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58 - Ibn Ḥumayd narrated to us, he said: Jarīr narrated to us, from Mughīra, from Ibrāhīm, from ʿAbd Allāh, he said: "Whoever disbelieves in a letter of the Qur'an, or in a verse of it, has disbelieved in all of it." (1)

Abū Jaʿfar said: If a questioner says to us: "Since the Interpretation of the Prophet's—Peace and blessings of God be upon him—statement: 'The Qur'an was revealed in seven letters' according to you is as you have described, based on the evidence you cited, then produce for us a single letter in the Book of God that is recited in seven dialects, so that we may verify your statement thereby. Otherwise, if you cannot find that to be so, then it would be known by its absence—that the statement of the one who claims that its Interpretation is that it was revealed with seven meanings (namely: command, prohibition, promise, threat, disputation, stories, and parables) is correct, and that your statement is invalid. Or you would say regarding that: 'The seven letters are seven dialects in the Qur'an, scattered throughout all of it, from the dialects of various clans of Arab tribes with different tongues'—as was said by some of those who did not thoroughly examine the matter (3). You would thereby come to hold a statement whose invalidity no rational person is ignorant of, nor would its error be unclear to anyone of intelligence."

That is because the reports by which you argued to validate your view regarding the Interpretation of the Prophet's—Peace and blessings of God be upon him—statement: "The Qur'an was revealed in seven letters," are the reports that you narrated from ʿUmar ibn al-Khaṭṭāb, ʿAbd Allāh ibn Masʿūd, and Ubayy ibn Kaʿb—may Allah have mercy on them—and from those whom you narrated it from among the Companions of the Messenger of Allah—Peace and blessings of God be upon him—that they disputed over the recitation of

Notes

  • (1) Report 58 - Similar to it in the hadith of al-Musnad, no. 3845, and what passed previously under no. 18.
  • (2) Al-ʿAdam: The loss of something and its departure, and ʿadam al-shayʾ: losing it such that it is not found.
  • (3) In the printed edition it is "did not examine deeply", which the correctors altered here and in six coming places!! And anʿama al-naẓar: he scrutinized it thoroughly and rendered it precise.

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Arabic (Source)

٥٨- حدثنا ابن حميد، قال: حدثنا جرير، عن مغيرة، عن إبراهيم، عن عبد الله، قال: من كفر بحرف من القرآن، أو بآية منه، فقد كفر به كله (١) .قال أبو جعفر: فإن قال لنا قائل: فإذْ كان تأويلُ قول النبي ﷺ: "أنزل القرآن على سبعة أحرف" عندك، ما وصفت، بما عليه استشهدتَ، فأوْجِدنا حرفًا في كتاب الله مقروءًا بسبع لغات، فنحقق بذلك قولك. وإلا فإن لم تجد ذلك كذلك: كانَ معلومًا بِعَدَ مِكَهُ (٢) - صحةُ قول من زعم أن تأويل ذلك: أنه نزل بسبعة معان، وهو الأمر والنهي والوعد والوعيد والجدل والقصص والمثل- وفسادُ قولك. أو تقولَ في ذلك: إن الأحرف السبعة لغاتٌ في القرآن سبعٌ، متفرقة في جميعه، من لغات أحياءٍ من قبائل العرب مختلفة الألسن- كما كان يقوله بعض من لم يُنعم النظرَ في ذلك (٣) . فتصير بذلك إلى القول بما لا يجهل فسادَه ذُو عقل، ولا يلتبس خَطؤه على ذي لُب.وذلك أنّ الأخبار التي بها احتججتَ لتصحيح مقالتك في تأويل قول النبي ﷺ: "نزل القرآن على سبعة أحرف"، هي الأخبار التي رويتها عن عُمرَ بن الخطاب، وعبد الله بن مسعود، وأبيّ بن كعب، رحمة الله عليهم، وعمن رويتَ ذلك عنه من أصحاب رسول الله ﷺ بأنهم تماروْا في تلاوة

Notes

(١) الخبر ٥٨- مثله في حديث المسند رقم: ٣٨٤٥، وما مر آنفًا برقم: ١٨.(٢) العدم: فقدان الشيء وذهابه، وعدم الشيء: فقده فلم يعثر عليه.(٣) في المطبوعة "لم يمعن"، غيرها المصححون هنا وفي مواضع ستأتي!! وأنعم النظر: بالغ فيه وأدقه.