Chapter: Bedding Affected by Semen and the Urine of an Infant, and Sleeping Upon It
I said to Ishaq: "What do you say regarding bedding upon which a man and his wife sleep, and he has intercourse with her on it, and perhaps semen gets on the bedding? He has no doubt that the bedding is not clean, so the man sleeps on it, and he sweats, and the bedding becomes wet, and this moisture touches his body; does he wash it?" Abu Ya'qub said: "If he is certain, he should wash what it touched; thoroughly." I said: "[What if] he does not know its location?" He said: "He washes his entire body, like the garment; if he does not know its location, he washes the entire garment."
I said to Ishaq: "If the bedding belongs to an infant who has not yet eaten food, and he urinates on it, then a man sleeps on it and sweats; what do you say about that?" He said: "There is nothing upon him." I said: "[What] if the infant has already eaten food?" He said: "He should wash it; thoroughly."
I heard Ishaq say: "Pure semen that is not mixed with urine gets on a garment, and one sweats in it"; he said: "There is no harm in it."
I said to Ishaq: "What if a garment has moisture... until the garment stuck to the bedding?" He said: "If the filth of the bedding is other than semen, he should wash it."
26 - Abu Ma'n narrated to us, saying: Ya'qub narrated to us, saying: Hawshab ibn 'Aqil narrated to us, saying: Al-Hasan was asked about the urine of an infant that gets on his mother's garment; does she wash it? He said: "No, until he eats [food]."
(1) The scribe left a blank space equal to the length of a word and marked it with a correction sign.
باب: الفِرَاش يُصيبُه المَنِيُّ وبَولُ الصَّبيّ، فيَنام عَلَيه
• قلت لإسحاق: ما تقول في الفِراش يَنام عَلَيه الرجل وامرأتُه، فيُجامِعُها عَلَيه، ورُبَّما صار المَنيُّ على الفِراش، ولا يَشُكُّ أن الفِراش لَيسَ بِنَظيف، فيَنام عَلَيه الرجل، فيَعرَق، ويَبتَلُّ الفِراش، فيُصيب ذلك البَلَلُ جَسَدَه، هل يَغسِلُه؟ قال أبو يَعقوب: «إذا استَيقَن؛ غَسَل ما أصابَه؛ شَديدًا». قلت: لا يَعرِف مَكانَه؟ قال: «يَغسِل جَسَدَه كُلَّه، مِثل الثَّوب؛ إذا لم يَعرِف مَوضِعَه غَسَل الثَّوب كُلَّه».
• قلت لإسحاق: فإن كان الفِراش لِصَبيٍّ لم يأكُل الطَّعام، يَبُول عَلَيه، فنام عَلَيه رَجلٌ، فعرق، ما تقول في ذلك؟ قال: «لَيسَ عَلَيه شَيء». قلت: فإن كان الصَّبيُّ قَد أكَل الطَّعام؟ قال: «يَغسِلُه؛ شَديدًا».
• وسمعت إسحاق يقول: «المَنيُّ الخالِص الذي لا يَشُوبُه بَولٌ يُصيبُ الثَّوب، فيَعرَق فيه»؛ قال: «لا بأسَ بِه».
• قلت لإسحاق: فإن ثوبًا فيه بَلَل ........ (١) حتى لَزِق الثَّوب بِالفِراش؟ قال: «إن كان قَذَرُ الفراش سوى المَنِيّ؛ غَسَلَه».
٢٦ - حدثنا أبو مَعن، قال: ثنا يَعقوب، قال: ثنا حَوشَب بن عَقيل، قال: سُئل الحسَن عن بَول الصَّبيِّ يُصيبُ ثَوبَ أُمِّه، أتَغسِلُه؟ قال: «لا، حتى يَطعَم».
(١) بيض الناسخ مقدار كلمة، وضبب على البياض.
