Then he said: Its meaning is: and that has no sweetness in its remembrance—and with the verse of ʿAbd Manāf ibn Ribʿ al-Hudhalī:
Until when they drove them into Qutāʾida ... in a rout, just as camel drivers drive away stray camels.(1)
And he said: Its meaning is, until they drove them.
Abū Jaʿfar said: But the matter in that regard is contrary to what he said. That is because "when" (idh) is a particle that comes with the sense of recompense and indicates an unknown time. It is not permissible to invalidate a particle that served as an indication of a meaning in speech. For it is equal whether one says: it is in the sense of redundancy—while in speech it serves as an indication of an understood meaning—or another says regarding all speech that was uttered as an indication of what was intended by it: it is in the sense of redundancy.(2)
Notes
- (1) Dīwān al-Hudhaliyyīn 2: 42, and it comes in Tafsīr al-Ṭabarī 14: 8, 18: 13, 24: 25 (Būlāq edition), al-Khizāna 3: 170–174, Amālī Ibn al-Shajarī 1: 358, 2: 289, and many others. Salaka al-rajulu al-ṭarīq (The man traveled the road), asalakahu al-ṭarīq (he made him enter it or forced him into it). Qatāʾida: a mountain between al-Munṣaraf and al-Rūḥāʾ, i.e., on the road between Mecca and Medina. Shalla al-sāʾiqu al-ibil: he drove the camels before him forcefully. Marra fulānun yashullu al-ʿaduwwa bi-l-sayf: he drove them away so that they fled before him. Al-Jammāla: owners of camels. Sharada al-baʿīr, so he is shārid and sharūd: he bolted and strayed in the land; plural of shārid is sharad (with two fatḥas), like khādim and khadam. Plural of sharūd is shurud (with two ḍammas). ʿAbd Manāf mentions a people who raided an enemy of theirs, dislodging them from their dwellings and forcing them to "Qatāʾida", driving them back with swords, spears, and arrows, just as stray camels are driven back. The apodosis of "idhā" is estimated as: shallūhum shallan (they drove them forcefully), a deleted verb indicated by the verbal noun, as will come in al-Ṭabarī's words later.
- (2) In the manuscript: "It has the meaning of al-taṭawwul in speech." This is an error. Al-Taṭawwul, in the terminology of al-Ṭabarī and others, means redundancy in speech in the sense of cancellation, as passed earlier on p. 140 of Būlāq; al-Ṭabarī intended to refute what some grammarians persisted in claiming regarding redundancy and surplus in speech, so he says: If a letter or word has an understood meaning in speech, and then you claim that it is a canceled addition, it would be permissible for someone else to claim that a full sentence with an understood meaning, or an entire statement with an understood meaning, is also a canceled addition. By that, every meaning of all speech would be rendered void, since any claimant could invalidate whatever he wished from it according to his whim and bold assertion. This supports our chosen view in the preceding footnote.
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