmad narrated it in al-Musnad at length (no. 3981) from Yaḥyā b. Ādam, from Abū Bakr—who is Ibn ʿAyyāsh—with this chain of transmission. He also narrated it through other routes in an abridged form as well. Al-Ḥākim narrated it in al-Mustadrak (2:223-244) longer than what is here, with two chains of transmission: through the route of Isrāʾīl from ʿĀṣim, and through the route of Abū ʿAwāna from ʿĀṣim. He authenticated it, and al-Dhahabī agreed with him. Al-Ḥāfiẓ mentioned it in al-Fatḥ (9:23), attributing it to Ibn Ḥibbān and al-Ḥākim.

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Arabic (Source)

١١- حدثنا ابن حميد، قال: حدثنا مهران، قال: حدثنا سفيان، عن إبراهيم الهَجَريّ، عن أبي الأحوص، عن عبد الله بن مسعود، عن النبي ﷺ مثله.١٢- حدثنا أبو كريب محمد بن العلاء، قال: حدثنا أبو بكر بن عياش، قال: حدثنا عاصم، عن زِرٍّ، عن عبد الله، قال: اختلفَ رجلان في سورةٍ، فقال هذا: أقرَأني النبي ﷺ. وقال هذا: أقرأني النبي ﷺ. فأتى النبيّ ﷺ فأخبر بذلك، قال فتغير وجههُ، وعنده رجلٌ فقال: اقرأوا كما عُلِّمتم -فلا أدري أبشيء أمِرَ أم شيء ابتدعه من قِبَل نفسه- فإنما أهلك من كان قبلكم اختلافُهم على أنبيائهم. قال: فقام كلّ رجل منا وهو لا يقرأ على قراءة صاحبه. نحو هذا ومعناه (١)١٣- حدثنا سعيد بن يحيى بن سعيد الأموي، قال: حدثنا أبي، قال: حدثنا الأعمش -وحدثني أحمد بن منيع، قال: حدثنا يحيى بن سعيد الأموي، عن الأعمش- عن عاصم، عن زر بن حبيش، قال: قال عبد الله بن مسعود: تمارينا في سورة من القرآن، فقلنا: خمس وثلاثون أو ست وثلاثون آية. قال: فانطلقنا إلى رسول الله ﷺ، فوجدنا عليًّا يُنَاجِيه،

Notes

(١) الحديث ١٢- إسناده صحيح. وهو مختصر. ورواه أحمد في المسند مطولا رقم: ٣٩٨١ عن يحيى بن آدم عن أبي بكر، وهو ابن عياش، بهذا الإسناد. ورواه من طرق أخرى مختصرًا أيضًا. ورواه الحاكم في المستدرك ٢: ٢٢٣- ٢٤٤ بأطول مما هنا، بإسنادين: من طريق إسرائيل عن عاصم، ومن طريق أبي عوانة عن عاصم. وصححه ووافقه الذهبي. وذكره الحافظ في الفتح ٩: ٢٣، ونسبه لابن حبان والحاكم.